UKhisimusi emndenini wakwaSebastian ugujwa ngenhlanganisela ekhethekile kakhulu Ukukholwa kobuKristuamasiko omndeni, umculo kanye namasiko athandwayo eziphindaphindwayo unyaka nonyaka. Kusukela emigwaqweni ekhanyisiwe yaseSan Sebastián/Donostia kuya emikhosini yabangcwele abasekelayo ka-Adeje enikezelwe kuSanta Sebastian uMfel 'ukholo, edlula ekucabangeni kwezenkolo ngencazelo kaKhisimusi, konke kwakha i-mosaic ecebile kakhulu nenezici eziningi.
Kunokuba izinsuku zijatshulelwe ngendlela efanayo, le mikhosi ihlanganisa ndawonye Udwendwe olulula ekhaya, amakhalenda e-Advent anama-chocolate, i-Christmas theater, amaculo e-Basque, amakwaya emahhotela asendulo, kanye nohambo lokuya endaweni engcwele namahhashi nemfuyoAke sikuchaze konke ngokuthula, sihlanganise izinto zansuku zonke nezenkolo, amasiko kanye nemikhosi, ukuze siqonde kangcono ukuthi uKhisimusi utholakala kanjani kulo mhlaba wamasiko ahlobene nomndeni wakwaSebastian.
I-Advent kanye nokholo emndenini: izibani, umthandazo kanye noshokoledi
Emindenini eminingi yamaKristu exhumene nomhlaba wamaSebastian, inyanga kaDisemba iqala ngamandla ngo- Isikhathi se-Advent, isikhathi lapho kuhlanganiswa khona ukulungiselela okungokomoya ngemikhuba emincane yasekhaya egcwele izimpawuAkukhona nje kuphela ukumisa umuthi kanye nombukiso wokuzalwa kukaJesu, kodwa mayelana nokukhanyisa ikhandlela, ngeSonto emva kweSonto, okusikhumbuza ukuthi silinde ukufika kukaJesu.
Enye yemikhuba ethandeka kakhulu ukuhlela uhlobo oluthile ekhaya "uhlelo lokukhanya" lomndeniNjengoba kuhlwa, izibani eziyinhloko ziyacinywa, amakhandlela ayakhanyiswa, noma I-Advent wreath Futhi, njengoba behamba emakamelweni ahlukene endlini, bayathandaza noma bafunde indinyana emfushane evela eVangelini. Izingane zivame ukuphatha amakhandlela amancane (noma izibani zikagesi, ukuze zigweme ukwesaba) bese kuculwa ingoma kaKhisimusi elula. Lesi senzo esilula sakha isimo sokuzindla esiphikisana nomsindo wokuthenga ngoKhisimusi.
Kanye nalesi sici esingokomoya se-Advent, kukhona uhlangothi lwayo oludlalayo nolukhululekile: ikhalenda elijwayelekile le-Advent elinamashokolediNsuku zonke, kusukela mhla lu-1 kuya kumhla zingama-24 kuZibandlela, ifasitela elincane liyavuleka, lisebenza njengosuku lokubala phansi kanye nomthombo wenjabulo yansuku zonke yamalungu amancane omndeni. Kwamanye amakhaya, lokhu kuhambisana nesiphakamiso esincane: ukwabelana ngokuthile nabanye, ukwenza isenzo esihle, noma ukusho umthandazo omfushane ngaphambi kokudla ushokoledi.
Lokhu “Kufika Ngokuphindwe Kabili” kuhlanganisa izici ezivamile kakhulu zokholo lobuKristu nalezo mininingwane ezenza izingane zihlobanise uKhisimusi nezinto eziningi kangaka. umfanekiso kaJesu, kanye nezenzo ezincane zothando kanye nokugubha kwansuku zonke.Emindenini eminingi emikhulu, kuyithuluzi lokufundisa ukubekezela nomuzwa womphakathi: wonke umuntu uvula ifasitela ndawonye, akekho ohamba phambili, futhi okuhlangenwe nakho kuyabelwana ngakho.
Kulesi simo sasekhaya, kuvame ukunikezwa ingcebo enkulu ukudluliselwa kokholo okucacileKuchaza ukuthi uJesu ungubani, kusho ukuthini ukuzalwa kwakhe, nokuthi kungani uKhisimusi ungeyona nje iminikelo nezidlo zakusihlwa, kodwa umayelana nokukhumbula uNkulunkulu osondelayo. Abantu bathandaza ngaphambi kwesidlo sakusihlwa sangoKhisimusi noma baya enkonzweni yesonto. Isisindo saphakathi kwamabiliItafula libusisiwe futhi abantwana bakhuthazwa ukuba baveze lokho abafuna ukukubonga ngakho.
Ithiyetha kaKhisimusi, izintaba kanye nekhaya: ukuzwa ukuzalwa kukaJesu ngobuhlakani
Imiphakathi eminingi kanye nemindeni ehlangene ngamasiko obuKristu ihlela imikhosi phakathi nalesi sikhathi. imidlalo emincane yaseshashalazini mayelana nokuzalwa kukaJesuLe nkundla yemidlalo kaKhisimusi ivame ukwenziwa ngabantwana nentsha, abavusa uMariya, uJosefa, abelusi, izingelosi, kanye neZazi Ezintathu. Ngale kobuhle bokubona abancane begqoke izingubo, umqondo uwukuthi baqonde indaba ngaphakathi, ngokudlala abalingiswa.
Ngokuvamile, le midlalo ilungiselelwa phakathi no-Advent, iphindaphindwa ngezimpelasonto, ifunda izingxoxo nama-carols, futhi idlalwa yezandla izinganeIsiteji singaba lula kakhulu—isiteji esenziwe ngendlela ehlelekile ehholo lesifunda noma esikoleni—noma okuthile okuyinkimbinkimbi, ngamasethi akhumbuza Belen Nezindawo ezinezintaba. Kwezinye izimo, umzuzu lapho abelusi behla entabeni beya emkhombeni uyaboniswa, okubonisa lolo hambo lwangaphakathi olusuka endleleni evamile ukuya ekuhlanganeni noJesu.
Ngakho-ke inkulumo ethi “ukusuka entabeni uye ekhaya” iqondwa njengokunyakaza okuphindwe kabili: ngakolunye uhlangothi, ukwehla ngokoqobo koKuzalwa KukaJesu kuvela ezindaweni eziphakeme kuya emkhombeni; ngakolunye uhlangothi, uhambo lokholo oluthi Ishiya amathempeli nezindawo zasemakhaya ukuze ihlale endaweni efudumele yasekhayaIsigcawu sokuzalwa kukaJesu esibekwe ekhaya sibonisa lo mbono: indawo enezintaba, imifula, abelusi kanye, phakathi nendawo, nesigcawu sokuzalwa kukaJesu.
Ngokuhambisana nalokhu okufanayo, ikhalenda likashokoledi elishiwo ngenhla liba enye indlela yokuhlanganisa ngokomfanekiso indaba kaKhisimusi empilweni yansuku zonke. Abanye abazali banezela, kanye noshokoledi, ikhadi elincane elinevesi leBhayibheli, umbuzo wokuzindla, noma isiphakamiso esithile: ukuvakashela indawo yokuzalwa kukaJesu, ukusiza ekulungiseleleni itafula, ukubiza isihlobo esihlala kude. Ngakho-ke, Ibha ngayinye yetshokolethi ihlotshaniswa nesenzo noma umcabango oxhumanisa nencazelo ejulile kaKhisimusi.
Lonke lolu hlelo lwemikhuba yomndeni—indawo yemidlalo yaseshashalazini, ikhalenda, indawo yokuzalwa kukaJesu, imithandazo ekhaya—kusho ukuthi umkhosi kaKhisimusi awuyona nje into eyenzeka kanye kuphela, ekhawulelwe kuKhisimusi, kodwa kunalokho ukubone njengenqubo egcwalisa yonke inyanga kaDisemba ngokuqukethwe.Umphumela uba uKhisimusi lapho ukholo ludluliselwa khona ngokwemvelo, ngaphandle kokuziphatha okuhle, ngokuhlangenwe nakho okwabiwe.
Umbono wezenkolo namasiko: U-Eguberriak emasikweni aseBasque
Ngaphandle kwamasiko asekhaya, uKhisimusi eZweni laseBasque ufundwe futhi wachazwa ngombono ojulile. Isibonelo esiphelele kakhulu umsebenzi waseBasque owenziwe umpristi. UJesús Mari Arrieta Sagasti, enesihloko esithi “Eguberriak: esanahia eta ohiturak” (uKhisimusi: incazelo namasiko). Lo mbhalo ufuna ukwethula, ngendlela ecacile nefinyelelekayo, kokubili okuqukethwe kwezenkolo kanye nesizinda somlando namasiko ala maholide.
Ngakolunye uhlangothi, umbhalo uhlaziya ngokuningiliziwe umsuka wemikhosi kaKhisimusi ne-Epiphany ngaphakathi kwekhalenda lesontoKuchaza ukuthi le mikhosi ayizange ivele ngeze, kodwa yakhiwa phakathi namakhulu eminyaka, ihlanganisa izici zemikhosi yasendulo futhi izinika incazelo entsha egxile ekuzalweni kukaJesu kanye nokubonakaliswa kukaNkulunkulu kubo bonke abantu abamelelwe yiZazi Ezintathu.
Ngokombono wezenkolo, u-Arrieta Sagasti ugxila emfihlakalweni yokuzalwa kabusha: UNkulunkulu oba ngumuntu ebuntwaneni obuthakaWazalelwa emkhombeni, esimweni sobumpofu nobulula. Leli qiniso, njengoba laziwa kakhulu ngezinye izikhathi, lisebenza njengesimemo sokuzindla ngesithunzi sawo wonke umuntu, ukubaluleka kokuthobeka, kanye nokubaluleka kwezinto ezincane. UKhisimusi akuyona nje indaba enhle, kodwa ukubonakaliswa kukaNkulunkulu ongena emlandweni wesintu ukuze awuguqule ngaphakathi.
Lo mbhalo uphinde unikeze isikhala esikhulu kakhulu ku- Amasiko kaKhisimusi ezwe laseBasquePhakathi kwabo kugqama umfanekiso ka-Olentzero, umlingiswa wendabuko, omemezela ukufika kukaKhisimusi, ngokwesiko laseBasque. Ekuqaleni wayengumshisi wamalahle owehla ezintabeni, u-Olentzero usethandwa kakhulu njengoletha izipho ezinganeni, evame ukuhamba noMari Domingi. Ukuba khona kwakhe emigwaqweni nasezigcawini, ngemibuthano nezingoma, sekuwuphawu oluthandwayo lwalesi sikhathi sonyaka.
Kanye no-Olentzero, umpristi ukhuluma ngeminye imikhuba egxilile: izingoma zikaKhisimusi zaseBasque ezizwakala emadolobheni nasemadolobheni, ukumiswa kwesigcawu sokuzalwa kukaJesu (i-jaiotza), kanye nokufakwa kwe Isihlahla sikaKhisimusiZonke lezi zinkolelo azivezwa nje njengamasiko amahle, kodwa njengezinto ukubonakaliswa okuphilayo kobunikazi bendabuko obekuhlangene nokholo lobuKristu phakathi nesikhathiInhloso yalo mbhalo ukuqinisa ulwazi ngalezi zimpande, ukuze izizukulwane ezintsha ziqonde ukuthi imikhosi yazo ivelaphi.
Ngamafuphi, imisebenzi efana nethi “Eguberriak: esanahia eta ohiturak” isiza labo abajabulela uKhisimusi eBasque Country—futhi, ngokwengeziwe, noma ubani osondela kula masiko—ukuba bahlangane. isizathu, umlando, isiko kanye nengokomoyaAkukhona nje ukuphinda amasiko ngoba "bekulokhu kwenziwa ngaleyo ndlela," kodwa kumayelana nokuqonda isizathu sawo kanye nokuceba kwawo okungokomfanekiso.
UKhisimusi eSan Sebastián: amapulani, izibani kanye nedolobha elizwakala njengengoma kaKhisimusi
ISan Sebastián/Donostia iphenduka ibe yindawo ekahle yokujabulela uKhisimusi ngazo zonke izinzwa zakho ngoDisemba. Izikhungo zasendaweni kanye nomkhakha wezokuvakasha zinikeza... izinhlelo ezahlukahlukene zokujabulela la maholide ngendlela ekhethekile kakhuluUma kuhlanganiswa ukuhamba ngezinyawo, umculo, ukudla okumnandi, kanye nesimo sasemadolobheni, ukuhambahamba kancane edolobheni kuba cishe umkhuba kaKhisimusi ngokwawo.
Kukhona ingxube ye inkohliso eyabiwe, izibani, amafasitela ezitolo ahlotshisiwe kanye nokukhanya kolwandleIdolobha likhanyiswe kahle, kugxilwe kakhulu ezindaweni ezifana neDolobha Elidala, iBoulevard, isifunda sezitolo, kanye ne-La Concha promenade. Lokhu kukhanya kukhuthaza izivakashi ukuba zishiye izimoto zazo zipakwe, zipakishe, futhi zijabulele ukuhlola ngezinyawo, zizwa ukufudumala okukhethekile iSan Sebastián enakho ngalesi sikhathi sonyaka, noma ngabe isimo sezulu sipholile.
Izinhlelo zikaKhisimusi zifaka konke kusukela ezimakethe ezinemikhiqizo yobuciko kanye nokudla kwendawo kuya ezindaweni ezikhangayo zezingane, izindawo zokuphumula zesikhashana, amakhonsathi angaphandle, kanye nemisebenzi yomndeni. Konke lokhu kusiza izakhamuzi nezivakashi ukuba bajabulele la maviki ngomoya wemikhosi, ngaphandle kokulahlekelwa umbono isiko kanye nesimo esiyingqayizivele somuziAkukho ukushoda kwezinhlelo zobumbano, imikhankaso yokudla, noma imikhankaso yokusiza umphakathi ehlobene noKhisimusi.
Esinye sezici ezivelele kakhulu zeSan Sebastián ngokungangabazeki ubuhlobo bayo nomculo. NgoKhisimusi, lo msebenzi ubonakala nakakhulu: Umculo uba umphefumulo womuziKusukela kumakwaya adlala emasontweni nasezigcawini kuya emaqenjini avuselela imigwaqo, amaculo kaKhisimusi kanye nezingoma zaseBasque zigcwele yonke indawo. Noma ubani ohambahamba eDolobheni Elidala noma eLa Concha Bay uhlangana nemisindo esukela ezingoma zikaKhisimusi zakudala kuya ezingomeni zesimanje.
Lolu thando lomculo aluyona into eyenzeka nje: luyingxenye yomlando ojulile waseSan Sebastián. Ngokwesibonelo, ekuqaleni kwekhulu leminyaka elidlule, amakhonsathi ayebanjelwa nsuku zonke eCasino endala, manje eyiHholo Lomuzi. Ngokuhamba kwesikhathi, idolobha selisungule ikhalenda eliqinile lamasiko, elinemicimbi eyaziwayo efana ne- iJazzaldia, iMusical Fortnight noma iTamborrada yaseSan SebastiánKonke lokhu kubonakala nasendleleni uKhisimusi ogujwa ngayo, ngokwazisa okukhethekile ikhwalithi yomculo kanye nokubamba iqhaza okuthandwayo.
Ihhotela laseLondon naseNgilandi: ingoma kaKhisimusi phambi kweLa Concha
Ngaphakathi kwalesi simo saseSan Sebastián, i-historic Ihhotela laseLondon ne-InglaterraItholakala ngaphesheya kweLa Concha Bay, isibe yindawo ekhethekile kakhulu yemikhosi kaKhisimusi. Unyaka nonyaka, le ndawo cishe iba umlingiswa wayo, ivula iminyango yayo kumakwaya, abaculi, namasiko endawo ukuze kudalwe isikhathi samaholide esiyingqayizivele ngempela.
Njalo ngoDisemba, ihhotela lamukela i-Olentzero ne-Mari Domingi kwenye yezindawo zabo ezithandwa kakhulu. Ngomhlaka-22 Disemba, laba bantu abadumile bafika ehhotela, lapho belindelwe khona ngabomvu. Inqwaba yezingane eziphethe uhlu lwazo lwezinto ezifiswayo esandleniLesi sigameko siqedwa ngokuba khona kwekwaya yesikole i-Orfeón Donostiarra, enikeza umsindo womhlangano ngamaculo kaKhisimusi nezingoma zendabuko, kanye nemidanso yeqembu le-Eskola, enezela ukuthinta komdanso waseBasque.
Lo mcimbi usebenza njengesango elingokomfanekiso lemikhosi kaKhisimusi ehhotela, uphawula ukuqala kwezinsuku "ezigcwele ukuvumelana namasiko." Ngomhlaka-24 Disemba emini, i-A Tempo Choir ihamba ngezinyawo ezindaweni eziyinhloko zesakhiwo kanye nasendleleni yokuhamba exhumanisa ihhotela neVilla Favorita. Amazwi abo azwakala injabulo, amaculo kaKhisimusi nomoya kaKhisimusi kulabo abahlala ehhotela nalabo abahambahambayo eLa Concha.
Ngomhlaka-31 Disemba, ngesikhathi sesidlo sakusihlwa sikaNcibijane, isimo siba sihle kakhulu. Izivakashi zamukelwa yimisindo ethambile yehabhu kanye namazwi ahlanzekile ekwaya, okudala isimo esiseduze kodwa esijabulisayo. Umculo uhambisana nokushintshela onyakeni omusha njengesikhumbuzo sokuthi Amasiko amahle kakhulu yilawo ahlanganyelwa futhi aculwa ndawonye., ukuqinisa isibopho phakathi kwalabo abagubhayo.
Kusukela endaweni yayo ehloniphekile ebheke ulwandle, ihhotela linephupho elikhethekile kakhulu: ukuba yisikhungo semizwa yedolobha elihlabelela uKhisimusi walo ngazwi linye. Umqondisi walo ubona iSan Sebastián njengohlobo lwesiteji esikhulu sekwayara, lapho kuzo zonke izingosi, kusukela eDolobheni Elidala kuya esifanekisweni sasePeine del Viento, kuzwakala amazwi ehlabelela izingoma zikaKhisimusi. Lo mbono ukhomba ku UKhisimusi ohlanganyelwe, ohlanganyelwe ohlanganisa izivakashi kanye nabantu bendawo baseSan Sebastián ngale kwemingcele nezizukulwane.
USanta Sebastian uMfel 'ukholo e-Adeje: umkhosi womsindisi wosanta, ulwandle namahhashi
Igama likaSanta Sebastian liphinde lizwakale kude kakhulu nogu lwaseCantabrian, ikakhulukazi e-Adeje, eningizimu yeTenerife. Lapho, lo Santa ungumsekeli womasipala kanye neNkosikazi yethu yoBuzalwane kanye noSanta Ursula, futhi usuku lwakhe lomkhosi mhla zingama-20 kuJanuwari seluyisiko eliqinile. omunye wemikhosi enabantu abaningi kakhulu esifundeni sonkeUmhlangano ubanjelwa endaweni yaseLa Enramada, indawo enesiko elide elihlobene nomhlaba wezolimo nemfuyo.
Lo mkhosi uheha abantu abavela kulo lonke idolobha kanye nomasipala abangomakhelwane, kanye nakwezinye izingxenye zesiqhingi ngisho naseLa Gomera eseduze. Ngakho-ke, kuyindawo yokuhlangana yezizukulwane ezahlukene lapho abantu behlangana khona. izinkumbulo zabantu asebekhulile zihlangene nelukuluku lokwazi kwentshaAbantu abaningi basebenzisa ithuba lobusuku ukuze bahlangane, baxoxe ngendlela iphathi eyayenziwa ngayo esikhathini esidlule, futhi balungiselele konke okudingekayo ngosuku olukhulu.
Usuku oluyinhloko luqala ekuseni ngomkhosi weMisa ukuhlonipha osanta. Ngemva kweSidlo seNkosi, isithombe sikaSanta Sebastian sishiya isonto lihamba ngodwendwe libheke olwandle, liholwa yiqembu labagibeli abakhangayo. Begibele amahhashi, abahlanganyeli bangena emanzini, benza uchungechunge lwemisebenzi ekhuthaza ukumangala minyaka yonke kulabo ababuthene ogwini. Kungumbukiso oyingqayizivele ohlanganisa ukuzinikela kwenkolo, uthando ngezilwane, kanye namakhono amangalisayo okuhamba ngehhashi.
Ngaphezu kokungena okumangalisayo kwamahhashi olwandle, umkhosi uhlanganisa udwendwe oluhlanganisa izinkabi, izinkomo, izimbuzi, izimvu, amakamela, nezinja zezimvu. Lo mbukiso, olindelwe ngabomvu yizingane, uphela eSan Sebastián Square, lapho umpristi wesifunda eqhubeka khona. isibusiso sezilwaneLesi senzo sigcizelela ubuhlobo obuseduze phakathi kokholo nomhlaba wasemakhaya, futhi sibeka ngaphansi kwesivikelo sosanta izilwane ingxenye enkulu yomnotho wendawo encike kuzo.
Umkhathi ugcwele nomculo wendabuko waseCanarian kanye nemidanso: ama-folías, ama-isas, ama-seguidilla, ama-tajarastes… Okungeziwe kulokhu yizindawo zokudlela, lapho kuphakelwa khona imikhiqizo yobuciko, ukudla kwendabuko, kanye namawayini aseziqhingini. Lokhu kuhlanganiswa kuguqula umkhosi ube yinto ephelele yokuzwa, lapho Inkolo, isiko elidumile, ukudla okunempilo, kanye nokuphila komphakathi konke kuxhumene. eduze kwendlu endala ebizwa ngegama leSan Sebastián.
Isiko esidala amakhulu eminyaka e-Adeje
Ukuzinikela kuSanta Sebastian e-Adeje akuyona into yamuva nje, kodwa kunalokho kungokomlando onezimpande ezibuyela emuva emakhulwini eminyaka amaningana. Kungumkhosi omdala kakhulu, owaqala ekuqaleni kwekhulu le-16 endaweni yokukhulekela yangaphambi kokunqotshwa. Ngokuhamba kwesikhathi, lo mkhosi uye wajwayelana no amasiko amasha kanye nezinguquko zomphakathikodwa njalo igcina ingqikithi yayo yokukhulekela izungeze osanta.
Abalimi nabafuyi base-Adeje nakuso sonke isiqhingi, eminyakeni edlule, baye bahlakulela inhlonipho ejulile ngesithombe sikaSanta Sebastian esise-hermitage endala. Lokhu kubaziwe kuthiwa... izimangaliso eziningi neziphonsoikakhulukazi lezo eziphathelene nempilo kanye nokuvikelwa ekuguleni noma ebubini. Abantu abaningi basafika nanamuhla benethemba lokwelashwa okusheshayo noma ukucela umusa othile, kanye nokugcwalisa izithembiso ezenziwe ngezikhathi ezinzima.
Uhlobo lomkhosi seluphenduke umbuthano odlula abantu abanokholo kuphela. Lo mkhosi usebenza njengendawo yokuhlangana kabusha komphakathi, lapho izibopho zivuselelwa khona, okuhlangenwe nakho kwabelwana ngakho, futhi lowo muzwa womphakathi uyaqiniswa. umoya wokuhlalisana kanye nokuzwana phakathi kwezakhamuzi zalesi sifundaOkungcwele kanye nomkhosi kuyahambisana, okudala ulwazi oluyingxenye ebalulekile yobuntu bendawo.
Izimpande ezijulile zalesi siko zisho ukuthi, unyaka nonyaka, ogogo nomkhulu, abazali, kanye nezingane bahlanganyela ndawonye emkhosini, bedlulisa izindaba, ama-story, kanye nezindlela zokubhekana nawo. Ngale ndlela, ukuzinikela kuSanta Sebastian kuba intambo evamile phakathi kwezizukulwane, okugcina izinkumbulo zesikhathi esidlule ziphila futhi kunikeze ukuqhubeka kwefa eliyingqayizivele lamasiko nelingokomoya.
Uma sihlanganisa konke esikubonile—izinkambo zokukhanya zomndeni, amakhalenda e-Advent, imfundiso yenkolo kaKhisimusi ngesiBasque, i-Olentzero eSan Sebastián, amakwaya e-Hotel de Londres nase-Hotel de Inglaterra, kanye nohambo olunamandla lwase-Adeje—kuvela isithombe esicebile kakhulu salokho okushiwo amasiko kaKhisimusi omndeni wakwaSebastián: umdwebo wokholo, isiko, umculo kanye nomphakathi okuvezwa ngezindlela eziyinkulungwane, kodwa njalo ngokusesha okufanayo okuyisisekelo kokukhanya, ukuhlangana kanye nokugubha okwabelwana ngakho.
