La Isonto Lomthandazo Wobunye BobuKristuISonto Elingcwele, eliba khona minyaka yonke phakathi kukaJanuwari 18 no-25, liphinde lagcwalisa amasonto, ama-parish, kanye nemiphakathi kulo lonke elaseSpain ngemikhosi, imilindelo, kanye nemibuthano phakathi kwezinkolo ezahlukene. Ngaphansi kwesihloko esifanayo, esiphakanyisiwe emhlabeni wonke, ama-diocese ahlele uhlelo oluphelele lwe thandazani ndawonye kanye nokwenza kubonakale ukuzibophezela ku- befuna ubunye phakathi kwabakholwayo kuKristu.
Phakathi nalezi zinsuku, okulandelayo kwenzeke imithandazo yobunye bezizwe, imizila engokomfanekiso, izingqungquthela kanye nemikhosi eholwa ababhishobhi nababhishobhi abakhuluLe mihlangano iye yahanjelwa amaKatolika, ama-Orthodox, ama-Anglican, ama-Evangelical, namaProthestani. Ngaphandle kokwehluka kwezimfundiso noma kwezenkonzo, kugcizelelwe... ubuzalwane, ukulalelana kanye ukubambisana okuthile esimweni senhlalo esiphawulwa ukwahlukana.
UMoya owodwa, ithemba elilodwa: isiqubulo kanye nesizinda saso esiseBhayibhelini
Isiqubulo salolu hlelo, "Umoya owodwa, ithemba elilodwa"Lokhu kuhlobene nesikhuthazo esaziwayo encwadini eya kwabase-Efesu: “Kukhona umzimba owodwa noMoya owodwa, njengalokho nabizelwa ethembeni elilodwa” (Efesu 4:4). Le ndlela, eye yasebenza ezintshumayelo nasemithandazweni, igcizelela ukuthi, naphezu kokwehlukahlukana kwamasiko, AmaKristu abelana nge ukholo oluyisisekelo olufanayo kuJesu Kristu futhi babizelwa emkhawulweni ofanayo wensindiso.
Esimweni saseSpain, amazwi anjengalawa UMiguel Ángel EsnaolaIsithunywa se-Ecumenism and Interreligious Dialogue of the Diocese of Bilbao sichaze ukuthi uSaint Paul usebenzisa isithombe somzimba ukuveza ubunye obakhiwe amalungu ahlukile kodwa ahambisanayo. Kusukela kulo mbono, leli sonto lihlose ukukhulisa ulwazi lokuthi Ukuhlukana akuyona into evamile eSontwenikodwa inxeba lomlando elidinga ukuguqulwa, isineke, kanye nokusebenza ngokubambisana.
Kanye nalesi sisekelo seBhayibheli, kuye kwakhunjulwa kaningi ukuthi ubunye bamaKristu bubaluleke kakhulu ubizo olungokomoya kanye nobizoAkuyona nje iphrojekthi yenhlangano. Abashumayeli abavela emasikweni ahlukene bagcizelele ukuthi lobu bunye bunxuswa nguMoya oNgcwele futhi butholwa njengesipho, yize budinga ukwenziwa bube yinto eqondile emizamweni ethile, izenzo, kanye nezinqubo.
Umnikelo weSonto Labaphostoli Lase-Armenia kanye “nobunye begazi”
Izinto ezisemthethweni ezisetshenziswe kulo nyaka ezifundeni nasemiphakathini emhlabeni wonke zilungiselelwe yi- I-Armenian Apostolic Church, ngokubambisana ne UMkhandlu KaPontifical Wokukhuthaza Ubunye BobuKristu futhi i IKhomishini Yokholo Nokuhleleka YoMkhandlu Wezwe WamaSontoAmaqembu akhiwe ngabathembekile base-Armenia, kanye namaKatolika nama-Evangelical, athuthukise imithandazo, ukuzindla ngeBhayibheli, kanye nezinhlelo zokugubha.
Lokhu kukhetha akulona iphutha. I-Armenia yayingomunye wabantu bokuqala bamukela ubuKristu obala njengento echaza ubunjalo babofuthi umlando walo uphawulwa yizinkathi eziningi zokushushiswa. Ngenxa yalesi sizathu, abaholi abahlukahlukene bamabandla baye bachaza iSonto lase-Armenia njengeliyiqiniso “ISonto Lama-Martyrial”, lapho ukwethembeka eVangelini, ezikhathini eziningi, kuye kwabiza khona ukuphila komuntu.
Kulowo mongo, le nkulumo isetshenziswe kabanzi "ubumbano lwegazi"AmaKristu avela ezizindeni ezahlukene zesonto, ezingxenyeni eziningi zomhlaba, ahlushwa ubandlululo, ubudlova, noma imingcele enkululekweni yawo yenkolo. Kulinganiselwa ukuthi amakhulu ezigidi zamakholwa aphuliwe amalungelo awo ayisisekelo ngenxa yokholo lwawo, okusebenza njengesikhumbuzo sokuthi Ubufakazi obuvamile babafel’ ukholo bubikezela ubunye obujulile kunobomthetho nje kuphela..
Le ndlela iye yangena emikhosini eminingana eSpain, lapho abantu bemenywe khona ukuzothandazela labo abaqhubeka nokuhlushwa namuhla, ngokuvamile kude neYurophu. Ngesikhathi esifanayo, kugcizelelwe ukuthi ukuhlupheka okuhlanganyelayo kuyinselele amasonto omlando ukuba hhayi ukuthi sizihlukanise nokwahlukana, kodwa ukuze siqhubekele phambili ezindleleni eziqondile zokubuyisana.
I-Valencia: izinsuku eziyisishiyagalombili ezijulile kanye nomcimbi wokuvala eBasilica of the Dominicans
Esifunda-bhishobhi sase ValenciaIsonto Lomthandazo liye labonwa ngekhalenda elihlukahlukene kakhulu, elihlanganise imikhosi yesonto, izingqungquthela, amakhonsathi kanye nezenzo ezingokomfanekiso yasatshalaliswa ezindaweni ezahlukene kulo lonke isifundazwe. Inhlangano yayiphethwe yi Isikhungo Sokuxoxisana KwamaSonto SaseValencia, ngokubambisana ne-Oratori de Sant Felip Neri, i-International Ecumenical Association kanye ne-Delegation of Interconfessional Relations kanye ne-Interreligious Dialogue ye-Archdiocese.
Uhlelo luhlanganisa, phakathi kweminye imisebenzi, i- umzila wenkolo yamasonto onke abavakashela amasonto nezindawo zesiko lamaProthestani, kanye nehhovisi «I-Lux ingena nge-» esigodlweni samaCapuchin Poor Clares. Ngaphezu kwalokho, imihlangano yayiqhutshwa emapharishi afana ne-Our Lady of the Pillar, i-Saint Monica, ne-Saint Peter Pascual, kanye neMisa ngokwesiko lama-Anglican e- ISonto Lama-Episcopal LaseSpain Eliguquliwe ekuqaleni kwe-octave.
Esinye sezikhathi ezibaluleke kakhulu kwaba umthandazo webandla lonke olungiselelwe amaqembu asebenza nabantu abakhubazekile ngokwengqondoLo mcimbi, owahlelwa esontweni lamaBaptisti evangelical, wawuhlanganisa intsha evela emiphakathini yamaKatolika iFaith and Light kanye nomphakathi wamaBaptist i-"Més Vida." Badlale umzekeliso womSamariya Olungileyo futhi bamemezela ukufundwa kosuku, bebonisa ngokwemvelo ukuthi "uMbuso ungowabathobekile" nokuthi Ukubandakanywa nakho kuyisibonakaliso sobunye.
Umcimbi wokuvala isifundabhishobhi wenzeke ngomhlaka-25 Januwari e- Isonto LabaBaba BaseDominican, emcimbini owawuholwa uMbhishobhi Omkhulu waseValencia, UMhlonishwa u-Enrique BenaventNgalo lolo suku ekuseni, kwagujwa iMisa emcimbini waseByzantine esifunda sabaNgcwele uPetru noPawulu, ababengamalungu eSonto Lobu-Orthodox lase-Ukraine (uPatriarchate waseConstantinople), beqokomisa uhlobo lwangempela lwezinhlelo zokuxuba izinkolo.
IBilbao: intsha, ukuzindla kwezenkolo kanye nokugubha eCathedral of Santiago
Esifunda-bhishobhi sase BilbaoIsonto Lomthandazo libe nokugxila okuyinhloko umkhosi wenkolo eCathedral of Santiago, ngeSonto, mhla zingama-25 kuJanuwari, ntambama kakhulu, eholwa ngumbhishobhi UJoseba SeguraAbathembekile abavela emasontweni ahlukahlukene babuthana ukuzothandaza, ukulalela iZwi nokwabelana ngezingoma ngomoya wobunye.
Ezinsukwini ezandulela lo mcimbi, intsha evela ezinkolweni ezahlukene ihlangane ukuze cabangani ndawonye ngesiqubulo futhi balungiselele ukuhlanganyela kwabo emcimbini oyinhloko. Umqondo wokuthi "asikwazi ukujwayela ukuphila ngokwahlukana," ogcizelelwe ngu-Esnaola ngokwakhe, uphawule imihlangano yokuqeqesha kanye nezikhala zokushintshana, ngenhloso yokuqinisekisa ukuthi izizukulwane ezintsha zamukela ubunye njengento ehlala kuzo.
Ilungu le-Ecumenism, UMiguel Ángel EsnaolaUgcizelele ezingxoxweni ngesidingo "sokungazehlukanisi" nokulalela ubizo lukaJesu lokuba munye, njengoba Yena noYise bemunye. Njengoba echazile, isiqubulo esithathwe kwabase-Efesu sisimema ukuba sisuke ekubeni ndawonye nje sibe munye siye ekubeni ukubambisana okuseduze nokubonakala kakhulu phakathi kwamasonto, ikakhulukazi ekuvikeleni isithunzi sobuntu nasekunakekeleni ababuthakathaka kakhulu.
Umbhishobhi naye UJoseba Segura Ukhulume obala ngencazelo yaleli sonto, esikhumbuza ukuthi umthandazo ohlanganyelwe awususi ukungezwani, kodwa usisiza ukuba sikubheke ngokombono wokholo hhayi ngokubhekana. Umkhosi waminyaka yonke esontweni elikhulu, lapho imiphakathi eyahlukahlukene ithandaza khona eceleni, wethulwa njengomcimbi uphawu oluphathekayo lokubuyisana kanye nokuhlala ndawonye ngokuthula empilweni yansuku zonke yesifunda-bhishobhi.
ICastellón: umthandazo eTorreblanca kanye nomcimbi wokuvala eparishi yama-Orthodox
Isifunda-bhishobhi sase I-Segorbe-Castellón Iphinde yahlanganyela, ngokugqamile, kwiSonto Lomthandazo Wobunye BamaKristu. Esinye sezenzakalo eziphawuleka kakhulu kwaba yi- umthandazo webandla lonke obanjelwe esifunda saseTorreblancalapho amalungu emiphakathi yamaKatolika nama-Orthodox ayebuthana khona esimweni sobuzalwane nokusondelana.
Ngesikhathi somkhosi, kugxilwe kakhulu ku- ubufakazi bamaKristu ashushiswayo ezingxenyeni ezahlukene zomhlaba, egcizelela ukuthi ukuhlupheka kwabo ngokuhlanganyela kuyinselele kuwo wonke amaSonto. Ukuzindla kugxile endleleni ukwenqatshwa kobusha beVangeli, kokubili ezinhlakeni zomuntu siqu kanye nezenhlalo nezepolitiki, okuqhubeka nokudala ukungaqondi kahle, futhi ngezinye izikhathi, ukushushiswa okuqondile kulabo abazibiza ngabalandeli bakaKristu.
Umthandazo uphethwa nge isidlo sakusihlwa sobuzalwaneokwavumela ukuqhubeka kokuphila ndawonye kanye nengxoxo engahlelekile phakathi kwezinkolo ezahlukene. Izenzo ezilula njengokwabelana ngokudla ziye zahunyushwa njengendlela eqondile ukuqeda ubandlululo nokuqinisa ubungane phakathi kwemiphakathi, okwase kungamashumi eminyaka, ingaxhumani kahle.
Ukuvalwa kwesifunda kuhlelwe e- Isifunda sama-Orthodox saseCastellón, emgwaqweni iSan Roque, ngomkhosi wenkolo yamasonto owawuholwa umbhishobhi waseSegorbe-Castellón, UCasimiro López LlorenteUmhlangano, ohlelelwe iSonto ekuseni, umhla zingama-25 kuJanuwari, uqokomisa isifiso sokwenza kanjalo. izindawo zokukhulekela ezihlukile futhi siqaphele isithunzi samasiko obuKristu.
UBurgos noMiranda de Ebro: ubunye obusebenzayo kanye nomthandazo owabiwe
Esifundazweni BurgosIsonto Lomthandazo libe nezenzakalo ezimbili ezibalulekile edolobheni laseBurgos kanye nase- UMiranda wase-EbroEsifundeni sikaMfowethu uSaint Raphael, enhloko-dolobha, umthandazo ohlangene webandla lonke phakathi kwamaKatolika, ama-Orthodox nama-Evangelical, kulandela uhlelo olwaphakanyiswa emhlabeni wonke yi-Armenian Apostolic Church, olugxile ekufanekiseni ukukhanya.
Lo mkhosi, oholwa yilungu lesifundabhishobhi le-Ecumenism kanye ne-Interreligious Dialogue, UJosé Luis Cabria, kuboniswe ukubamba iqhaza kwe abefundisi nabapristi bamahlelo amakhulu akhona edolobheniNgamunye wabo wanikeza umbono omfushane ngesiqubulo esithi "uMoya owodwa, ithemba elilodwa", uMthandazo weNkosi waphindaphindwa, kwamenyezelwa iSivumo Sokholo saseNicene-Constantinopolitan, futhi kwenziwa izicelo zokuthula nokubuyisana.
Ngemva komthandazo, amalungu emiphakathi ehlukene ahlanganyela umbuthano, uCabria awuchaza njengesibonelo salokhu. "ubumbano olusebenzayo lwe-ecumenism"Ukwazana, ukuthandaza ndawonye, nokuqinisa izibopho empilweni yansuku zonke. Lobu bukhulu obungabonakali kodwa obungokoqobo bubhekwa njengento ebalulekile ukuze ubunye bungahlali buyizimemezelo ezingokwemfundiso nje.
En UMiranda wase-EbroAmaKristu angaphezu kwekhulu avela ezinhlanganweni ezahlukene abuthana esontweni levangeli elithi "La Familia" ukuze kube nomkhosi ohlanganyelwe ngokukhethekile, lapho umculo, ukudumisa, kanye nokunxusa kwadlala indima evelele. Isihloko esivela kwabase-Efesu sagcizelelwa, kugcizelelwa kakhulu iqiniso lokuthi Bonke banomsebenzi ofanayo: ukuletha uthando lukaNkulunkulu ekuphileni kwansuku zonke ndawonye.ukunqoba ukuhlukana komlando.
IMadrid: umlindelo wesonto eKhathedrali lase-Almudena kanye nesicelo sobunye bomsebenzi
Enhlokodolobha, i I-Cathedral yaseSanta María la Real de la Almudena Yabamba umlindelo wesonto lonke ovala iSonto Lomthandazo. Lo mkhosi, ovuselelwe yizingoma zikaTaizé, wawuholwa uMbhishobhi Omkhulu waseMadrid. UKhadinali uJosé Cobo, futhi waba abameleli bamahlelo ahlukahlukene obuKristu abakhona e-diocese.
Emazwini akhe okwamukela, ukhadinali wethule isonto elikhulu njenge- ikhaya lawo wonke umuntu, elineminyango evulekileLokhu kuyisibonakaliso seSonto elibizelwe ukuba yindawo yobuzalwane egxile kuJesu Kristu. Uphinde wakhumbula isikhumbuzo sakamuva sokugubha iminyaka eyi-1.700 yoMkhandlu waseNicaea kanye neJubili Lethemba, okuhlanganisa lezi zenzakalo ezibalulekile nokufuna ubunye kwamanje.
Intshumayelo yethulwa ngumfundisi ULars Pferdehirt, weSonto LamaLuthela LaseJalimane, owagcizelela ukuthi "Ubunye bobuKristu buyibizo"Lokhu kuvela endleleni yokuphila kaKristu kanye nokuthembela esenzweni sikaNkulunkulu. Wagcizelela ukubaluleka kokufundana komunye nomunye nokuqaphela izipho zamanye amaSonto njengesipho sabo bonke abantu bakaNkulunkulu.
UKhadinali Cobo, yena, waxwayisa ngokuthi ubunye abuyona into yokuhlobisa engenziwa ngokuzithandela, kodwa kunalokho Kungokwenhliziyo yeVangeliNgamazwi akhe, lokhu akuyona iphrojekthi engadalwa ngamasu abantu, kodwa umsebenzi kaMoya amaKristu abizelwe ukuba awamukele futhi ahambisane nawo ngesineke, ukuthobeka, kanye nokuzibophezela okuqinile kwababuthakathaka kakhulu.
Ukuzindla ngemfundiso yenkolo, ukuguqulwa kobupapa kanye nomkhathi webandla
Ngaphandle kwemikhosi yendawo, iSonto Lomthandazo liphinde lasebenza njengohlaka lwe vula kabusha izingxoxo eziyisisekelo zemfundiso yenkolo ngobunye beSonto futhi, ikakhulukazi, ngendima yobupapa engxoxweni yenkolo yobunye. Amazwi avela ezikhungweni zemfundo kanye nezokwelusa akhumbule ukuthi uMkhandlu Wesibili weVatican, nakuba ungazange unikezele umbhalo othize enkonzweni kaPetru, wawuchaza isithombe seSonto elisekolishi kanye nelesinodal, okuphakamisa imibuzo emisha mayelana nendlela yokusebenzisa ubukhulu beRoma.
Kulesi simo, ukungenelela kopapa okufana UPawulu VI, owaqaphela ngawo-1960 ukuthi isibalo sikaPapa singabhekwa njengesithiyo ekwakhiweni kwamaqembu enkolo, noma John Paul II, okuyinto encwadini ye-encyclical Ut unum sint Wamema ngokusobala amanye amaSonto ukuthi axoxe ngezindlela okwenziwa ngazo ubuqambi “ngaphandle kokulahla ingqikithi yomsebenzi wawo.” Lezi zingcingo, nakuba zingakaholeli ekuguqulweni komhlaba wonke, zitshale isisekelo funa izindlela ezivulekile nezibandakanyayo.
UPapa naye Francisco Ugcizelele isidingo "sokuguqulwa kobupapa," njengoba esho esikhuthazweni Evangelii gaudiumfuthi ikhuthaze izinguquko esakhiweni somthethosisekelo Praedate EvangeliumIzazi zemfundiso yenkolo ezinezinkolelo ezahlukene ziphakamise izinyathelo ezingaba khona, kusukela ekuqiniseni izinhlangano zasekolishi kuya ekuhloleni amafomula okusabalalisa amandla aphefumulelwe yizinzalamizi zasendulo, njalo ngenhloso ukwenza kube lula ukuqashelwa phakathi kwamasiko ahlukahlukene obuKristu.
Lokhu kuzindla akusiyo ingxenye yohlelo olusemthethweni lweSonto Lomthandazo, kodwa bathola ngaphakathi kwalo umongo ofanele wokwabelana nokuxoxisana ngawo. Inkolelo eyisisekelo ukuthi Ubunye obubonakalayo budinga kokubili izenzo zansuku zonke zokusondelana kanye nezinqumo zesibindi zezikhungo., okwaziyo ukunakekela ukuzwela okusemthethweni kwamanye amaSonto.
Ubizo oluvamile: ukuthandaza, ukuhlangana, nokuhamba ndawonye
Uma sibheka ulwazi oluphelele eSpain naseYurophu, iSonto Lomthandazo Wobunye BobuKristu lishiya umbono we- Inqubo iyaqhubeka, kunenqubekela phambili ebonakalayo kodwa futhi kunezinselele ezisalindile.Imilindelo emakhotheshini amakhulu, imikhosi emapharishi amancane, imizila engokomfanekiso kanye nemibuthano yentsha ikhombisa ukuthi kukhona indwangu yobunye eqala ukuma unyaka nonyaka, ngaphandle kokwenza umsindo.
Ukugcizelelwa kwesiqubulo esithi “Umoya Owodwa, ithemba elilodwa” kuye kwaba yisikhumbuzo sokuthi ubunye abuxhomekile ezivumelwaneni zenkolo kuphela, kodwa futhi isimo sengqondo sokwethembana kanye nokuvuleleka kuMoya oNgcweleOkwamanje, inkumbulo yabafel’ ukholo namaKristu ashushiswayo isalokhu iyimpikiswano enamandla ngokumelene nokuhlehliswa okungapheli kwezinyathelo ezingathathwa ukuze kube nobudlelwane obukhulu.
Ngamafuphi, lokho okuye kwenzeka ezifundeni ezifana neValencia, iBilbao, iSegorbe-Castellón, iBurgos, iMiranda de Ebro noma iMadrid kukhomba ohlangothini olufanayo: thandazani ndawonye, lalelanani ngaphandle kobandlululo, futhi nibambisane ekukhonzeni umhlaba Lezi yizindlela ezifinyeleleka kalula njengamanje zokuya kulobo bunye obulangazelelwa, ngokokholo lwamaSonto, obungesona nje isifiso somuntu, kodwa futhi buyisipho esivela kuNkulunkulu esilindele ukwamukelwa.
