Ukuvakashelwa kwe- ULeo XIV waya eSpain Lokhu kubuyisele izingqikithi eziyinhloko zobupapa bakhe ekugxileni, ikakhulukazi ukuzibophezela kwakhe eSontweni eliqaphela kakhulu izinguquko zomphakathi, ezobuchwepheshe kanye nezomnotho. Ukuba khona kukaPapa ezweni lethu akulona nje ukuvakasha okungokomthetho: kuhambisana nezenzo eziqondile, imibhalo ebalulekile, kanye nezimemezelo zomthwalo wemfanelo ohlanganyelwe emphakathini wamazwe omhlaba.
Kusukela ekukhethweni kwakhe, esinye sezici ezivuse ilukuluku kakhulu yi- Incazelo yegama elikhethwe nguRobert PrevostUPapa ngokwakhe wachazela iKolishi LamaKhadinali ukuthi wathatha igama likaLeo XIII, uPapa owavula isahluko esisha eMfundisweni Yezenhlalo Yesonto ngokuvikela kwakhe isithunzi, ubulungiswa, nomsebenzi. Lesi simiso esiqondisayo, esaqala ekupheleni kwekhulu le-19, yilokho uLeo XIV azama ukukuvuselela manje ekhulwini lama-21.
Ifa likaLeo XIII kanye nokukhethwa kwegama likaLeo XIV
Lapho uLeo XIV echaza isizathu segama lakhe, wakhumbula ukuthi uLeo XIII wayekwazi ukuhumusha ngokucacile isikhathi esiphawulwe yi- ukuguqulwa kwezimboni futhi ngenxa yezimo ezinzima zesigaba sabasebenzi. Ngo-1891, incwadi I-Rerum novarum Wabhekana ngqo nezinkinga ezifana nokungalingani, ukuxhashazwa kwabasebenzi, kanye namaholo anganele, evikela ilungelo lomsebenzi omuhle, inkokhelo efanele, kanye nokuhlela izinhlangano zabasebenzi.
Lowo mbhalo uphawule ukuthi iphuzu lokuguquka emfundisweni yezenhlalo yeSontoNgokuphakamisa ukuzindla okuhlelekile kwezomnotho, ubulungiswa bezenhlalo, kanye nendima yoMbuso. Eminyakeni engaphezu kwekhulu kamuva, uLeo XIV wathatha lelo fa esimweni esihlukile kakhulu, kodwa ngokungezwani okufanayo okuyisisekelo: ukungabi nathemba, ukungalingani kwamandla, kanye nezinhlobo ezintsha zokungalingani ezihlobene nentuthuko yezobuchwepheshe kanye nokuhwebelana komhlaba wonke.
UFernando Vidal, uprofesa e-Faculty of Humanities and Social Sciences yaseComillas, ugcizelela ukuthi uPapa ubonisa ukuzibophezela okuqinile ku- ukuhlakanipha okufakelwayo kanye nomthelela wayo kumodeli yentuthuko yezomnotho. Uveza ukuthi inselele ukuthi la mathuluzi asetshenziswa ngempela ekukhonzeni inzuzo yomphakathi futhi awabi esinye isici sokubandlululwa, ikakhulukazi endaweni yokusebenza.
Kulesi simo, ukuvakasha kukaLeo XIV kubaluleke kakhulu ezikhungweni ezifana ne- I-Universidad Pontificia ComillasNjengoba kuhlobene ngokomlando nomcabango wezenhlalo weSonto kanye nengxoxo phakathi kokholo, ubulungiswa, kanye nokuguqulwa komphakathi, ukuba khona kukaPapa kuye kwavuselela ukucabanga ngendlela yokusebenzisa ukuqonda kukaLeo XIII ezindabeni zamanje ezifana nokuguqulwa kwedijithali kanye nobumpofu obukhulayo.
"Magnifica humanitas": incwadi yokuqala kaLeo XIV
Umbhalo wokuqala omkhulu wobupapa bukaLeo XIV yincwadi ebhalwe phansi "Isintu esihle kakhulu"okufika ngesikhathi uPapa evakashele eSpain. Ukukhethwa kosuku, okusayinwe ngoMeyi 15, akulona iphutha: ngalolo suku olufanayo ngo-1891, uLeo XIII washicilela I-Rerum novarumFuthi abanye oPapa nabo bakhetha lolo suku ngemibhalo ebalulekile yezenhlalo.
"Magnifica humanitas" yethulwa njenge isibuyekezo se-Social Doctrine ngokwengqikithi yekhulu lama-21. Uma ngekhulu le-19 isizinda esikhulu kwakuyinguquko yezimboni, manje uPapa ubhekisela “enguqukweni entsha yedijithali” yangempela. URobert Prevost ngokwakhe, lapho ememezela igama lakhe kumakhadinali e-conclave, wayesevele ephawulile ukuthi wabona ukufana okuningi phakathi kwalezi zikhathi ezimbili zomlando.
Phakathi kwezihloko ezilindelwe yilabo abaye bakwazi ukufinyelela umbhalo, okulandelayo kuyagqama: ukuzindla ngobuhlakani bokwenziwaUmongameli weNgqungquthela yama-Episcopal yaseSpain, uLuis Argüello, ukhombisile ukuthi le ncwadi izogcizelela ukubaluleka komuntu nobuntu lapho kubhekene nengozi yokuthi ubuchwepheshe bube yisiphetho ngokwaso. Akuyona nje indaba yokulawula amathuluzi, kodwa ukubuza ukuthi hlobo luni lomphakathi olwakhiwa ngawo.
Ngokungeziwe ku-AI, i-"Magnifica humanitas" igxile kwezinye izinselele ezinkulu zomhlaba wonke yesikhathi sokuhlanganiswa komhlaba wonke: ukuthula, inkinga yomthetho wamazwe ngamazwe, izingxabano ezihlomile, kanye nokuguquguquka kwezomnotho okukhipha izingxenye ezinkulu zabantu. Ngale ndlela, umbhalo uhambisana nokukhathazeka kweSonto ngokuhleleka komhlaba wonke kanye nohlelo lobudlelwano phakathi kwezifundazwe oluvikela ngempumelelo labo abasengozini kakhulu.
Incwadi yobufakazi iza ngemva kwesikhuthazo sabaphostoli I-Dilexi te, esasayinwe ngomhlaka-4 Okthoba, iholide lika ISan Francisco de AsisLowo mbhalo, owethulwe njengomsebenzi ongaqedwanga kaPapa Francis oqedwe nguLeo XIV, ubonisa umugqa wokuqhubeka kunokuba kube yikhefu: yomibili imibhalo isola ukungalingani kokuzibophezela kwamanje kokuqeda izimbangela zobumpofu futhi ixwayisa "ngokungaboni nonya" kwalabo abakholelwa ukuthi abampofu bakhona ngengozi.
Isiko lomphakathi langoMeyi 15: ukusuka e-Rerum novarum kuya ku-Mater et magistra
Ukukhetha kukaLeo XIV umhla ziyi-15 kuMeyi kukubeka ngaphakathi kwe- isiko lezincwadi zomphakathi okwaqala ngoLeo XIII. Ngo-1931, uPius XI wasayina ngalolo suku olufanayo. I-Quadragesimo anno, eminyakeni engamashumi amane kamuva I-Rerum novarum, ukuqinisa ukugxekwa kokubili kobungxowankulu obungahlelekile kanye nobuMarx, ukugcizelela inkokhelo efanele, ubulungiswa bezenhlalo kanye nesimiso sokubambisana.
Leso simiso, uLeo XIV akhuluma ngaso enkulumweni yakhe, sigcizelela ukuthi Umbuso akufanele uthathe indawo yemindeni noma izikhungo zabalamuli.kodwa ukubasekela ukuze bakwazi ukufeza indima yabo. UPius XI wayesevele exwayisa ngaleso sikhathi ngengozi yokugxila emandleni amaningi kakhulu ezakhiweni ezivimbela umzamo womphakathi.
Eminyakeni engamashumi amathathu kamuva, ngo-1961, uJohn XXIII washicilela incwadi ethi Umama nothisha, futhi ngomhlaka-15 Meyi, ngihlola ngokujulile ukuhlanganyela kwabasebenzi empilweni yezinkampani kanye nomthwalo wemfanelo ohlanganyelwe emphakathini wezepolitiki. Lowo mbhalo wethula ngokunamandla umqondo wobumbano futhi wagcizelela indima yoMbuso ekulungiseni ukungalingani kwezomnotho kanye nokukhuthaza inhlalakahle yomphakathi.
Ngokuphikisana nalesi simo, igama elithi "Magnifica humanitas" lifundeka njengo- isigaba esisha somugqa ofanayo oqala ngoLeo XIII bese udlula kuPius XI noJohn XXIII. Okusha kusezinhlotsheni zezinselele: ubuhlakani bokwenziwa, ukuzenzekela kwemisebenzi, ulwazi olungalungile, ukwahlukana kanye nokuwohloka kwendalo yomhlaba wonke, ngaphandle kokulahlekelwa umbono wokungabi nabulungisa okuvamile okuhlobene nomsebenzi kanye nokufinyelela ezintweni eziyisisekelo.
Kuthathwa kalula ukuthi ukushicilelwa kwangempela kwencwadi ejikelezayo emasontweni okugcina kaMeyi kuzoguqula Uhambo lukaLeo XIV oluya eSpain njengohlobo lokwethula esidlangalaleni iphrojekthi yakhe yezenhlalo neyezokwelusa. Ngakho-ke, uLuis Argüello ugcizelela ukuthi lolu hambo lobuphostoli luzoba yithuba lokukhuluma ukuhlangana eSontweni kusukela ekungafani kanye namaqiniso ahlukahlukene akhona ezweni lethu, futhi eba uphawu kanye nethuluzi lokuthula.
Isayensi, ukholo kanye nokunakekela indalo: iVatican Observatory
Esinye isici sokuqala kobupapa bukaLeo XIV ukugcizelela kwakhe ubudlelwano phakathi kwesayensi nokholo ekunakekeleni iplanethi. Emphakathini namalungu eVatican Observatory Foundation, ese-United States, uPapa ukhumbule umthwalo wemfanelo ohlanganyelwe wokuvikela iNdalo nokunakekela inhlalakahle yabasengozini kakhulu.
Enkulumweni yakhe, uLeo XIV wagcizelela ukuthi ukunamathela kweSonto ku-a isayensi eqinile nethembekile Akuyona into ongayikhetha, kodwa ibalulekile. Isayensi yezinkanyezi inendawo ekhethekile kulo msebenzi: ikhono lomuntu lokucabanga ngesibhakabhaka, izinkanyezi, ilanga, nenyanga livezwa njengesipho esibanzi, esifinyeleleka kwabacebile nabampofu, esivusa ukumangala futhi sibeke ukwesaba nokushiyeka endaweni efanele ngaphambi kobukhulu bukaNkulunkulu.
UPapa ukhumbule ukuthi, eminyakeni eyi-135 eyedlule, uLeo XIII wasungula kabusha iVatican Observatory ukukhombisa ukuthi iSonto aliphikisani nesayensi yeqiniso, kodwa liyayamukela futhi liyayikhuthaza. Uma ngaleso sikhathi inhloso kwakuwukulwa nomqondo we- umbango osolwayo phakathi kokholo nokucabangaNamuhla usongo luhlukile: ukuphika ukuba khona kweqiniso eliqondile, into ethinta kokubili ulwazi lwesayensi kanye nokuzindla kokuziphatha kanye nenkolo.
Ezweni eliphawuleka ngokuxhashazwa okungalawulwa kwezinsizakusebenza kanye nabantu, uLeo XIV wasola ukuthi kulahleka imiphefumulo eminingi. esongelwa yizinguquko zomnotho ezingaboni futhi ngenxa yezinqumo zezombusazwe ezingacabangi kahle. Ngenxa yalesi sizathu, wazwakalisa ukubonga kwakhe ngomsebenzi weVatican Observatory Foundation, ovumela ukuthi amateleskopu kanye nama-laboratory agcinwe njengezindawo lapho inkazimulo yendalo icatshangwa khona ngenhlonipho nangenjabulo, futhi lapho kuqeqeshwa khona abafundi nothisha abavela emhlabeni wonke.
UPapa uphinde waphinda isithombe esasetshenziswa nguBenedict XVI: sigcwalise isibhakabhaka Ukukhanya okwenziwe okusivimbela ekuboneni izinkanyeziLesi isifaniso sesono nakho konke okufiphaza umbono wethu ngeqiniso. Ephendula, wakhuthaza ukuqhubeka nokwabelana ngesimangaliso sezinkanyezi, ikakhulukazi nentsha kanye nemiphakathi yezemfundo, njengendlela yokuqinisa umuzwa wabo wesibopho sokunakekela ikhaya lethu elivamile.
Ubulungiswa bendlala nokudla: Inhloso yomthandazo kaMeyi
Ngokuvumelana nokukhathazeka kwakhe ngabasengozini enkulu, uLeo XIV ubeke usuku lwenyanga kaMeyi inhloso yomthandazo egxile endlaleni kanye nokufinyelela ekudleni. Lo myalezo usikhumbuza ukuthi izithelo zomhlaba ziyisipho esenzelwe wonke umuntu, hhayi abambalwa nje, nokuthi ukudla kudlulela ngalé kwezinto ezibonakalayo: kuthinta isithunzi somuntu, ubulungiswa, ubuzalwane, kanye nokunakekela indalo.
I-Papa's Worldwide Prayer Network, ngoFr. Cristóbal Fones, ichaza ukuthi le nhloso ivela ku- Usizi lukaPapa kulabo abangakwazi ukufinyelela ngisho nezidingo eziyisisekelo kakhulu. Akuyona nje indaba yokubuka isimo, kodwa ukukhuthaza ushintsho lwangempela kusuka ekunganaki kuya ekuzibophezeleni, ngemikhankaso yokuqwashisa, amabhange okudla, kanye nezindlela zokuphila ezonga kakhulu.
ESpain, lolu cingo luthole impendulo ecacile ku- Isonto eLa RiojaLesi sinyathelo, esimema ama-parish, imiphakathi yenkolo, izikole, imindeni, namaqembu abelusi kulo lonke uMeyi ukuba bathandazele labo abahlushwa yindlala futhi bahlakulele izenzo ezingokoqobo zobunye, sibonisa izenzo ezilula kodwa ezijulile zobumbano ezigcwele iVangeli. Ukubusisa itafula, ukugwema ukuchitha imali, nokwabelana nabantu abasengozini konke kwethulwa kanjalo.
Inhloso kaLeo XIV iphetha ngesicelo esicacile: ukuthi isinkwa singabhekwa njengento nje yokudliwa futhi sibhekwe njengento esetshenziswayo. uphawu lokuhlangana kanye nokunakekelana, ukuze kungabikho muntu okhishwa etafuleni elivamile. Esimweni senkinga yokudla yomhlaba wonke ekhulayo, lesi simemo sithatha isimo esiphuthumayo kakhulu futhi sihambisana neqiniso lansuku zonke lemindeni eminingi.
Lo mbono ngokudla uxhumeka nezinye izihloko ezibalulekile zombuso, njengokugxekwa kwezakhiwo ezidala ubumpofu, ukulahlwa kokusaphazwa kwezinsizakusebenza, kanye nokubizwa komnotho obeka abantu kanye nenhlalakahle yomphakathi phambili, hhayi nje inzuzo esheshayo noma izintshisekelo zabambalwa.
Imizamo yobumbano eSpain ngesikhathi sokuvakasha kukaLeo XIV
Ukuvakasha kukaPapa ezweni lethu akugcini nje ngezinkulumo nemikhosi. Ingqungquthela yama-Episcopal yaseSpain iqalise uhlelo isiphakamiso sobumbano esiqondile kakhulu okuqondiswe kubazalwane kanye nezinhlangano: ukuthi wonke umuntu ophucwe inkululeko emajele aseSpain ofisa ukuphila ngokholo lwakhe angaba nekhophi yeBhayibheli lamaKatolika.
Ukuze lokhu kwenzeke, i-Library of Catholic Authors (BAC) ilungiselele uhlelo olulula nolungabizingezindleko zama-euro amahlanu ngeyunithi ngayinye. Abazalwane kanye nezinhlangano zobuzalwane bangenza iminikelo yabo kwi-akhawunti ethile yeNgqungquthela Yama-Episcopal, bebonisa umqondo othi "AmaBhayibheli Ejele Angama-P", futhi bathumele i-imeyili enemininingwane yabo, inani lamaBhayibheli abawaxhasayo kanye nenani elinikelwe.
Umgomo uwukufeza AmaBhayibheli angu-3.000 azosakazwa Ngesikhathi sokuvakasha kukaPapa, lezi zipho zizolethwa njengesipho esiqondile esivela kuMlandeli kaPetru kubantu ababoshiwe. UMnyango Wezejele uzoba nesibopho sokuhlela nokusabalalisa lezi zipho emajele ahlukahlukene, ugcizelela ukuthi akekho oshiywa ngaphandle kweSonto, ngisho nalabo abadonsa izigwebo.
Ngaphezu kwalokho, i-Episcopal Conference isungule iwebhusayithi ethile ene- izinsiza zesonto, zekhathekisthi kanye nezingokomoya ukulungiselela uhambo. Phakathi kwazo kukhona ingxenye enikezelwe ekukhulekeleni okudumile, enezinto ezingalandwa ezenzelwe izingqungquthela, imithandazo yomphakathi, kanye nemikhosi ehlobene nomfanekiso kaPapa kanye nezihloko eziyinhloko zezimfundiso zakhe.
Ababhishobhi baseSpain banethemba lokuthi lolu hambo luzoba yithuba loku ukuvuselela ukholo lwabakholwayo Futhi, ngesikhathi esifanayo, ukuletha umyalezo kaJesu Kristu eduze kwezinhliziyo zalabo abafuna incazelo futhi abangazizwa bexhumene kakhulu neSonto. Ngakho-ke ukuvakashela kukaLeo XIV eSpain kubhekwa njengesikhuthazo esingokomoya, kodwa futhi njengokukhuthaza izinhlelo eziningi ezikhona zokuzibophezela emphakathini kanye nobumbano.
Ngalezi zimpawu nemibhalo, ubupapa bukaLeo XIV buqala ukubonakala njengesikhathi esiphawulwa ukuqhubeka nesiko lezenhlalo leSonto, futhi ngesikhathi esifanayo, ngokuzimisela ukubhekana nezinkinga zamanje ezifana nobuhlakani bokwenziwa, inkinga yokudla, ukuvikelwa kweplanethi, ukuthula, kanye nesithunzi seziboshwa. Ukuvakashela kwakhe eSpain kusebenza njengombukiso wephrojekthi efuna ukuhlanganisa ukholo, ubulungiswa kanye nomthwalo wemfanelo womhlaba wonke ngesikhathi esiyinkimbinkimbi kakhulu eYurophu kanye nasemphakathini wamazwe omhlaba wonke.
