UPérez-Reverte ubuyela e-Alatriste futhi uyaqinisekisa ukuthi ukuyibhala kumxhumanisa neSpain.

  • Iphresents Mission in Paris, isitolimende sesishiyagalombili sikaKaputeni Alatriste, esinamakhophi ayi-180.000 okuqala.
  • Umbhali ugcizelela ukuthi ukubhala nge-Alatriste kumsiza ukuthi abuyisane neSpain, ngokulandisa izibani nezithunzi zeGolden Age.
  • I-saga inqamula i-Alatriste nama-musketeers kaDumas ekuvinjezelweni kweLa Rochelle, igwema i-pastiche.
  • Izincwadi ezingaphezu kwezigidi eziyisikhombisa ezithengisiwe kanye nesenzakalo samasiko esidlula izincwadi.

I-Alatriste neSpain

U-Arturo Pérez-Reverte wethule inoveli yakhe entsha, iMission in Paris, ukubuya okulindelwe isikhathi eside kukaCaptain Alatriste. Kulo mcimbi, umlobi ugcizelele ukuthi ukuxoxa indaba eyingqophamlando yesosha lakhe le-Golden Age kuyindlela vumelana nomqondo waseSpain ngokusebenzisa okwedlule okushiwo ngaphandle kokuhlunga.

Ngohlelo lokuqala lwe Amakhophi we-180.000 kanye nesaga esidayise izincwadi ezingaphezu kwezigidi eziyisikhombisa, ukwethulwa kusungulwe njengomunye wemicimbi emikhulu yokushicilela yasekwindla. Umbhali uvumile ukuthi ingcindezi evela kubafundi bayo ukuqalisa kabusha uchungechunge futhi wabungaza ukuhlangana kabusha nomlingisi ongashiyi muntu bengenandaba.

Umsuka nenjongo yesaga

amasiko eFrance
I-athikili ehlobene:
amasiko eFrance

Isethulo seMishini eParis

Inhlansi ye-Alatriste yavela lapho uPérez-Reverte eqaphela ukuthi Ubudala begolide ibonakale incishiswe yaba "imigqa emine" encwadini yesikole. Lokhu kwenziwa lula kuholele ekutheni umbhali wamanoveli athathe abafundi ohambweni lwakhe ngesikhathi esicasulayo ukuziqhenya nokwesaba ezingxenyeni ezilinganayo.

Umlobi wengeza ezinye izizathu zokungabi bikho okulandisayo: isisindo semidlalo yeshashalazi yakudala—iLope, iTirso, iCalderón—eyashiya inkundla “ikhathele,” nokufunda ingxenye yomlando. Phakathi nokubusa kukaFranco, izinganekwane ezikhanyayo zachithwa, futhi kamuva, ngaphansi kwentando yeningi, kwaba nokuthambekela kokuzibekela eceleni esikhundleni sokuzibekela eceleni. babuke ngezibani zabo nangethunzi.

U-Alatriste wazalelwa ngokunembile ukuze atshele lowo mhlaba oyinkimbinkimbi: isikhathi lapho ubukhulu nodumo, ukwethembeka nokukhaphela kwakuhlangene khona, ubukhazikhazi nokuwohloka. Lowo mbono, ngaphandle kokunethezeka, wenze uchungechunge lwamukelwa abafundi abaningi futhi kwaxoxwa ngalo kusukela ngaleso sikhathi ukweqisa kwemibono.

U-Pérez-Reverte ugcizelela ukuthi igama elithi "Spain" kumele lisuswe imithwalo futhi lulama ngokwemvelo. Ifuna indlela yokusho evumela umfundi ukuqonda okwedlule futhi, ngalokhu, balungise umbono wabo wesikhathi samanje ngaphandle kokuwela eziqubulweni.

Mission in Paris: ukuwela kanye Musketeers

Ukuwela namaMusketeers

Isitolimende sesishiyagalombili sibeka isenzo eParis se-The Three Musketeers, ngesikhathi somcimbi Ukuvinjezelwa kweLa Rochelle (1627-1628)Kule geyimu, u-Alatriste no-Iñigo Balboa bahlangana no-D'Artagnan, Athos, Porthos, Aramis, kanye noCardinal Richelieu ohlelweni oludizayinelwe ukugwema i-pastiche nokugcina i-verisimilitude.

Ukuhlangana nama-duels axazululwa ngokulingana: abaseSpain bafika beqiniswe yizimpi eziyinkulungwane futhi amaFulentshi abukisa ngezono zawo. inhlawulo yenkantolo ngenkemba. Umphumela ufuna ukuhloniphana, ngaphandle kokululazeka noma ukunqoba okungenakwenzeka.

Ukuphelezela ukapteni kulo mdlalo abantu abadala abajwayelene njenga Inigo BalboaUFrancisco de Quevedo noSebastián Copons, kanye nomgadli uJuan Tronera. Lo msebenzi welukwa ngochungechunge lwezingxabano ezibandakanya i-Count-Duke yase-Olivares kanye ne-diplomacy yangaleso sikhathi.

Umbhali wakhe kabusha idolobha "manje elikhona kuphela kumaphrinti namamephu," futhi wanakekela iphimbo: ulimi iphunga lekhulu le-17 okusebenzela umfundi wesimanjemanje, ngama-archaisms alinganisiwe kanye ne-jargon yezempi lapho kusetshenzwa khona indaba.

Iqhawe elimnyama eliguga nombhali walo

Iqhawe elimnyama le-Golden Age

Sekudlule iminyaka eyishumi nane kwashicilelwa inoveli edlule, nakuba enganekwaneni sekudlule unyaka owodwa kuphela. Kulelo gama elibalulekile, u-Pérez-Reverte uyabona ukuthi umlingisi uthathe ingxenye ye-biography yakhe: U-Alatriste ubuyisela okuningi. okumunyu nokugcwele ukuzisola, enezibazi ebusweni.

"Ubulala ngenxa yemali" futhi akayena ungcwele wokuzinikela, kodwa uphakamisa ikhodi: ukwethembeka kubangane bakhe, udumo, isithunzi, nokwethembeka enkosini angayazisi. Lokhu kungqubuzana kokuziphatha yikho okumenza abe ngumuntu futhi kumsondeze kumfundi wamanje.

Umbhali uhlobanisa lesi simiso sokuziphatha neqiniso lanamuhla: naphezu kokukhathala nokungathembani, lapho a umonakalo, umlilo noma ubhubhaneKuhlale kukhona abantu abazimisele ukweqa igebe balule isandla. Kulapho-ke kuqiniswe khona ukubuyisana kwabo nezwe.

UPérez-Reverte akakholelwa "kwiqhawe elinenhliziyo ehlanzekile." Ukhetha abalingiswa abaphikisanayo, abakwazi ukwenza okuhle ezimeni ezinzima. Kuwuhlobo lwe buthule ubuqhawe asezamile, uthi, ukukwazi nokukuveza.

Ukwamukela, izibalo kanye nomthelela wamasiko

Umthelela wamasiko we-Alatriste

Isimemezelo seMission eParis size ngemuva kweminyaka yokuphikelela kwabafundi. Ukuphrinta kokuqala, i ukulindela kwabezindaba futhi indawo evelele ezitolo zezincwadi iqinisekisa ukuthi ukaputeni ugcina indawo yakhe engxoxweni yamasiko.

Umfanekiso we-Alatriste weqe iphepha: cinema nethelevishini, amahlaya, imidlalo yokulingisa neyebhodi, ukuvakasha kwe-Golden Age Madrid, ukuba khona kwekilasi, ngisho nesitembu sokuposa. Uyisibonelo somlingiswa wemibhalo osungulwe emcabangweni ohlangene.

Umbhali ngokwakhe wenza amahlaya ngesilinganiso sempumelelo: kukhona labo abangakayifundi i-saga kodwa abazi kahle ukuthi ubani u-Alatriste. udumo oludumile igcina ubungqabavu bephrojekthi cishe eminyakeni engamashumi amathathu ngemva kokuzalwa kwayo.

Ngesikhathi lapho amazwi kanye nabenzi bemibono banda, u-Pérez-Reverte uthi izincwadi zakhe zinikeza amathuluzi hlunga indaba futhi ubheke okwedlule ngaphandle kwanoma yimiphi imiyalo. Esethulweni, ugweme ukungena ezingxoxweni ezingahlangene nenoveli, eqapha.

Ngaphandle kwemisele yemibono, enanela kaDumas

U-Arturo Pérez-Reverte no-Alatriste

Umbhali ugcizelela ukuthi i-Alatriste ingaphezu kwakho konke i-adventure yakudala, hhayi ikhathekizimu lezombangazwe. Inhloso yawo ukulandisa okwedlule ngokuqonda okubuhlungu ukuze uqonde kangcono okwamanje, ngaphandle kokudweba imigqa yemibono noma ukunikezela ngemininingwane.

Inoveli yethula isigqoko esisuka enhliziyweni Alexandre Dumas nomkhathi wayo. U-Pérez-Reverte uphinde aqinisekise abalingiswa bakhe besifazane—izindlalifa, ngandlela thize, kuMilady—njengabantu abanqumayo, abanamandla, abagcwele ukungaqondakali kokuziphatha.

Ngokuphathelene nekusasa lochungechunge, umbhali akathembisi lutho, kodwa akakukhiphi: uma kukhona impilo nendaba enhle, I-Alatriste ingabuyaNgaleso sikhathi, lesi sitolimende sisebenza njengokuhlangana kabusha kwephimbo kanye nomhlaba obonwa abafundi bawo.

Lo mcimbi uphinde washiya ezinye izindaba ezisematheni, nemibuzo umbhali wezincwadi ancamele ukuyiphendula. Njengomuntu owake waba yintatheli uthe wazizwa intukuthelo ngokuhlaselwa kwezintatheli, nakuba ayegcinele esinye isenzakalo ukuhlaziya okubanzi.

Ukwethulwa kweMission eParis kuqinisekisa ukuthi, kumbhali wayo, ukubuyela e-Alatriste kuyindlela yokubuka iSpain ngaphandle kokuvala amehlo noma i-nostalgia: izwe chiaroscuro, amaphutha kanye nobukhulu lapho, naphezu kokukhathala, amaqhawe angaziwa aqhubeka nokuvela lapho kudingeka.