I-Orishas, onkulunkulu abavela enkolweni yamaYoruba, baye badlula isikhathi nendawo ukuze bafinyelele eLatin America naseCaribbean, lapho begcinwa bephila ngemikhuba yenkolo efana nobuSanteria. Laba nkulunkulu bamele amandla athile emvelo kanye namandla, futhi phakathi kwabaqashelwa kakhulu nabahlonishwa kakhulu U-Oshún, unkulunkulukazi wothando nobumnandi, futhi Iemanjá, unina wamanzi, kokubili kuhlobene namanzi kodwa ngezindima nezipho ezahlukene. Imithandazo yabo, iminikelo kanye nemikhuba icelwa yibo bobabili abazinikele kanye nabantu abakwenzayo Bafuna ukulingana ngokomzwelo, uthando, inzalo kanye nenhlalakahle jikelele.
Sizohlola ngokuningiliziwe imikhuba engokomoya, imithandazo kanye namasiko anikezelwe ku-Oshún no-Iemanjá, ngenhloso ukuheha ukuzwana, uthando, ukuchuma kanye nempilo. Ukucwiliswa kulawa masiko kungaphezu kwesenzo sokholo: kuyindlela yokuphinde uxhumane namandla okhokho anikeza isiqondiso nesivikelo.
Ubani u-Oshún?
U-Oshún uyi-Orisha yothando, ubufazi, inzalo kanye nobumnandi. Emthethweni ka-Osha, okungenye yezindlela ezaziwa kakhulu zomdabu wase-Afro-Cuban, umelwe Owesifazane omuhle, ojabule, odlala ngothando futhi ongumama ngokujulile. Umbala owuthandayo uphuzi, futhi phakathi kwezinsimbi uhlotshaniswa nazo oro, ukubonakaliswa kwenala nokukhalipha okungokomoya elikunikeza abalandeli balo. Ukuze ujule ethonyeni lesiko lesiYoruba, ungavakashela Izimpande zase-Afrika eCaribbean.
U-Oshún ngokomfanekiso uhlala emifuleni, futhi amandla akhe ahlobene nokugeleza kwemizwelo, inkanuko, nothando olungenamibandela. Yaziwa ngekhono layo loku Ngena ebudlelwaneni, ekuzaleni, ezinkingeni zezimali kanye nempilo. Lo Orisha uthandwa kakhulu futhi uyahlonishwa, ngoba nakuba emnandi, kodwa angaba nzima uma engahlonishwa ngendlela efanele.
Thandaza u-Oshún
Ukuthandaza ku-Oshún kuwumkhuba ovamile phakathi kwabathembekile abafuna isibusiso sakhe. Kungenziwa ekhaya noma ezindaweni zemvelo ezifana nemifula, lapho kuthiwa khona kunamandla.
Ukuze umthandazo ube nomphumela omkhulu, ubalulekile khanyisa ikhandlela eliphuzi, lungisa ikhoneni elihlanzekile futhi uhlobise ngezimbali, amaswidi nezinto eziphuzi noma zegolide. Nawu umusho ojwayelekile (ochazwe futhi waguqulwa):
Umama oNgcwele wamanzi amnandi, Oshún, oqondisa zonke izingane zakho ngothando nangobumnandi, siza kuwe ngokuzithoba nangethemba lokuthola izibusiso zakho. Indlovukazi yothando, injabulo, igolide, nemifula, ivula izindlela zethu eziya enhlalakahleni, yenza uthando luchume, kugeleze imali, nempilo ibuse ezimpilweni zethu. Yizwa imithandazo yethu, Orisha omuhle, futhi usiphelezele ngomusa wakho namandla.
Yini ongayicela ku-Oshún?
- Ukuvumelana komndeni: U-Oshún ubonwa njengomama ovikelayo, okwazi ukubuyisela ukuthula nothando ekhaya.
- Ukuzala: Abesifazane abaningi beza kuye bezocela isimangaliso sokuba ngumama. Uthanda ukudalwa kwempilo futhi uhamba nabesifazane abakhulelwe.
- Ukuchuma komnotho: Ucelwa ukuthi uvule izindlela zezimali, uhehe imali namathuba amahle.
- Impilo Nokuphila: Uyacelwa futhi ukuba aphulukise, avikeleke ekuguleni, futhi agweme amandla amabi.
Iminikelo nemikhuba ye-Oshún
Eminye yeminikelo eyintandokazi ka-Oshún yile:
- I-Gofio palanquetas enoju
- Amaswidi afana noswidi, irayisi eliphuzi, ama-tamales, nofulawa wommbila
- Izithelo ezifana namawolintshi amnandi nezimbali (ikakhulukazi ubhekilanga nama roses aphuzi)
- Ukudla kwasolwandle okufana nezimfanzi zasemfuleni nama-prawns
- Amakhandlela aphuzi noma egolide, izinhlamvu zemali zethusi kanye nezinto ezicwebezelayo
Le minikelo babekwe ngenhlonipho nothando, eduze komfula noma umthombo wamanzi. Bangaba futhi hambisana nemithandazo, izingoma zendabuko kanye nesimo sengqondo sokuzinikela okuqotho. Ukubaluleka kwamasiko kanye nokuxhumana kwawo namandla kamoya kungabonwa emasikweni ahlukahlukene, njengalawo imithandazo kubantu abaphikisanayo.
Ubani u-Iemanjá?
U-Iemanjá unguMama Omkhulu wasolwandle, omunye wama-Orisha ahlonishwa kakhulu ezinkolweni zase-Afro-Cuban naseBrazil.. Imele ukuba ngumama, ukuvikelwa, ikhaya nakho konke okuhlobene namanzi anosawoti. Amandla akhe anamandla, omama futhi ayavikela. Uyena unakekele amatilosi, izingane kanye nomama.
Ngokungafani no-Oshún, ohlala emifuleni, e-Iemanjá Iziveza olwandle nasezilwandle. Kuvamile ukuyihlonipha ngemikhuba yasogwini, iphonsa iminikelo olwandle ukuze ijabulise yona futhi icele isiqondiso nesibusiso sayo. Kula masiko, umuntu angabona ukufana namanye amasiko akhonza onkulunkulu basemanzini. Ngokwesibonelo, i Onkulunkulu boMdabu baseMelika Banezethulo zabo zokuxhunywa kwamanzi.
Imithandazo ku-Iemanjá
Umthandazo kulo Orisha uvame ukujula futhi ungokomzwelo, njengoba ebonwa njengomama ongokomoya ohlanganisa konke. Umusho oguquliwe ungaba:
"Iemanjá, Mama wawo wonke amanzi, nkulunkulukazi wolwandle nothando lukamama, siyakucela isivikelo, isiqondiso, namandla okubhekana nokuphila ngokuzimisela. Hlanza usizi nokwesaba kwethu ngamagagasi akho, usithwale usiyise ezindaweni ezintsha ezigcwele uthando, impilo, nokuchuma. Kwangathi ingubo yakho eluhlaza okwesibhakabhaka ingasimboza futhi usikhulule. Busisa emindenini yethu emibi.
Iminikelo namasiko e-Iemanjá
Amasiko e-Iemanjá ngokuvamile enziwa ulwandle, ikakhulukazi ngezinsuku ezifana noFebruwari 2, lapho izinkulungwane zabantu ziphonsela iminikelo olwandle. Phakathi kweminikelo evame kakhulu yilezi:
- Amakha, izibuko, amakamu nobucwebe
- Izimbali ezimhlophe neziluhlaza
- Izithelo, irayisi, inhlanzi nokuzijabulisa komculo
- Izikebhe ezincane ezenziwe ngezandla ezinezinhlamvu nezifiso
Isenzo sokunikela ngalezi zinto olwandle sibonisa ukuzinikela kokukhathazeka kwethu kunkulunkulukazi, ngethemba lokuthi uzobuyisela isibusiso sakhe kithi. Le mikhuba inengxenye eqinile yemizwa nengokomoya. Ukuze uqonde kangcono ukufanekisa ngemuva kwemikhuba ethile, umuntu angakwazi ukufunda okuhlukile imikhuba engokomoya emasikweni ahlukahlukene.
Imithandazo ehlangene eya ku-Oshún ne-Iemanjá ukuze kuhehwe ukuzwana
Abantu abaningi bahlanganisa Imithandazo eya ku-Oshún no-Iemanjá ukuzuza ukulingana phakathi kwamandla abo. U-Oshún umele uthando lwasemhlabeni, inkanuko, nobufazi obungokomzwelo, kuyilapho i-Iemanjá imelela ukuvikelwa komama, ukuhlakanipha, nokujula komphefumulo.
Umusho ohlangene ungase uzwakale kanje:
Omama Abaphezulu, u-Oshún no-Iemanjá, amandla aphilayo amanzi ahlanzekile nanosawoti, siza kini ukuze sigcwalise izinhliziyo zethu ngokuthula nothando. Oshún, kwangathi uthando nobumnandi bugeleza ebudlelwaneni bethu. Iemanjá, kwangathi singelokothe siswele isivikelo sasekhaya noma ukuhlakanipha kokuqondisa izinyathelo zethu. Hlanganisa amandla akho ukuze ukhanyise indlela yethu ngamandla, ububele, nokuchuma. Makube njalo.
Ukubaluleka kokukholwa nokuzinikela
Esinye sezici ezibalulekile lapho kwenziwa Le mithandazo namasiko kuwukholo. Akwanele ukuphinda imishwana noma amakhandlela okukhanyisa: kuyadingeka ukuxhumana okungokomzwelo kwangempela nalezi zinhlangano zomoya. Ukuzinikela okuqotho yikho okwenza amandla axhumene nama-Orisha asebenze. Abaningi abathembekile bayakuqinisekisa lokho lapho wenza ngothando lweqiniso, inhlonipho nokuthobeka, imiphumela ayisazofika.
Amasiko akuwona umlingo osheshayo; Ziyimikhuba egcwele inhloso kanye nezimpawu eziqinisa ingokomoya lalabo abazenzayo. U-Oshún no-Iemanjá, njengomama abangokomoya, bayasabela lapho benomuzwa wokuthi bahlonishwa ngobuqotho. Ukuxhumana ngokomzwelo kubonakala futhi lapho kuhlolwa izindlela ezahlukene zokukhokha intela onkulunkulukazi bamanye amasiko.
Amandla emikhuleko namasiko ku-Oshún no-Iemanjá asemandleni abo ukukhiqiza ukuzwana phakathi komzimba, ingqondo nomoya. Abantu abaphendukela kubo bafuna ukuphulukisa imizwelo, ukuvula izindlela, ukuqinisa ubudlelwano, futhi, ngokuya, baphile ngokulingana nendawo yonke.
Dala indawo engcwele, nikela ngothando futhi ukhulume ngokusuka enhliziyweni, Ziyizisekelo eziyisisekelo zokuxhuma nalezi zithixo zamanzi ezinamandla. Uma kwenziwa ekujuleni komphefumulo, asikho isicelo esingafinyeleli endlebeni yokomoya yalaba omama base-Afrika.
