Uma ucabanga ngeJordani, uPetra, uLwandle Olufile noma i-Wadi Rum ufika engqondweni, kodwa indlela abagqoka ngayo iyindawo yayo yonke lapho. isiko nesimanje kuyaphilisana Nsuku zonke. Izingubo azigcini nje ngokuvikela isimo sezulu: zixoxa izindaba, ziveza imvelaphi, futhi ziveza ukuzigqaja ngamasiko, into ethinta abahambi nalabo abakha imfashini ezweni.
Ngaphambi kokupakisha, kubalulekile ukuqonda ukuthi izingubo zaseJordani zisebenza njenge ulimi lomphakathi kanye nesibonakaliso sobunikaziUzobona imifekethiso eveza isifunda somuntu ozigqokile, izikhafu eseziphenduke izimpawu zezwe, kanye nengxube yentsha yezimpahla zasemgwaqweni kanye nemininingwane yama-Bedouin—konke ngaphansi kwemithetho yesizotha eyenza kube lula ukuhlangana ngenhlonipho.
Izingubo zendabuko: i-thobe, i-embroidery kanye nobunikazi
Ezindaweni zasendulo zase-Amman noma emadolobheni asenyakatho naseningizimu, kuyinto evamile ukuhlangana nabesifazane begqoke izingubo zendabuko ezifekethisiwe, ezaziwa ngokuthi i-thobe noma i-thawb, lapho umthungo ngamunye utshela umsukaImidwebo yejiyomethri enemibala egqamile iyahlukahluka ngendawo futhi ingabonisa isimo, izimpande zomndeni, noma imijikelezo yezolimo.
Enyakatho, okuluhlaza okwesibhakabhaka nokuluhlaza kugcwele, okuhlotshaniswa nezindawo ezivundile, kuyilapho eningizimu, amathoni amnyama nemiklamo ephusile ivusa ugwadule. Lobu buciko bendwangu, obudluliswa komama buyiswa emadodakazini, benza i-thobe ibe ngaphezu kwezingubo zokugqoka: kunjalo inkumbulo yamasiko eyenziwe ngendwangu, ngamasu azuzwe ngofuzo asekhona naphezu kokuhwebelana kwembulunga yonke.
Isambatho esilinganayo sabesilisa ijazi elinemikhono emide, elibizwa nangokuthi i-thobe, elenza kube lula ukungena komoya futhi livikele elangeni. Ekhanda, amadoda ashintshana phakathi kwe-gutrah emhlophe ehlobo kanye ne-shumag ebomvu nemhlophe ebusika, isixazululo esisebenzayo esinenkokhiso enamandla engokomfanekiso Ngosuku nosuku.
Kanye nalezi zakhi, i-keffiyeh iyagqama - eJordani evame ukubizwa ngokuthi i-shemagh - isikhafu esibomvu nesimhlophe esiye saba uphawu lukazwelonke olwabiwe ezindaweni zasemakhaya nasemadolobheni. Saqalwa njengesivikelo elangeni nasemoyeni, kodwa namuhla sivusa umlando, ukuqina, nokuzigqaja, futhi ukusetshenziswa kwalo kukhuluma kokubili ngosizo nokuba yingxenye yalo.
Imininingwane ebalulekile: amandla amasiko ezisekeli
Imfashini yaseJordani ikhanya ngemininingwane. Ibhande elifekethisiwe, ibhantshi elinemihlobiso yama-Bedouin, noma isikhafu esinamafindo kahle singenza umehluko, ngoba lapha ukugqoka nakho kuyakhumbulaKuvamile ukuthi izinto zansuku zonke zisebenze njengezikhumbuzo zomndeni, indawo, noma umphakathi.
Le ngxoxo ibonakala emishadweni, emikhosini, nasemibuthanweni lapho abesifazane nabesilisa behlanganisa izingcezu ezizuzwe njengefa, behlanganisa okusebenzayo nokwemikhosi. I-keffiyeh ayiyona nje isiqephu sendwangu esiyisikwele: ukubekwa kwayo, ukukhethwa kwemibala, kanye nomongo lapho kugqokwa khona wonke amasignali. inhlonipho, umsebenzi kanye nomyalezo phambi kwalabo abamaziyo.
Imfashini yesimanje: abaklami kanye nenhlanganisela nama-catwalks omhlaba
Indawo yedizayini yase-Jordani inesikhathi esijabulisayo, ngabadali abasha abacabanga kabusha amasu endabuko ngama-twist esimanje. I-Nafsika Skourti ingelinye lamagama aphawuleka kakhulu: amaqoqo akhe avuselelwa i-embroidery kanye ne-motifs yesifunda ukuwabeka emadolobheni, izingcezu eziyinkimbinkimbi ezilungele i-catwalk yamazwe ngamazwe.
Kanye nalo mkhuba, abaklami abafana noSara Mansour baye babuyekeza i-abaya, beyiguqula ibe yingubo yemfashini ephezulu eklanyelwe owesifazane wanamuhla ngaphandle kokulahlekelwa. isixhumanisi nesizothaLokhu kungezwani kokudala phakathi kwamagugu nethrendi kuphindaphinde ukubonakala kwemfashini yase-Jordanian ngale kwemingcele yayo.
Inkundla yezokuxhumana inikeze izwi esizukulwaneni esihlanganisa amajini, amateku, namabhantshi anezinsiza zendabuko. Uzobona, isibonelo, amabhantshi aphefumulelwe ama-Bedouin noma i-embroidery ehlanganisiwe ekugqokeni kwansuku zonke, ingxube entsha ebonisa umphakathi oqhubekela phambili ngaphandle kokuyeka izimpande zawo.
Amakhodi okugqoka: isizotha njengomthetho ojwayelekile
EJordani, izingubo ezinesizotha ziyaziswa, ikakhulukazi ezimweni zendabuko noma zenkolo. Kwabesifazane, kunconywa izingubo ezivulekile, ezingabonakali ezimboza imilenze, amahlombe, kanye ne-cleavage; amabhulukwe amafushane kakhulu noma iziketi kanye neziqongo ezisuka ehlombe kuvame ukuvinjelwa. izindawo zokuvakasha ezingamukelekile ngaphandleNoma kunjalo, leli zwe alinaso ukugcinwa kwemithetho kunomakhelwane balo, futhi ezindaweni zanamuhla uzobona izitayela zaseNtshonalanga kakhulu.
Kwabesilisa, amahembe anezinkinobho afakwe emabhulugweni awo adlulisela umbono omuhle, futhi ngokuvamile kulindeleke ukuthi bagqoke ihembe. Ukugqoka ngesizotha nangokucoceka kunciphisa ukugqolozela futhi kugwema ukungezwani; abantu bendawo bayakwazisa. ukuzwela kwamasiko, nakuba zijwayele ukuba khona kwezivakashi.
Ithiphu elisebenzayo kwabesifazane: Kuyasiza ukuphatha isikhafu esikhwameni sakho ukuze uvale izinwele zakho lapho ungena kuma-mosque noma kwezinye izindawo zokukhulekela. Ngaphandle kwalezi zindawo, akuphoqelekile, kodwa abahambi abaningi besifazane bayayigqoka ukuze bazivikele elangeni noma emoyeni wasogwadule, okufaka ukuthinta kombala. induduzo nenhlonipho ngasikhathi sinye
Khumbula ukuthi ezilungiselelweni ezilondolozayo, umqondo wokungavumeli izinwele ziwele ngaphansi kwamahlombe uma ungagqoki iveli usaqhubeka, njengoba kubhekwa njengokugqamayo. Emadolobheni nasezindaweni zasemaphandleni, amadoda nabesifazane bangase bahlanganyele ngokwehlukana, futhi babonise uthando phakathi kwabashadile esidlangalaleni ngokuvamile ziyagwenywa.
Okufanele ukupakishe: izinto ezibalulekile kuye ngesimo sezulu nesimo
Isimo sezulu saseJordani sihlanganisa izinsuku ezishisayo nobusuku obupholile, ikakhulukazi ezindaweni eziwugwadule. Ukukhethwa kwamahembe anemikhono emifushane, okungcono axege futhi abe made uma ugqoke ibhulukwe elikumpintshayo, kuwumbono omuhle. ezihlukahlukene kakhulu ukusetshenziswa kwansuku zonkeE-Petra noma oLwandle Olufile, ungagqoka izikhindi inqobo nje uma zingakumpintshi kakhulu noma zingamfushane kakhulu; kwezinye izindawo, amabhulukwe amade angcono.
Khetha amabhulukwe enziwe ngemicu yemvelo, ephefumulayo; amajini angasebenza ogwadule uma engaqinile kakhulu. Engeza i-cardigan ukumboza izingalo zakho ezindaweni zokukhulekela noma kamuva ngosuku lapho izinga lokushisa lehla, kanye nejazi lezinyanga ezibandayo-kusukela ngoNovemba kuya ku-March, ngokufanelekile. i-raincoat uma lina.
Uma uthanda izingubo noma iziketi, khetha ezinde, ezigelezayo ezimboza amaqakala futhi ugweme imibala ekhanyayo noma ukuphrinta kuzilungiselelo zendabuko. Isikhafu sezinhloso eziningi sizosebenzela ama-mosque, ilanga noma umoya, futhi ungakhohlwa ingubo yokubhukuda noma ibhikini yezindawo zokungcebeleka noLwandle Olufile, lapho bebehlala khona kusukela ngaleso sikhathi. ama-burkinis kuya kuma-bikinis ayikho inkinga.
Vikela ikhanda lakho ngekepisi noma ngesigqoko, ikakhulukazi e-Wadi Rum noma phakathi nohambo lwangaphandle. Ngokuqondene nezicathulo, gqoka amateki noma amabhuzu ohambo olude—i-Petra idinga amasoli amahle—, izimbadada zedolobha, nama-flip-flop amabhishi noma amachibi. inhlanganisela ehlanganisa zonke izinhlelo.
Ukusebenzelana komphakathi: imikhonzo, izihambi kanye nemithetho emincane
Abantu baseJordani banomoya wokungenisa izihambi futhi bayakhuluma. Ukubingelela okuvamile ukuxhawula ngesineke okuhambisana nokumomotheka, futhi abangani abaseduze bangase baqabulane esihlathini. Ngabesifazane abalondolozayo, balinde ukuthi baqale isenzo; uma nihlezi, sukumani nibingelelane, uphawu inhlonipho ebaluleke kakhulu.
Ukufunda imishwana embalwa ngesi-Arabhu kuvula iminyango: “Ahlan wa sahlan” (Siyakwamukela), “Marhaba” (sawubona), “Ibtihki ingleezi?” (Ingabe uyasikhuluma isiNgisi?), “Ismi…” (igama lami ngi…), “Shukran” (ngiyabonga), kanye “no-Afwan” (wamukelekile). Lezi zinhlonipho, kanye nendlela enobungane, zizokusondeza kubantu bendawo ngokushesha kunanoma yini enye, ekhiqizayo. ukuxhumana kwangempela.
Ukungenisa izihambi kuhlanganisa izimemo zetiye, ikhofi, noma ngisho nokudla. Uma ungakwazi ukwamukela, yenqaba ngokumomotheka, isandla sokudla enhliziyweni yakho, futhi ngiyabonga ("shukran, shukran"), wengeze okuthi "marra okhra, insha'Allah" ukuze uthambise inombolo. Uma wamukela, ukuletha ibhokisi lamaswidi kuyisenzo esihle kakhulu, futhi yamukelwe kahle kakhulu.
Abanye abantu benza amahlaya “ngomthetho wemizuzu emihlanu”: ukugcina isikhathi kuyavumelana nezimo. Uma bekutshela ukuthi bazofika bebahlanu, kungase kube amashumi amabili; thatha kalula futhi ukhumbule ukuthi ukuthuthukiswa kuyingxenye ye-charm yendawo, ekhulula ukucindezeleka. ukungaqondi mayelana nezinhlelo.
Imithetho yokuziphatha: PDA, izithombe kanye nenkolo
Gwema ukubonisana okusesidlangalaleni kothando phakathi kwabesilisa nabesifazane: ukuqabulana, ukugona, noma ukuhamba nengalo kungadala ukungakhululeki. Nakuba ubutabane sebusemthethweni kusukela ngo-1951, kuseyisihloko esingavumelekile; ukuphatha uthando lomphakathi ngobuhlakani umhlahlandlela ongcono kakhulu wawo wonke umuntu.
Ngaphambi kokuthatha izithombe zabantu, cela imvume, ikakhulukazi uma kukhona abesifazane. Eminye imindeni ibheka lokhu njengokuhlasela kwemfihlo. Ema-mosque nasezindaweni zezenkolo, hlonipha izindlela zokugqoka kanye nezikhathi zomkhuleko: ukuphazamisa umuntu ngesikhathi ethandaza kuthathwa njengesenzo sodlame. ukungahloniphi okukhulu.
Phakathi neRamadan, gwema ukudla, ukuphuza, noma ukubhema ezindaweni zomphakathi phakathi nosuku. Utshwala buyatholakala, kodwa izikhungo eziningi azibunikezi, futhi phakathi nenkathi yokuzila, ngokuvamile bugcinelwe izivakashi ezisemahhotela. Ukuzwela ikhalenda lezenkolo kuzokusiza ukugweme. izimo ezibangela amahloni.
Izinkinga ezibucayi ezifana nokungqubuzana kwesifunda kufanele zigwenywe ezingxoxweni ezivamile. Njengoba amaJordani namaPalestine behlala ndawonye eJordani, isimo no-Israyeli siyisihloko esibucayi; kuwukuhlakanipha ukungavuli izinkulumo-mpikiswano, ezivuna imihlangano yothando.
Amasiko ansuku zonke: ikhofi, ukudla nogwayi
Ukwenqaba inkomishi yokuqala yekhofi noma yetiye kungahunyushwa njengokudelela: kwamukele futhi, uma ufuna okwengeziwe, phakamisa inkomishi yakho ukuze baqonde. Abantu baseJordani bayakujabulela ukwabelana ngetafula futhi bayajabula ukukubona udla; ephindaphinda ethi ususuthi ukucasula ungahlosile, ngakho yiba nesizotha ekwenqabeni kwakho.
Ezitsheni zendabuko ezifana ne-mansaf, kuvamile ukudla ngesandla sokudla, ukuthinta okuveza ukujabulela ukudla. Uma ungadli imifino, uzothola izinketho, kodwa ukudla kwasendaweni kufaka imikhiqizo yezilwane ezitsheni eziningi; bazise kusenesikhathi futhi uzilungiselele ukubona izitsha main nenyama etafuleni.
Ukubhema kusabalele futhi kuvunyelwe ezindaweni eziningi, kusukela emigwaqweni kuya kumakhefi, nepayipi lamanzi (i-argeeleh noma i-shisha) likhona yonke indawo. Uma ungakhululekile ngentuthu, cela ukuhlala endaweni engenisa umoya; ukuguquguquka kanye nethoni enobungane kusiza ukugcina ukuvumelana okuhle.
Ukuvikeleka okungokoqobo: amanzi, amatekisi, amashejuli kanye nemali
Amanzi kampompi awaphuzwa: thenga amabhodlela avaliwe noma ucele amanzi ehhotela lakho. Letha ukheshi ukuze uthenge okuncane futhi ushiye ithiphu engu-10% ezindaweni zokudlela ngaphandle uma isifakiwe kakade. Ezithuthweni zomphakathi, uzobona uphawu lwenhlonipho ngokuyeka izihlalo kwabesifazane nabadala, okubonisa inhlonipho. inhlonipho yezizukulwane.
Amatekisi aphuzi asebenza ngamamitha futhi ayonga, nakuba abanye abashayeli bengase bagweme ukuwasebenzisa. Ngesizotha cela eyodwa futhi, lapho ufika, uqinisekise imali yokugibela emitha. Ukuminyana kwethrafikhi kungenzeka ngezikhathi ezithile (14:00 PM–17:00 PM), okwenza kube nzima kakhulu ukuhambahamba, ngakho hlela ngokufanele. hamba amabanga amafushane.
Ekugibeleni amatekisi, kujwayelekile ukuthi amadoda ahlale phambili njengabashayeli bamabhanoyi ngenxa yokuhlonipha amasiko. Mayelana nendlela obaphatha ngayo abantu besifazane, zilungiselele ukusondelana kakhulu kunasemazweni aseNtshonalanga: ukumbambatha emhlane noma izingxoxo ezijabulisayo kuvamile futhi ngokuvamile aziyihlaseli imvelo. ukwethemba noma inhlonipho.
Uma uhamba ngeRamadan, khumbula ukuthi izikhungo eziningi zilungisa amahora azo; thola kusengaphambili. Nganoma yisiphi isikhathi sonyaka, isiNgisi sivame kakhulu, ikakhulukazi phakathi kwentsha nasemadolobheni, okwenza kube lula. ukuxhumana okuyisisekelo.
Abesifazane eJordani: Inkululeko, Imikhawulo, kanye Nezihluthulelo Zokuhlonipha
Abesifazane eJordani banamalungelo afana nokufunda, ukuvota, nokushayela, futhi baya ngokuya bethatha izikhundla eziningi kwezamabhizinisi nakwezepolitiki. Ngesikhathi esifanayo, amasiko okugcina ayaqhubeka: kwezinye izindawo, izinwele eziwela ngaphansi kwamahlombe azikhuthazwa ngaphandle kokuthi zimbozwe, futhi zisekhona. imishado ehleliwe emibuthanweni ethile.
Uma ungowesifazane uhamba wedwa, gqoka ngendlela ehloniphekile ezindaweni zasemakhaya futhi ube neduku elitholakala ekhanda ukuze ungene kuma-mosque. Ezindaweni zezivakashi noma ezindaweni zasemadolobheni zanamuhla, kukhona ukuvumelana okwengeziwe, futhi uzobona izitayela ezihlukahlukene. Njengomthetho ojwayelekile, ukumboza amahlombe nemilenze ezindaweni zenkolo nokugwema izingubo eziqinile kunciphisa ukunakwa okungafunwa.
Gwema ukuthwebula abesifazane ngaphandle kwemvume: kungathathwa njengokungahloniphi. Uma kuphakama ukungakhululeki, ukumomotheka kanye nokuhoxa ngesikhathi kuxazulula ukungezwani okuningi, okuqinisa umbono we umhambi oqaphelayo futhi onenhlonipho.
Elinye icebiso eliwusizo: Uma uthola isimemo sokuya emzini womkhaya othile futhi ungakwazi ukufika, bonisa ukubonga futhi wenqabe ngobumnene. Uma wamukela, isenzo esimnandi saziswa kakhulu. Le ndlela yokuziphatha elula iqinisa umoya wokungenisa izihambi waseJordani, enye ye izinkumbulo ezinhle zohambo.
I-Jordan ihlanganisa kanjani isikhathi esidlule nesamanje lapho sigqoka
Emigwaqweni yase-Amman, uzobona abantu abasha abagqoke amajini namateku, ahlanganiswe nebhande elifekethisiwe noma ibhantshi elikhumbuza ubuhle be-Bedouin. Le nhlanganisela ichaza izwe elamukela amathrendi omhlaba ngaphandle kokuduka kumagugu alo, lapho i-keffiyeh ingahlala khona nejakhethi yebhomu, futhi ukufekethiswa okwenziwe ngesandla kungaphuma ihembe lesimanje.
Abaklami bendawo bafakazela ukuthi i-thobe ne-embroidery akuzona izinsalela, kodwa isilulumagama sendwangu esivumelana nempilo yasemadolobheni. Ngenxa yalokhu kuhunyushwa kabusha, izingubo zendabuko ziyagxuma zisuka emishadweni noma emikhosini ziye emgwaqeni, ziye ezihlokweni nasemizileni yezindiza, okuqinisa umjikelezo omuhle phakathi imisebenzi yezandla nemfashini.
Ezivakashini, le ndlela yokuziphendukela kwemvelo inikeza iziqondiso ezicacile: gqoka ngesizotha lapho kufanele khona, khetha izindwangu eziphefumulayo, zivikele elangeni, futhi ucabangele izendlalelo zakusihlwa okupholile. Ngalezi zisekelo, kulula ukuhlonipha amakhodi endawo futhi ujabulele ukwehluka kwesitayela okwenza i-Jordan indawo okuyiwa kuyo. isilungiselelo esiyingqayizivele sokubukwayo.
Uma ungathanda ukuhlola indawo, bheka amaqembu akhuthaza ukufekethisa kwendabuko noma izinkundla zokucobelelana ngolwazi: ngaphezu kwezinto eziyisikhumbuzo, uzothola izindaba zokuphila. Futhi uma uthanda ukuzizwisa okuhleliwe, kukhona uhambo lwamaqembu amancane oluholwa ochwepheshe bendawo oluhlanganisa ukuvakashela izimakethe, ama cooperatives, kanye nezindawo ezihlakaniphile—indlela ejulile yokuzwa ubuhle besifunda. baqonde fashion kusuka ngaphakathi.
Imfashini yaseJordani ihlanganisa inkumbulo nesimanje: kusukela ku-thobes efekethisiwe kanye ne-keffiyeh njengophawu lukazwelonke kuya kubaklami ababuyekeza i-abaya, edlula amakhodi esizotha ahambisana nezitayela zasemadolobheni. Ngezingubo ezifanele isimo sezulu, ukunaka imithetho (i-Ramadan, izithombe, izimemo, amathiphu) kanye nozwela ekwelapheni (ukubingelela, imishwana eyisisekelo, ukungenisa izihambi), ukugqoka nokuhambahamba eJordani kuba yisipiliyoni njengobuhle njengoba kungumuntu, lapho ingubo ngayinye kanye nomnyakazo ngamunye kunomthelela ohambweni nge inhlonipho nobuqiniso.
Unentshisekelo yokufunda okwengeziwe nge-Jordan? Joyina umphakathi wabahambi nabathandi bezwe ukuze wabelane ngemizila, amathiphu, nokutholwe kwendwangu; ingxoxo inothe njenge-embroidery ekhuthaza lesi siqeshana. umhlaba wokungenisa izihambi.