Khuluma ngakho inhlekelele yobuntu Sekuyinto evamile kwabezindaba, emibikweni ye-NGO, kanye nasezitatimendeni ezivela ezinhlanganweni zamazwe ngamazwe. Kodwa-ke, ngemuva kwale nkulumo ephindaphindwayo kukhona ingxoxo yonke mayelana nokuthi isho ukuthini ngempela, ukuthi ingasetshenziswa nini ngendlela efanele, nokuthi yini eyihlukanisa kwamanye amagama afanayo njengenhlekelele yobuntu, isimo esiphuthumayo sobuntu, noma inhlekelele yemvelo.
Ngaphezu kwalokho, ezimweni eziningi zangempela—njengalezo ze- IPhilippines kanye nesifunda saseMindanao– Akuyona nje into eqanjiwe: kuyindlela yokuchaza izimo zobudlova, ubumpofu obukhulu kanye nezinhlekelele ezidlula kakhulu amandla okusabela emiphakathini ethintekile, okuphoqa ukuthunyelwa kosizo lwabantu bamazwe ngamazwe kanye nezindlela eziyinkimbinkimbi zezempilo yomphakathi, ukuvikelwa kanye nokubuyiselwa kwesikhathi eside.
Iyini inhlekelele yobuntu futhi kungani leli gama lidala impikiswano?
Amagama "inhlekelele yobuntu" kanye "nenhlekelele yobuntu" Zisekelwe ngokuqinile olimini lweZizwe Ezihlangene, izinhlangano ezizimele zomhlaba wonke, kanye nezinhlangano zosizo, futhi ziye zangena olimini lwansuku zonke ngabezindaba kanye nezincwadi ezikhethekile mayelana nezenzo zosizo. Kodwa-ke, uma le nkulumo ihlolwa ngokucophelela ngokombono wolimi, abanye bakhomba ukuphikisana okusobala: igama elithi “ubuntu” livela esiLatinini. abantu abalwela amalungelo abantu, okuhlobene nalokho okubhekela okuhle kwabantu, lokho okunomusa, okunesihawu, okunomusa, noma okuhloselwe ukunciphisa ukuhlupheka okubangelwa yizimpi nezinhlekelele.
Uma silandela leyo ncazelo eqinile, ukuhlanganisa igama elithi “inhlekelele” (into ebhubhisayo) nelithi “ubuntu” (into ezuzisayo) kungabonakala sengathi i-oxymoron epheleleUkuze kunqotshwe le mpikiswano yomqondo, ezinye izincwadi ziphakamisa ukuqonda inkulumo ethi "inhlekelele yobuntu" njenge-ellipsis: empeleni, kungaba kubhekisele enhlekeleleni "edinga" usizo lobuntu, okungukuthi, inhlekelele noma inkinga enkulu kangangokuthi yenza ukungenelela okuhleliwe kwabadlali bezenhlalakahle bakazwelonke nakwamanye amazwe kudingeke.
Kuye kwaphakanyiswa ezinye izindlela zokukhuluma, njenge "inhlekelele yabantu" noma "inhlekelele yabantu"Umqondo uwukugxila ekuhluphekeni kwabantu kunokugxila ohlelweni losizo ngokwalo. Kodwa-ke, la mafomula angadala nezinkinga zokuvumelana kuye ngomongo, futhi ukusetshenziswa kwawo kwabezindaba, imibiko yobuchwepheshe, kanye nezingxoxo zezemfundo kusobala ukuthi kuncane kakhulu uma kuqhathaniswa namagama asekelwe kakhulu.
Empeleni, izwe lokubambisana kanye nezenzo zobuntu seliye lamukela ukuthi, ngale kokuqonda okucashile, sikhuluma ngenhlekelele noma inkinga yobuntu lapho izici ezithile zihlangana khona. izithako ezintathu ezibalulekile: ukuphazamiseka okukhulu empilweni yomphakathi, ukungakwazi kwendawo ukubhekana nayo isebenzisa izinsiza zayo, kanye nesidingo sempendulo ephuthumayo nehlelekile yokusiza abantu.
Incazelo ngokombono wesenzo sobuntu
Ngamagama okusebenza, ochwepheshe bachaza inkinga yobuntu noma inhlekelele njenge- ukuphazamiseka okukhulu kokusebenza womphakathi noma umphakathi, okuguqula ukulahlekelwa okukhulu kwabantu, ukubhujiswa okukhulu kwezinto ezibonakalayo, imiphumela ebanzi yezomnotho kanye ukulimala kwemvelo Isici esiyinhloko ukuthi le miphumela idlula kakhulu amandla abantu kanye nezikhungo zasendaweni okusabela ngezinsiza zabo.
Uma lowo mthamo usudluliwe, isimo siqala ukudinga ukungenelela okuphuthumayo, kakade ihlanganiswe ngezinga elikhulu. Leyo mpendulo ivame ukuhlelwa ngokuzungeza usizo lokudlaAmanzi kanye nokuhlanzeka, indawo yokuhlala, ukunakekelwa kwezempilo kanye nokwengqondo, ukuvikelwa kwamaqembu asengozini, kanye, ekugcineni, imizamo yokululama nokwakha kabusha kusenesikhathi. Kulapha lapho izinhlangano zomhlaba wonke, ohulumeni, kanye nezinhlangano ezizimele zikhuluma khona ngesimo esiphuthumayo noma inhlekelele yobuntu.
Kufanele kugcizelelwe lokho hhayi ubumpofu besakhiwo noma ubuthakathaka obungapheliLezi zenzakalo, zodwa, zibhekwa njengesimo esiphuthumayo sobuntu, yize zibangela ukuhlupheka okukhulu. Ngokufanayo, inhlekelele yemvelo—ukuzamazama komhlaba, isiphepho, isikhukhula—ayibangeli ngokuzenzakalelayo inkinga yobuntu: konke kuncike esikalini somthelela, izinga lokulungela komphakathi othintekile, kanye namakhono awo okusabela.
Kuphela uma ukuphazamiseka okubangelwe yileso sigameko—kungaba yinhlekelele yemvelo, ingxabano ehlomile, noma inhlanganisela yezici—kungaphezu kwamandla okuphendula kwendawo futhi kudinge isicelo usizo lobuntu lwamazwe ngamazweSikhuluma kahle ngesimo esiphuthumayo noma inkinga yobuntu. Ngokuvamile, lesi simo esiphuthumayo siqala ngesigaba esibucayi kakhulu, ngokuhamba kwesikhathi, esiba yinhlekelele ende, enamazinga aphansi okufa kodwa ngokuthembela okuqhubekayo kosizo lwangaphandle.
Umehluko phakathi kwenhlekelele yobuntu kanye nesimo esiphuthumayo sobuntu
Olimini lwansuku zonke, izinkulumo "inkinga yokusiza abantu" kanye "nesimo esiphuthumayo sokusiza abantu" Zivame ukusetshenziswa ngokushintshana. Kodwa-ke, ezimweni zobuchwepheshe nezokusebenza, kuvame ukwenziwa umehluko oqondile. Igama elithi “isimo esiphuthumayo” ligcinelwe izikhathi ezinzima kakhulu, eziphuthumayo, neziphuthumayo zenkinga, lapho okubaluleke kakhulu ukusindisa izimpilo esikhathini esifushane nokuvimbela ukuwa ngokuphelele kwezinsizakalo eziyisisekelo.
Maphakathi nawo-1980, kwenziwa umzamo wokusungula i- umkhawulo wethagethi ukunquma ukuthi isimo kufanele sihlukaniswe nini njengesimo esiphuthumayo sobuntu. Ngo-1985 kwasungulwa ukuthi isimo esiphuthumayo sizoba khona lapho izinga lokufa elingafanele lidlula ukufa okukodwa ngosuku kubantu abayi-10.000 emphakathini jikelele, kanye nokufa okungaphezu kwababili ngosuku kubantwana abayi-10.000 abangaphansi kweminyaka emihlanu ubudala, noma lapho izinga lokufa eliyisisekelo ngaphambi kwale nkinga liphindwe kabili, noma ngabe lezo zibalo eziphelele azizange zifinyelelwe.
Leso sibonakaliso sasihloselwe ukunikeza ithuluzi elicacile lokunquma ukuthi kunini lapho kudingeka khona ukusebenzisa izimpendulo ezinkulu zobuntuKodwa-ke, ngokuhamba kwesikhathi ukubaluleka kwayo kuye kwehla ngenxa yezizathu eziningana: umkhawulo uphakeme kakhulu ezinkingeni ezithile ezishintsha kancane kancane, kunzima ukubala ngokunembile kubantu abafudukile abahlala behamba, futhi, ngaphezu kwalokho, akuhlali kuveza ubunzima bezimo zasemadolobheni noma izingxabano ezinde lapho ukufa kuyingxenye eyodwa kuphela yenkinga.
Okusele umqondo wokuthi izimo eziningi eziphuthumayo, uma isigaba sazo esibucayi kakhulu sesidlulile, azimane zinyamalale, kodwa ziguquka zibe izinkinga zobuntu zesikhathi esideKulezi zimo, ukufa kwehla kusukela ekuqaleni, kodwa abantu bayaqhubeka nokuthembela izinyanga noma iminyaka ekusizeni ngokudla, ukunakekelwa kwezokwelapha okuyisisekelo, ukufinyelela amanzi okuphuza, noma ukuvikelwa ebudloveni.
Kulezi zinhlobo zezimo ezinde, kuvela izigaba ezintsha zesimo esiphuthumayo esiphuthumayo - isibonelo, ukuvuka kabusha kobudlova, umqedazwe noma inhlekelele yemvelo eyengeziwe—eyandisa izinkinga ezikhona. Lokhu kuguquguquka kokwanda kanye nokuphumula kwenza kube nzima kakhulu ukuhlanganisa iqiniso nezincazelo eziqinile futhi kugcizelela isidingo sendlela eguquguqukayo ehlanganisa impendulo esheshayo, ukululama kanye nentuthuko.
Inhlekelele yemvelo ayifani ngaso sonke isikhathi nenhlekelele yobuntu
Umthombo ovamile wokudideka ukuthambekela kokulinganisa ngokuzenzakalelayo inhlekelele yemvelo kanye nenhlekelele yobuntuUkuthi ukuzamazama komhlaba, isiphepho, noma isomiso esinzima Lokhu akusho, ngokwako, ukuthi sibhekene nesimo esiphuthumayo sobuntu. Isici esibalulekile ukuthi lesi simo sihlangana kanjani nobuthakathaka babantu ababenabo kakade, amandla engqalasizinda kanye nezinsizakalo zomphakathi, kanye nekhono likahulumeni kanye nomphakathi lokuhlela impendulo ephumelelayo.
Ngakho-ke, izinhlangano ezifana neRed Cross, iCaritas, nezinye izinhlangano zosizo zigcizelela ukuthi akuzona zonke izimo zobumpofu, ukungalingani, noma ubuthakathaka besakhiwo okufanele zibhalwe ngokuzenzakalelayo njengezimo eziphuthumayo, yize kungabhekwa njengokuphuthumayo. indawo yokuzalela izinkinga zobuntu zesikhathi esizayoIsimo esiphuthumayo simenyezelwa lapho lobu buthakathaka buhlanganiswa nokushaqeka okuthile okungaphezu kwamandla omphakathi okubhekana nokulahlekelwa nokwakha kabusha ngaphandle kosizo lwangaphandle.
Ngokombono wokuhlela, lo mehluko ubalulekile: ukuklama amaphrojekthi entuthuko ukuze kuncishiswe ubumpofu esikhathini eside akufani nokulungiselela indlela yokusabela ngokushesha esimeni esiphuthumayo sobuntu. Kodwa-ke, lezi zindlela ezimbili ziya ngokuya zihlangana namuhla ngaphansi kwalokho okubizwa ngokuthi "ukuxhumana" phakathi kosizo lobuntu, intuthuko kanye nokuthulaokuhlose ukuqinisekisa ukuthi ukungenelela okuphuthumayo kunegalelo, ngangokunokwenzeka, ekuqiniseni amakhono endawo kanye nokubeka isisekelo sokuqina okukhulu.
Ukusetshenziswa kwesichasiso esithi “ubuntu” olimini lwanamuhla
NgesiSpanishi, isichasiso "ubuntu" Ngokwesiko ibinezincazelo ezihlobene kakhulu nokuziphatha: yayisebenza kulokho okunomusa, isihawu, isisa, noma okufunela bonke abantu okuhle. Ngokuhamba kwesikhathi, futhi ikakhulukazi ngokuthuthukiswa komthetho wobuntu wamazwe ngamazwe kanye nokwakhiwa kosizo, incazelo yayo iye yanda ukuze ihlanganise konke okuhlobene nosizo ezimweni zempi, izinhlekelele, kanye nezinhlekelele ezinkulu.
Namuhla, izikhungo ezikhethekile kanye nolimi olujwayelekile kuyakwamukela kalula ukusetshenziswa kwegama elithi "ubuntu" ukuze kuqinisekiswe noma yisiphi isimo esihilela isidingo sosizo lobuntuNgakho-ke, izinkulumo ezivame ukusetshenziswa kwabezindaba njengokuthi “ukugwema inhlekelele yobuntu,” “idrama yobuntu yezikebhe zabafuduki” noma “inhlekelele yobuntu ngemva kwempi” zilungile ngokuphelele.
I-Royal Spanish Academy ibilokhu ibuyekeza isichazamazwi sayo ukuze ifake le ncazelo yobuchwepheshe kanye nokusebenza. Ezinguqulweni zakamuva, kushiwo ngokusobala ukuthi igama elithi “ubuntu” lisebenza nakulowo onenhloso yokunciphisa imiphumela yempi nezinye izinhlekelele kulabo abahluphekayo, kodwa, ngaphezu kwalokho, ukusetshenziswa kwalo okubanzi kuyaqashelwa ezimweni lapho kugcizelelwa khona isidingo sosizo nokuvikelwa.
Ngenxa yalokho, izinkulumo okungenzeka ukuthi zaphakamisa ukungabaza emashumini ambalwa eminyaka edlule manje sezibhekwa njengengxenye yokusetshenziswa okujwayelekile, uma nje zinengqondo ngokomongo. Lokhu kuthuthuka kubonisa ukubaluleka okukhulayo kwesenzo sobuntu, ama-NGO, kanye nezinhlangano zomhlaba wonke kokubili kwezepolitiki kanye nenkulumo yomphakathi.
IPhilippines neMindanao: ubumpofu, izingxabano, kanye nochungechunge lwezinhlekelele
Icala IPhilippines, futhi ikakhulukazi iBangsamoro Autonomous Region eMindanaoKubonisa ngokucacile ukuthi ubumpofu, izingxabano ezihlomile, izinhlekelele zemvelo eziphindaphindayo, kanye nobuthakathaka besakhiwo kuhlangana kanjani ukudala izinkinga zobuntu ezinde, ezivame ukuhlala ngemuva kokusakazwa kwabezindaba uma kuqhathaniswa nezinye izimo eziphuthumayo ezibonakala kakhulu.
IPhilippines ingenye yamazwe anezinga eliphezulu lokungalingani eNingizimu-mpumalanga ye-Asia futhi igcina izinga lobumpofu eliphakeme kakhuluNgo-2021, cishe ingxenye yesine yabantu yayiphila ebumpofwini (cishe ama-23,7%), kanti ubhubhane lwe-COVID-19 lwasenza saba sibi kakhulu isimo. Imikhawulo, ukwehla kwezokuvakasha, kanye nokuncipha komsebenzi wezomnotho kwaholela ekuncipheni kwe-GDP cishe ngo-9,5%, okuthinta labo asebevele besezimweni ezibucayi kakhulu.
Ezweni, isifunda sase-Bangsamoro e-Muslim Mindanao (BARMM) siqongelele amashumi eminyaka ingxabano yokuhlukanisa kanye nodlame oluhlomileSekuyiminyaka ecishe ibe ngamashumi amahlanu, amaqembu ahlukahlukene ahlomile elwela ukuzimela nokulawula izinsiza, okwaholela ekufeni kwabantu ababalelwa ku-150.000 kanye nezigidi zabantu abafudukele kwamanye amazwe. Le ngxabano iphazamise intuthuko yesifunda esicebile ngezinsiza zemvelo kodwa esihlushwa ukungavikeleki.
Umphumela uba ukuthi iMindanao isibe ngenye yezindawo abampofu kakhulu nabasengozini enkulu ezweni lonkeIzinga lobuphofu esifundeni licishe libe ngu-40%, ngaphezu kakhulu kwesilinganiso sikazwelonke, kanti ukungasebenzi sekufinyelele cishe ku-30%. Lokhu kwandiswa ukungaqiniseki okukhulu kokudla, lapho imindeni ilwela nsuku zonke ukuhlangabezana nezidingo eziyisisekelo njengokudla ukudla okuthathu ngosuku noma ukuthola ukunakekelwa kwempilo okubalulekile.
Lesi simo esivele siyinkimbinkimbi sivame ukwenziwa sibe sibi kakhulu ngenxa yomthelela izinhlekelele zemvelo eziphindaphindwayoIPhilippines ingenye yamazwe emhlabeni abhekene kakhulu nezivunguvungu, izikhukhula, ukudilika komhlaba, nezinye izehlakalo zesimo sezulu esibi kakhulu. EMindanao kuphela, lezi zinhlobo zezinhlekelele ziye zaphoqa abantu abangaba ngu-155.000 ukuba bashiye amakhaya abo, cishe abangu-43.000 kubo kwadingeka bashiye amakhaya abo ngo-2021 kuphela, okwengeza ezinye izendlalelo zobuthakathaka kubantu abathinteke kakhulu kakade.
Kanye nezingxabano nezinhlekelele, lesi sifunda sihlushwa yilokho okuchazwe njenge- "umnotho wobugebengu obuyisithunzi"Amanethiwekhi okusekela abantu axhumene nezizwe zezombusazwe kanye nokungezwani phakathi kwemiphakathi kukhuthaza ukungazinzi futhi kwenza kube nzima kakhulu ngabantu ukuthuthukisa izindlela zokuphila eziphephile nezisimeme. Konke lokhu kwakha inkinga eyinkimbinkimbi, exhumene, nehlala isikhathi eside.
Impendulo yobuntu kanye nendlela yesikhathi eside eMindanao
Njengoba kunikezwe leli qiniso, izenzo zezinhlangano ezifana neSpanish Red Cross, ngokubambisana nePhilippine Red Cross kanye nezinye iNational Societies, zihlose ukuhlanganisa umsebenzi wokuphendula eziphuthumayo kanye nokululama ngaphakathi kohlaka olufanayo lokungenelela. Kusukela ngoFebhuwari wonyaka ongaphambi kwedatha yakamuva etholakalayo, kuqalwe uhlelo oluthile lokusekela imiphakathi esengozini kakhulu eningizimu yePhilippines, ikakhulukazi esifundeni saseBangsamoro.
Lolu hlobo lwephrojekthi lufuna, okokuqala nokubaluleke kakhulu, ukunciphisa imiphumela eshesha kakhulu ngenkinga yezempilo ebangelwa yi-COVID-19 kanye nezidingo zobuntu eziqongeleleke ngokuhamba kwesikhathi. Ngenxa yalokhu, izinhlelo zezempilo ziyaqiniswa, kanye nokufinyelela ukuphuza amanzi kanye nokuhlanzeka okuyisisekelo, kuyilapho kubhekwe izici zomphakathi nezomnotho ezilimele kakhulu yizingxabano kanye nobhubhane kanye nezinhlekelele zemvelo.
Empeleni, lokhu kusho ukuthuthukisa amandla okuxilonga kanye nokugoma yezinsizakalo zezempilo zasendaweni, ukusekela abantu ababodwa ngenxa yezizathu zempilo, kanye nokunikeza ukunakekelwa kwengqondo kubantu abasha, ochwepheshe bezenhlalo kanye nokunakekelwa kwezempilo kanye namanye amaqembu athinteke kakhulu ukucindezeleka, ukwesaba kanye nokungaqiniseki okuqongelelwe eminyakeni edlule.
Ngesikhathi esifanayo, ingxenye ebalulekile yokungenelela ihloselwe ukuvikela nokuqinisa izindlela zokuziphilisa yemindeni nemiphakathi. Lokhu kufaka phakathi ukulethwa kosizo lwezomnotho oluqondile (ngemali) emindenini kanye namaqembu amancane akhiqizayo, kanye nezinqubo zokuqeqesha, izeluleko zobuchwepheshe kanye nokudluliselwa kwezimpahla noma izinto ezibavumela ukuthi bavuselele imisebenzi ekhiqiza imali ngendlela eqhubekayo.
Ngesikhathi esifanayo, ukudalwa amaqembu okonga kanye nezikweletu aziphethe ngokwawoLezi zinhlelo zisiza imindeni ukuthi yakhe inethi encane yokuphepha kwezezimali futhi iphathe kangcono izinsiza zayo, okuyinto ebalulekile ezimweni lapho ukufinyelela okulinganiselwe kakhulu ezinsizeni zasebhange ezisemthethweni kuncishisiwe. Izinhlelo zokuqeqesha ubuchwepheshe nezomsebenzi nazo ziyakhuthazwa, ezihloselwe kakhulu intsha, ukuthuthukisa amathuba abo omsebenzi nokunciphisa ingozi yokuba badonseleke emnothweni wobugebengu noma emaqenjini ahlomile.
Lezi zenzo zingaphansi kohlaka lohlelo lwe-“MinPAD – Peace and Development in BARMM”, oluvunyelwene ngalo phakathi kwe-European Union kanye noHulumeni wasePhilippines. Inhloso iyonke ukuqhubekela phambili I-Mindanao enokuthula, ebumbene, ephephile, nehlanganisa bonke abantuUkuhlanganisa usizo lobuntu nezinqubo zokwakha ukuthula zesikhathi esiphakathi neside kanye nentuthuko. Ngale ndlela, impendulo kule nkinga ayigcini nje ekucimeni imililo, kodwa izama ukuguqula izimo eziyisisekelo ezenza umphakathi ube sengozini kangaka.
Izinkinga ezikhohliwe kanye nendima yeCaritas nezinye izinhlangano
Izimo ezifana neseMindanao zivame ukuchazwa ngokuthi "Izinkinga ezikhohliwe"Lezi yizimo zezingxabano ezinde, izinhlekelele eziphindaphindayo, kanye nobumpofu obungapheli, naphezu kokuthinta amakhulu ezinkulungwane noma izigidi zabantu, okungaveli kangako ezindabeni noma ekukhiqizeni imikhankaso emikhulu yokukhuthaza abantu emhlabeni wonke. Zivame ukuhlasela kakhulu amaqembu amancane ezinhlanga noma ezenkolo, noma amaqembu anezimo zokuphila ezingaphansi kakhulu kwezindinganiso zezwe lonke.
Ngamazwi ochwepheshe abasebenza phansi, okwenza iMindanao ibe yinhlekelele ekhohliwe yilokho kanye inhlanganisela yezingxabano ezihlala isikhathi eside kanye nemiphumela eqongelelekayo izingozi zemvelo eziphindaphindayo. Isiphepho ngasinye esisha, isikhukhula ngasinye, siwela kubantu abaye balahlekelwa amashumi eminyaka futhi abangakaze babe nesikhathi noma izinsiza ezanele zokululama ngokugcwele.
Ukuze kuphendulwe kulezi zimo, izinhlangano ezifana I-Caritas yaseSpain Badlala indima ebalulekile ngaphakathi kwamanethiwekhi obumbano lwamazwe ngamazwe. I-Caritas iyingxenye yenhlangano yomhlaba wonke yezinhlangano zezwe ezingaba ngu-165, ezihlela izenzo zazo ekuphenduleni izimo eziphuthumayo ezinkulu zobuntu. Lokhu kuhlanganiswa kuvumela ukwabelana ngezinqubo, amathuluzi okusebenza, kanye nezinsizakusebenza, ngaleyo ndlela kuvumelane impendulo futhi kube lula umsebenzi wezinhlangano zasendaweni ezisendleleni engaphambili.
Izindlela zokuxhumanisa zamazwe ngamazwe zibalulekile lapho izinkinga zanda futhi izinsiza zilinganiselwe. Zivumela gwema ukuphindaphindwa, thola izikhala ekuhlangabezaneni nezidingo nasekusebenziseni ubumbano lwabanikeli bomphakathi nabazimele ngempumelelo enkulu. Ngaphezu kwalokho, bavumela abalingani bendawo—abazi kahle umongo futhi abajabulela ukwethenjwa ngumphakathi—ukugxila emsebenzini wabo ngaphandle kokucindezelwa yimisebenzi yokuphatha.
Kulolu hlaka lomhlaba wonke, abanye abadlali ababalulekile nabo badlala indima, njengokuthi IKomidi Lomhlaba Wonke Lesiphambano Esibomvu (i-ICRC), onesibopho sokuqinisekisa ukuhlonishwa komthetho wobuntu wamazwe ngamazwe ezimpini ezihlomile; izinhlangano zeZizwe Ezihlangene, ezixhumanisa imikhakha ethile (impilo, indawo yokuhlala, ukudla, njll.); kanye nezinhlangano ezikhethekile endaweni yokukhosela kanye nendawo yokukhosela, zinakekela abantu abafudukelwe ngaphakathi kanye nokuvikelwa kwamalungelo abantu.
Imibono ehlobene: indawo yokukhosela, usizo kanye nomthetho wobuntu wamazwe ngamazwe
Amagama amaningana ahlobene eduze agxile emcabangweni wenhlekelele noma inkinga yobuntu, okusisiza ukuba siqonde kangcono isimo sesenzo sobuntu sanamuhla. Elinye lalawa... indawo yokukhosela yobuntu, okubhekisela ekuvikelweni okunikezwa yiMibuso ethile kubantu ababalekela izingxabano, ushushiso, izinhlekelele nezinye izimo ezibeka impilo noma ubuqotho babo engozini.
Omunye umqondo oyinhloko yilowo usizo losizo lwabantuLokhu kuqondwa njengeqoqo lezenzo, izimpahla, kanye nezinsizakalo ezisetshenziswa ukuvimbela, ukunciphisa, noma ukulungisa ukuhlupheka kwabantu abathintekile yizimpi, izinhlekelele zemvelo, noma ezinye izimo eziphuthumayo. Lolu sizo kumele lulawulwe yizimiso ezifana nobuntu, ukungathathi hlangothi, ukungakhethi, kanye nokuzimela, okuhlose ukuqinisekisa ukuthi lufinyelela kulabo abaludinga kakhulu, ngaphandle kokubandlululwa noma ukuxhashazwa kwezepolitiki.
El umthetho wobuntu wamazwe ngamazwe Umthetho wobuntu wamazwe ngamazwe (i-IHL), wona, wakha uhlaka lwezomthetho olulawula ukuziphatha kwamaqembu empini ehlomile. Usungula imithetho yokuvikela izakhamuzi, iziboshwa zempi, abalimele, kanye nabasebenzi bezokwelapha, futhi wenqabela ukuhlaselwa okungakhethi noma ukusetshenziswa kwezikhali ezithile. Ukuthobela i-IHL kuyisihluthulelo sokunciphisa, ngangokunokwenzeka, imiphumela emibi yezimpi nokuvimbela ukuba zibe yizinhlekelele zangempela zobuntu.
Ngaphezu kwakho konke lokhu, indlela ye- ukuphepha kwabantuLo mbono ushintsha ukugxila kusuka ekuphepheni kwezwe kuya ekuphepheni kwabantu ngabanye, kufaka phakathi izici ezifana nokuvikeleka kwezomnotho, ukudla, impilo, ezemvelo, komuntu siqu, kanye nezepolitiki. Kusisiza siqonde ukuthi kungani, ezimweni eziningi, inhlanganisela yobumpofu, ubudlova, ukubandlululwa, kanye nezinhlekelele ingafinyelela eqophelweni lapho usizo lobuntu luba lubalulekile khona.
Ukubuka le mibono ngendlela ehlanganisiwe kusenza siqonde kangcono ukuthi, ngemuva kwesihloko ngasinye mayelana nenhlekelele yobuntu, kunezinhlaka zomthetho, zezepolitiki nezokusebenza eziyinkimbinkimbi kakhulu, nokuthi impendulo idinga okuningi kangakanani. ukungenelela okusheshayo njengamasu okuguqula izinyathelo zesikhathi eside ezinciphisa izimbangela eziyinhloko zokuba sengozini.
Uma kubhekwa konke, amagama athi crisis kanye nenhlekelele yobuntu manje ahlanganisa izinhlobo eziningi zamaqiniso: kusukela eziphuthumayo eziphuthumayo kanye namazinga okufa akhuphukayo kuya ezinkingeni ezinde, ezithule njengalezo zaseMindanao. Ukuqonda ukuthi zisho ukuthini, ukuthi zilinganiswa kanjani, nokuthi yibaphi abadlali abahilelekile akusisizi nje kuphela ukusebenzisa ulimi ngokunembe kakhudlwana, kodwa futhi kuphakamisa ukuqwashisa ukuthi, ngale kwezingxoxo eziphathelene nomqondo, okusengozini yimpilo kanye nesithunzi sezigidi zabantu abadinga ukwesekwa okuphuthumayo nokuqhubekayo.
