NgoMsombuluko elangeni Ngokuhamba kwesikhathi, isibe ngelinye lamafilimu umuntu awacaphuna ngokuzenzakalelayo lapho exoxa ngobuqiniso bezenhlalo baseSpain, ukwakhiwa kabusha kwezimboni, noma ukungasebenzi kwesikhathi eside. Ngaphezu nje kwedrama, ifilimu kaFernando León de Aranoa isebenza njengesibuko esingakhululekile esibonisa ukungabi nathemba, ukulahlekelwa ubuwena besigaba sabasebenzi, kanye nesithunzi salabo abazama ukuqhubekela phambili lapho umsebenzi unyamalala.
Bezungeze iqembu labasebenzi bangaphambili abavela endaweni yokukhiqiza imikhumbi enyakatho yeSpain, Le filimu ihlanganisa amahlaya amnyama, inhlekelele ejulile, inkumbulo ehlangene, kanye nokugxekwa kokwehliswa kobungxowankulu.Abalingiswa bakhe, nakuba bebonakala beyinkimbinkimbi, babonisa imiphumela yengqondo yokungasebenzi isikhathi eside, kodwa futhi nokuqina, izenzo ezincane zansuku zonke zobuqhawe, kanye nokubaluleka kokusekelana esimweni esishukumisela ekuhoxeni.
Isimo senhlalo: ukuhlelwa kabusha kwezimboni, ukungasebenzi, kanye nokuziqhenya ngezigaba
UMsombuluko eLangeni ubekwe edolobheni elisenyakatho yechweba, okuwukubonakaliswa okusobala kweVigo noma iGijón.lapho ukuhlelwa kabusha kwezimboni kanye nokuqagela umhlaba kuye kwaqeda umkhakha wokwakha imikhumbi. Ukuvalwa kwendawo yokukhiqiza imikhumbi akuyona nje indaba yezomnotho: kuwukubhidlizwa kwendlela yokuphila, ukuziqhenya okufanayo, kanye nenkumbulo yezizukulwane eziningana zabasebenzi "abakha imikhumbi" futhi bazi ukuthi bayingxenye yento enkulu kunabo.
Le filimu iphefumulelwe ngokusobala yizingxabano zangempela, njengalezo ezisezindaweni zokubeka imikhumbi. I-Naval Gijón kanye nemizabalazo eholwa abaholi bezinyunyana abanjengoCándido González Carnero noJuan Manuel Martínez Morala, abagwetshwa ejele ngendima yabo ekugqugquzeleni abantu. Lesi sisekelo sedokhumentari siguqula indaba ibe yinto engaphezu kwenganekwane: Kuwubufakazi bobudlova besakhiwo sezinqubo zokuhlela kabusha., yokuthi indlela enengqondo yezimali ezisetshenziswa ngayo ichitha yonke imikhakha futhi ishiye omakhelwane, amadolobha kanye nemindeni edidekile.
Le filimu ifanelana nesiko le- Ibhayisikobho yezenhlalo yaseYurophuNgokuphindaphindwa kukaKen Loach noma abafowethu baseDardenne, kodwa okugxile kakhulu emasikweni aseSpain: izindawo zomakhelwane njengezindawo zezombusazwe, amahlaya ahlekisayo okubhekana nenhlekelele, ukuziqhenya okulimele, kanye nokuhlanganiswa okukhethekile kweSpain kokuzidela kanye nentukuthelo. Amadolobha afana neSagunto, iVigo, iFerrol, iCartagena, neCádiz abhekane nezinqubo ezifanayo, futhi amabhayisikobho ababonise kumafilimu afana nalawa: I-monty ephelele, Billy Elliot o Amatshe anetha, lapho uLos lunes al sol ehlanganyela khona engxoxweni eqondile.
Isizinda ukuhwebelana kwezwe kuqondwa njengokuhwebelana kwezwe komthetho wenani lemaliUkufuduselwa kwezimboni ezindaweni ezishibhile, ukuqedwa kwemithetho emakethe yezabasebenzi okudlangile, ukuwohloka kwamalungelo ahlangene anqotshwe emashumini eminyaka, kanye nokufakwa esikhundleni kwezivumelwano zokuxoxisana ngokubambisana ngezinkontileka zomuntu ngamunye ezibuthakathaka nezingenathemba. Isiqubulo senkampani esithi "khiqiza okuningi, ngesikhathi esincane, nangabasebenzi abambalwa" sihumusha izinkulungwane zezimpilo eziphukile kanye nezinhlobo ezintsha zokuhlupheka okubangelwa ukungaqiniseki kwemisebenzi okungapheli.
UFernando León de Aronoa nendlela yakhe yokubheka isigaba sabasebenzi
UFernando León de Aronoa akenzi amafilimu ahloselwe ukusetshenziswa ngokushesha noma ukubalekela.Ifilimu yakhe iphawuleka ngokugxila ezindaweni ezikude, ezindaweni eziseduze nabantu abangavamile ukuba sematheni: izisebenzi ezisengozini, abantu abangasebenzi, abokufika, imindeni eseceleni. Ikhamera yakhe ibekwe phansi, eduze kwezidumbu kanye nezindawo zokuphuza utshwala lapho abantu bekhuluma khona, bephikisana, futhi besinda khona, futhi igcina umkhuba ohambisana ne- i-cinema ehlanganisa wonke umuntu futhi efinyeleleka kalula.
NgoMsombuluko eSun, uLeón ubuyela ohlelweni ayeseluhlolile kakade Umakhelwane: Isakhiwo sekwaya esihlanganiswe nomlingiswa oyinhlokoIzingxoxo zigcwele ubuhlakani, ukuhlekisa, kanye nefilosofi ye-barroom, kanti isiteji asicaciswanga kahle, okuvumela abaculi ukuthi baphefumule. Ithoni ihlanganisa umculo we-melodrama kanye nombono obukhali: umbukeli uyahleka, uyathinteka, uzizwa engakhululekile, futhi, cishe ngaphandle kokuqaphela, ubhekene nezinkinga ezinkulu zezepolitiki mayelana nobumbano, umuzwa wecala, ubulungiswa, kanye nomthwalo wemfanelo womuntu ngamunye kanye noweqembu.
Abalingiswa bayo ababona amaqhawe aseHollywood futhi abawona abafel’ ukholo abaphelele. Bangabasebenzi abafuna nje impilo enhle, umholo ozinzile, kanye nenhlonipho encane.Ingqophamlando ilele ekukhuthazeleleni umzabalazo, ekungayeki ngokuphelele, ekuqhubekeni nokuya ebhawa elifanayo elidala noma ngabe elishibhile selivulekele ngaphesheya komgwaqo, ngoba lelo bha liyinkumbulo, umphakathi kanye nokwethembeka, hhayi nje indawo yokuphuza.
Okwenza ibhayisikobho kaLeón ihluke kakhulu ukwenqaba kwakhe ukwenza abalingiswa bakhe babe ngabantu abahle noma ababi. NgoMsombuluko eLangeni, akekho omsulwa ngokuphelele noma oyigwala ngokuphelele.Ngisho nalabo abamukela izimo ezingcono futhi ababonakala bephula ubumbano lwekilasi bavinjelwa izidingo zomndeni wabo. Lokhu kudideka kokuziphatha kuvumela umbukeli ukuthi aqonde, noma ngabe akavumelani nazo, izinqumo cishe zawo wonke umuntu.
Isifinyezo: Iqembu labangane liyahamba ngemva kokuvalwa kwesakhiwo semikhumbi
Indaba iqala ngezithombe eziqoshiwe zemibhikisho kanye namacala amaphoyisa. Ngesikhathi sempi yemikhumbi: ukuvinjelwa, ukujaha, ukushaywa, izibani zomgwaqo eziphukile. Eminyakeni eminingi kamuva, labo basebenzi basinda ngangokunokwenzeka edolobheni elihlukaniswe yi-etuary, phakathi kwemigqa yokungasebenzi, izingxoxo zomsebenzi ezihlazisayo, kanye nezinsuku ezinde ebharini likaRico, eliqanjwe kabusha ngokuthi "iLa Naval".
Lapho, uSanta, uJosé, uLino, u-Amador, uReina, noRico uqobo bahlangana khona. amadoda ambalwa aneminyaka ecishe ibe ngamashumi amane namashumi amahlanu noma ngaphezuluIxoshwe emakethe yemisebenzi ebonakala ifuna abasebenzi abasebasha kuphela, abashibhile. Ihlanganisa izinsuku zabo ngaphandle komsebenzi nezingxabano zomndeni, imisebenzi engavamile, kanye nezimpikiswano zezepolitiki, ifilimu yakha umdwebo wokungasebenzi kwesikhathi eside kanye nemiphumela yako ekuzithembeni, ebudlelwaneni, empilweni yengqondo, kanye nasemphakathini.
Kanye nezindaba zabo zomuntu siqu, Impikiswano phakathi kobumbano lwabasebenzi kanye nokusinda komuntu ngamunye iphezu kwakho konke.ikakhulukazi ekungezwani phakathi kukaSanta noReina, kanye nasenzondweni eqhubekayo ngendlela okwaphathwa ngayo ukuxoshwa kanye namaphakheji okuxoshwa emsebenzini. Isihloko esithi, i-Mondays in the Sun, sibhekisela kokubili esenzweni sangempela sabantu abangasebenzi eFrance abahlela izenzo ezingokomfanekiso, kanye nasekuhlekeni kwalabo "abangachitha" uMsombuluko elangeni ngoba bengasebenzi.
Ngobuchwepheshe, ifilimu incike ku- Isithombe esiphumuzayo nesingokoqobo sika-Alfredo F. MayoNgombala opholile, isibhakabhaka esiguqubele, kanye nokukhanya okuqinisa umuzwa wedolobha elimpunga, elivulekele ulwandle kodwa elingenawo umkhathi. Umculo we ULucio GodoyIthambile futhi idabukile, ihambisana ngaphandle kokwenza izinto zibe zimbi futhi igcizelela ubukhulu benkondlo bezinye izikhathi, njengokuqala ngezithombe ezigciniwe noma uhambo lokugcina lwesikebhe.
Abalingisi nabalingiswa: iqembu labadlali elikhumbulekayo
Amandla amaningi ngoMsombuluko eLangeni asekelwe ku-cast esesimweni somusalapho kungekho khona indima encane engaphathwa kahle. Ithoni yokuhlangana isekelwa ngabadlali abaletha izici zobuntu ezinhlotsheni zomphakathi ezibonakala kalula eSpain ngaleso sikhathi… nanamuhla.
UJavier Bardem umelela SantaUSanta, umuntu onekhono lokuthonya iqembu, ungumuntu ongasebenzi isikhathi eside, ovukelayo, ohlekisayo, futhi onolwazi olucacile lwesigaba. Nguye ongagobi ikhanda lakhe, lowo ongagwinyi inguqulo esemthethweni ethi "awusebenzi uma ungafuni." Kusukela ekuhlakanipheni kwakhe okukhulu kanye nokuhlakanipha kwakhe okusheshayo, uSanta ukhuluma ngokukhungatheka kokulahlekelwa hhayi umsebenzi wakhe kuphela, kodwa nempi yezepolitiki: "Basishayile, kodwa abazange basiphule," angavumelana ngokuphelele nefilosofi yakhe yokuphila.
eceleni kwakhe, ULuis Tosar udlala uJoséIndoda ekhungathekile yilesi simo, ezizwa sengathi isehluleki ngoba ngumkakhe, u-Ana, osekela umndeni ngomholo wakhe njengopakisha ekhenini le-tuna. Igalelo lokungasebenzi lihlangana ne- ubudoda bendabuko buyawohlokaUyacasuka ngokungabi “indoda yendlu” futhi uphupha, enomona futhi engazethembi, ukuthi u-Ana uyamkhohlisa nomphathi wakhe. Isimo ebhange, lapho ethola ukuthi “ungumuntu osebenzayo” wemali mboleko, sihlanganisa leli nxeba elingokomfanekiso ngobudlova obucishe bube ngokoqobo.
U-José Ángel Egido uphilisa uLinoLo mfuni womsebenzi okhuthele, osondela eminyakeni engamashumi amahlanu, uyafika ezingxoxweni ezenzelwe abaphothule ekolishi abasanda kuphothula. Udaya izinwele zakhe ezimpunga, aqambe amanga ngeminyaka yakhe, futhi aphinde amazwi akhuthazayo okuqashwa sengathi konke kuncike emzamweni wakhe. Ubonisa ngokucacile ukuthi kanjani Izingxoxo zomthwalo wemfanelo womuntu siqu ziyangqubuzana nemakethe ekhipha abantu abathile ngaphandle kokungabaza.lapho ungenza konke "kahle" kodwa usale ulahliwe ngenxa yokuba mdala.
U-Enrique Villén udlala uReinaUmngane "owaphumelela" ngokuthola umsebenzi njengonogada enkampanini yokwakha. Njengoba enomfazi nezingane, unomsebenzi ozinzile, omvumela ukuthi athengele ozakwabo izinto zokuhamba, kodwa futhi kumholela ekutheni yamukela inkulumo elandela imithethoUqhosha ngokusebenza kwakhe kanzima, ufundisa abantu abangasebenzi, futhi umelela isisebenzi esizihlanganisa kakhulu nenkampani kunontanga yaso. Ingxabano yakhe noSanta, ikakhulukazi engxoxweni yasebhawa lapho begxekana khona ngesimo sengqondo ngesikhathi sokuteleka kwemikhumbi, igcizelela ukungezwani phakathi kokwethembeka kwesigaba kanye nokusinda komndeni.
UJoaquín Climent ucebileUmnikazi webha ethi “La Naval,” owayesebenza endaweni yomkhumbi owatshala imali yakhe yokuyeka emsebenzini ekuqaleni ibhizinisi, umelela umuntu okwazile “ukuguqula ikhasi” ngokuvula into yakhe, kodwa ngaphandle kokuhlukana nemvelaphi yakhe. Ibha, ekhanyiswe yipayipi elincane le-neon, iyindawo yokukhosela lapho Iqembu linamathela kulokho okuvamile kanye nokwabelana ngakhoyize yena ngokwakhe ebhekene nezikweletu, ukukhathala, kanye nengcindezi yokugcina ibhizinisi liqhubeka.
Phakathi kwabalingiswa besifazane, okulandelayo kuyagqama Nieve de Medina njengo-AnaIsisebenzi esisebenza ngokufaka amathini, sihlukunyezwa ngumphathi waso, sikhathele amashifu angapheli, kodwa futhi sisekelwa ngokwezimali nangokomzwelo yilo mbhangqwana. Usezakhela isimo sokuba yiso umfanekiso wamandla kanye nokuhlukaniswaUbekezelela zonke izinhlobo zobunzima, uziqhola ngokweqile ngemva komsebenzi ukuze afihle iphunga lenhlanzi, futhi uthwala emahlombe akhe isisindo esingokomfanekiso sesigaba sabasebenzi esihlushwa ukungalingani ngokobulili.
U-Aida Folch udlala uNataIndodakazi encane kaRico isebenza njengentombazane eletha impahla ukuze ikhokhele eyunivesithi, isebenzisa ibhayisikili layo futhi ikhokhela izindleko zezinto zokwakha. Imelela ubuso obungaqinisekile bentsha. ukuqeqeshwa, iholo elibi kanye nokuntuleka kwamalungelo nhloboNgaye, ifilimu ixhumanisa ukungasebenzi kwabazali bakhe nezindlela ezintsha zokuxhashazwa kwezingane zabo.
Ubumbano lwabasebenzi, ukuziphatha kahle emsebenzini, kanye namaqhawe ansuku zonke
Ngale kwedrama yomuntu ngamunye yomlingiswa, i-Mondays in the Sun iyavela ukucabanga okubucayi kakhulu ngalokho okubizwa ngokuthi “ukuziphatha okuhle emsebenzini”Lo mbono, owazuzwa njenge-Industrial Revolution, wokuthi umsebenzi unikeza injongo empilweni nokuthi labo abangasebenzi abafuni noma abadlula ebunzimeni besikhashana, uphikiswe ngababhali abanjengoZygmunt Bauman. Baveze ukuthi, esimanjemanje esishintshashintshayo, lo mqondo wokuziphatha uyawohloka kanjani: akuseyona inkinga eqhubekayo, kodwa kuyizakhiwo zomnotho eziphelele ezixosha izigidi emakethe yezabasebenzi unomphela.
Labo abakufundile lokho kuziphatha bayaphela amandla lapho, njengoba kwenzeka kubalingiswa abaphambili, Bathola ukuthi akukho okuqinisekisiwe ukuthi "ngizobuyela emsebenzini".Labo abalahlekelwe yimisebenzi yabo eminyakeni ethile bayazi ukuthi kungenzeka bangaphinde bangene emsebenzini osemthethweni; intsha, engakwazi ngisho nokungena, yamukela isimo sayo esibucayi njengesibi esincane, ihlala ibheka phansi futhi icabanga ukuthi, "Kungaba kubi kakhulu." Yilokhu okuchazwe ngokuthi wafunda ukungabi namandla: umuzwa wokuthi ukuthutha kuyingozi yokulahlekelwa yilokho okuncane okusele.
Le filimu ikhombisa nokuthi kanjani Ukuvalwa kwefektri kulimaza ubuwena bedolobha lonkeAkukhona nje kuphela ngemiholo: kumayelana namasiko, ukuziqhenya ngokuhlanganyela, izimpawu zasemadolobheni. Lapho indawo yokukhiqiza imikhumbi ivala, isici esichazayo sesifunda siyanyamalala, njengoba kwenzeka emadolobheni afana neDetroit noma iFlint, okwadingeka azivuselele ngemva kokuwa kwemboni yezimoto. Kulelo thuba, ukukhumbula izinto ezidlule kanye nenzondo kuyachuma, kodwa nezinhlobo ezintsha zokuhlela kanye nokumelana ziyachuma.
Ngaphakathi kwalolu hlaka, ifilimu iphakamisa ukubuyiselwa kobuqhaweNgokungafani neqhawe elivamile lezinganekwane noma le-cinema, eliyingqayizivele futhi cishe njalo lingumuntu ngamunye, sithola "amaqhawe esigaba sabasebenzi": amalungu enyunyana abeka izimpilo zawo engozini, abantu abangasebenzi abasekela ozakwabo abasengozini enkulu, abesifazane abagcina imindeni yonke iphila, kanye namaqembu ahlela ukulwa nokuxoshwa noma ukuxoshwa emsebenzini. USanta, uJosé, u-Ana, uLino, noma u-Amador abagqoki ama-capes: bagqoka ama-overalls, ama-smocks asefektri, noma izikhwama zokulethwa.
Umqondo weqhawe uba wentando yeningi kakhulu: Intuthuko yezenhlalo ayisakwazi ukucatshangelwa kuphela ngombono wabantu abakhethekile abakhanyiselwe.kodwa kunalokho kuvela ezinhlanganweni zabasebenzi, amapulatifomu ezakhamuzi, ama-NGO, kanye namanethiwekhi obumbano. Ngale ndlela, i-Mondays in the Sun ihlobene nezimpi zanamuhla ezifana nalezo ze-PAH (Platform of People Affected by Mortgages) noma ukugqugquzelwa kwabantu abangasebenzi okwadala isihloko sefilimu eFrance, lapho abantu abangasebenzi badale khona izenzo zobunkondlo nezokudlala ukuze benze isimo sabo sibonakale.
Ulwandle nokukhanya: izimpawu eziyinhloko esiteji
Uma kunezinto ezimbili ezibonakalayo ezakha ifilimu, ziyi ulwandle nokukhanyaIdolobha elisechwebeni lihlukaniswe yichweba eliluhlaza lapho abalingiswa bewela khona ngesikebhe kaningi, besendleleni eya ezinzuzweni zokungasebenzi noma ukuze nje bavumele ilanga lifudumale ubuso babo. Ulwandle luwumthombo womlando wokudla—izindawo zokupaka imikhumbi, izindawo zokufaka amathini—kanye nomngcele: umugqa ohlukanisa izimpilo zabo ezihlulekile kulezo “zindawo zokulahla izinambuzane” uSanta aphupha ngazo.
Kwesinye sezigcawu ezikhumbuleka kakhulu, uSanta ulele phansi echwebeni futhi uphupha ngemikhumbi eya e-Australia. Kuye, ama-antipode akuyona nje indawo yendawo, kodwa ama-antipode omphakathi.Uhlangothi oluphambene nesimo sakhe njengendoda engasebenzi eneminyaka engaphezu kwamashumi amane, ehlanjalazwa futhi empofu. Ucabanga ukuthi kulezo mikhumbi angaphunyuka ilebula lakhe, alahle isigaba sakhe senhlalo, yize ejulile azi ukuthi akulula kangako ukuphunyuka ohlelweni olwambeka lapho.
Ukukhanya, ngakolunye uhlangothi, kusebenza njenge Isifaniso sesithunzi, ithemba, kanye nokufaIlanga elikhanya ebusweni babo ngoMsombuluko, kuyilapho wonke umhlaba usebenza, linekhwalithi emnandi nebabayo: liyisikhathi senjabulo esigcizelela ukukhishwa kwabo ngaphandle. Ngokuphambene nalokho kukhanya kwemvelo okufudumele, kukhona ukukhanya okuncane, okwenziwe ngezibani zasemgwaqweni namabhalubhu, okuhambisana nenkampani, ukucindezelwa, nokukhathala.
Isigameko sesibani sibaluleke kakhulu. USanta kwadingeka akhokhe inhlawulo ngokuphula isibani senkampani ngesikhathi semibhikisho; eminyakeni eyalandela, ushaya omunye ngamatshe njengesenzo sokuziphindiselela okungokomfanekisonjengokungathi uzama ukufaka uhlelo olwalumfake ebumnyameni ebumnyameni. Okwamanje, u-Amador akakwazi ukubekezelela isibani sendlu yokugezela esishiywe sivuliwe ebhawa futhi ufuna ukuthi sicinywe, njengokungathi impilo yakhe ayisakwazi ukubekezelela ukukhanya okwengeziwe. Lapho efa, ukukhanya kokugcina kwesibani somnyango, njengoba sinyamalala, kuhambisana nokuhamba kwakhe endaweni yesehlakalo.
Uhambo lokugcina lwesikebhe, lapho abangani beba umkhumbi ukuze basakaze umlotha ka-Amador olwandle, luhlanganisa lobo buhlobo phakathi kwamanzi nokukhanya. Bayakhohlwa imbiza esemhlabathini futhi baxazulula isimo ngokuhlekisa, bathela i-brandy echwebeni lolwandle ngenkathi behleka kakhulu. Kulolo suku olukhanyayo, ngaphandle kwe-Amador kodwa iqembu lihlangene, ifilimu inikeza esinye sezikhathi zayo ezimbalwa zokugcwaliseka okuhlanganyelwe.Okwesikhashana, bashayela umkhumbi wabo, olwandle oluzolile, bejabulela omunye uMsombuluko onelanga, ngokumangalisayo, okuyisenzo sokulila.
Umsebenzi, ukuzikhethela, kanye nemiphumela yengqondo yokungasebenzi
Kusukela emikhakheni yezengqondo zomsebenzi kanye nezenhlalo, ababhali abaningi bagcizelele ukuthi Umsebenzi ungumhleli oyinhloko wokuphila kwengqondoAkuyona nje umsebenzi okhokhelwayo: uhlela isikhathi, unikeza ukuqashelwa komphakathi, uchaza ubuwena, futhi udala amanethiwekhi okusekela. Lapho umsebenzi unyamalala, ikakhulukazi ngokuzumayo nangokukhulu njengasekuhlelweni kabusha, ukuhlupheka kuba ngokwezomnotho, kodwa futhi kuncike kokuhlangenwe nakho.
NgoMsombuluko elangeni kuboniswa ngokunembile izindlela ezahlukene ezihlukile zokucubungula lokho kulahlekelwaUSanta uphendula ngentukuthelo namahlaya alimazayo, ezama ukugcina uhlangothi oluhlangene lwengxabano, enqaba ukwamukela izincazelo zomuntu ngamunye. Ngakolunye uhlangothi, uLino unamathela embonweni wokuzivumelanisa nezimo, elwela ukungena emakethe emenqabayo futhi efaka icala ngaphakathi: "Kumelwe ukuba ngenza okuthile okungalungile."
UJosé umele ukuhlangana kokungasebenzi kanye nezindima zobulili: Uma ubudoda bakhe bendabuko buphela, uzizwa engabalulekile kangako Uveza ukucindezeleka kwakhe emhawini nasemibonweni yokungathembeki. U-Ana uthwele umthwalo ophindwe kabili, kokubili ngokwezimali nangokomzwelo, ngaphezu kokuhlukunyezwa emsebenzini. U-Amador, engenalo ukwesekwa noma isiqondiso, uwela ekucindezelekeni nasekuzibulaleni, okubonisa ukuthi ukulahlekelwa umsebenzi kungaholela kuphi lapho kuhlanganiswa nesizungu esingokomzwelo.
Le filimu iphakamisa, ngaphandle kokugcizelela lokho, ukuthi Ukuntuleka kwemisebenzi akukwazi ukuxazululwa ngokwezokwelapha ngaphandle kokunaka umongo wezenhlalo nezepolitiki.Uma icala ngalinye litholakala njengenkinga yomuntu ngamunye yokuzivumelanisa nezimo noma ukuntuleka kwamakhono, uhlaka lwesakhiwo lubonakala lungabonakali: ukuhwebelana komhlaba wonke, ukuguquguquka, ukuwohloka kwamalungelo, kanye nokufakwa esikhundleni semisebenzi ezinzile ngomsebenzi onobungozi nongahlelekile. Umqondo "wokuqashwa," oqondwa kuphela njengekhono lomuntu siqu lokuthola umsebenzi, awusebenzi kahle ezimweni zokungasebenzi kwesakhiwo lapho, kalula nje, kungekho imisebenzi eyanele wonke umuntu.
Ngesikhathi esifanayo, ifilimu isikhumbuza ukuthi Izimpendulo kule nkinga akudingeki zibe ngezomuntu ngamunye kuphela.Ukuhlangana ebhawa, amahlaya ahlanganyelwayo, izenzo zokunakekela (njengalapho uSanta ehambisa u-Amador ekhaya), noma ukwethembeka ebhawa likaRico lapho kubhekene nezinketho ezishibhile, kuyizindlela zokumelana ngokomzwelo nokuqhekeka okubangelwa yimakethe. Ziyizindlela ezincane zokuthi: "Awusiphulanga."
NgoMsombuluko elangeni Ngakho-ke kuba umsebenzi, ngaphandle kokushumayela, osimema ukuba sibone ngamehlo ahlukene umuntu ongasebenzi esimdlula emgwaqweni, isisebenzi esikhathele esikhungweni sokugawula, umuntu ongamashumi amahlanu nanye oqhubeka nokuthumela ama-CV azi ukuthi uzolahlwa, noma umshayeli wezimpahla osemusha oxhashazwayo ohamba edolobheni ngebhayisikili. Ngabalingiswa bayo, ulwandle nokukhanya, amahlaya nobuhlungu, ifilimu isikhumbuza ukuthi ngaphansi kwezibalo zokungasebenzi kulele izimpilo zangempela futhi, ngaphezu kwakho konke, ukuthi kukho konke ukunqotshwa okuhlangene kusalokhu kunethonya lobumbano kanye nobuqhawe bansuku zonke obungakwazanga ukubuqeda ubukhapitali.
