Ukudla kwengulube kuwumkhuba ohluka kakhulu kuya ngamasiko nenkolo. Nakuba emazweni amaningi kuwukudla okuyisisekelo, kwamanye Kuyindaba engavumelekile futhi kwenqatshelwe ngokuphelele.. Izizathu zalokhu kunengeka akuzona ezenkolo kuphela, kodwa futhi zihlobene nomlando, imvelo kanye nezempilo.
Hlola izizathu ezenza amanye amasiko agweme ingulube isisiza siqonde ukuthi umsoco uthonywa kanjani izici kujule kakhulu kunokunambitha okulula komuntu siqu. Kusukela kumasiko asendulo kuya kumasu okusinda ezindaweni ezinobutha, i-motif ngayinye inendaba ethakazelisayo ngemuva kwayo.
I-pig taboo ebuJudeni
Ngokwesiko lamaJuda, ukwenqatshelwa kokudla inyama yengulube kusekelwe emithethweni yezokudla yeTorah, ikakhulukazi encwadini kaLevitikusi kanye noDuteronomi. Ngokwale mibhalo engcwele, i izilwane ezifanele Ukuze zisetshenziswe kufanele zihlangabezane nezidingo ezimbili: abe nezinselo ezihlukene futhi abe ezelusayo. Njengoba ingulube ihlangabezana neyodwa yalezi zimo kuphela, ibhekwa njengengcolile ngakho-ke ayivunyelwe ukudliwa ngaphakathi kokudla kwe-kosher.
Ngaphezu kwezizathu zenkolo, ezinye izincazelo zisikisela lokho Ukuvinjelwa kungenzeka ukuthi kwavela njengesinyathelo sezempilo. Ezikhathini zasendulo, ingulube yayikwazi ukudlulisa izifo ezifana ne-trichinosis uma ingaphekwa kahle, okungenzeka ukuthi kwaqinisa umqondo wokuthi lesi silwane siyingozi empilweni. Ukuze ujule ngamasiko namasiko amaJuda, ungabheka Lesi sihloko ngamasiko amaJuda.
Islam kanye nokuvinjelwa inyama yengulube
E-Islam, ukuvinjelwa kwengulube kuqinile nakakhulu. I-Quran ikhuluma kaningi ukuthi lesi silwane asihlanzekile futhi ukusetshenziswa kwaso kuyabhekwa haram (kunqatshelwe). Ngokwesibonelo, ivesi 2:173 lithi: "Yazini ukuthi uAllah Univimbele ukuthi nidle kuphela inyama yesilwane esifa ngenxa yemvelo, igazi kanye nenyama yengulube.".
AmaSulumane akholelwa ukuthi yonke imithetho yezokudla ebekwe kuQuran inenjongo yaphezulu, ngakho lo mkhawulo uyalandelwa ngokuqinile emazweni nasemiphakathini eneningi lamaSulumane. Abanye ochwepheshe bacabanga ukuthi, ngale kwenkolo, lokhu kwenqatshelwa kunezimpande imvelo. Ezifundeni ezomile zaseMpumalanga Ephakathi, ukufuya izingulube kwakungaphumeleli ngenxa yokusetshenziswa kwazo kakhulu kwamanzi kanye nokuntuleka kwendawo efanelekayo yokuzifuya.
AmaHindu kanye nobuhlobo babo nengulube
E-India, ingulube ayithandwa kangako, nakuba ukusetshenziswa kwayo kunganqatshelwe ngokuphelele ubuHindu njengoba kunjalo ngenyama yenkomo. Imiphakathi eminingi iyayigwema ingulube ngoba izinkolelo zemifino kanye nenkolelo ku-ahimsa (ukungabi nobudlova), ekhuthaza ukuhlonishwa kwazo zonke izinhlobo zokuphila.
Amanye ama-castes ngaphakathi kwamaHindu, ikakhulukazi lawo anethonya lamaBrahmanical, Babheka ukusetshenziswa kwanoma yiluphi uhlobo lwenyama, kuhlanganise nengulube, njengokungcolile. Nakuba idliwa kwezinye izifunda zaseNdiya, ikakhulukazi phakathi kwezizwe noma imiphakathi yamaSulumane, ihlala iwukudla okungajwayelekile ekudleni kwamaHindu. Ukuze uqonde kangcono lezi zinqubo, ungafunda mayelana ne Isizathu esenza amaSulumane agweme ingulube.
Ukuze uqonde kangcono lawa masiko, kubalulekile ukwazi okwengeziwe mayelana Ifa lamasiko nengokomoya lamaHindu, okuthonya imikhuba yokudla nemikhuba ehlukahlukene.
Imibono ye-anthropological kanye nemvelo
Isazi se-anthropologist uMarvin Harris wenze isiphakamiso sokuthi a umqondo kuyathakazelisa ukuchaza ukuvinjelwa kwengulube emasikweni afana namaJuda nama-Islamic. Ngokusho kukaHarris, ukufuywa kwezingulube eMpumalanga Ephakathi yasendulo Ayesebenzanga kahle kakhulu ngokombono wemvelo. Izingulube zidinga amanzi amaningi kanye nomthunzi ukuze zikhule, okwenza kube nzima ukuzigcina ezindaweni eziwugwadule.
Ngakolunye uhlangothi, Izilwane ezelusayo njengezinkomo, izimvu nezimbuzi zingaphila ngamanzi amancane futhi zidle utshani obomile, okubenza babe inketho esebenza kangcono emiphakathini yendawo. U-Harris uthi esikhundleni sokubeka izizathu ezingokomoya ekuvinjweni kwengulube, lesi sinqumo sasingcono isu lokusinda endaweni enobutha.
Iqhaza lokungavunyelwa kokudla
Izithiyo zokudla Abagcini nje ukufeza umsebenzi wemvelo noma wezempilo, kodwa futhi zidlala indima ebalulekile ekwazisweni kwamasiko. Ukugwema ingulube kungenye yezindlela imiphakathi yamaJuda namaSulumane ezihlukanisa ngayo kwamanye amasiko, ngaleyo ndlela iqinisa ukubumbana kwabo komphakathi.
Emiphakathini eminingi, esikudlayo nesikugwemayo kuyasichaza. Ngokwesibonelo, eNtshonalanga, Inja ibonakala njengesilwane esifuywayo, kuyilapho kwezinye izifunda zase-Asia kubhekwa njengokufanelekile ukusetshenziswa. Lo mehluko emibonweni yamasiko unezisekelo zomlando futhi uphendula indlela umphakathi ngamunye oye wavela ngayo ngokuhamba kwesikhathi. Uma unentshisekelo esihlokweni sokuthi izinkolelo zamasiko zinethonya kanjani ekudleni, ungafunda mayelana amasiko enkolo yaseGibhithe.
Ukuqonda ukuthi kungani amanye amasiko ebheka ingulube engcolile kuyilapho abanye beyibona njengomthombo wokudla obalulekile kusivumela ukuba siqonde ubunkimbinkimbi bamasiko abantu. Imikhawulo yokudla imodelwe ngu izidingo zemvelo, izinkolelo zenkolo nezinkambiso zomphakathi, okubonisa ukuthi ukudla kungaphezu nje komthombo wamandla.
