Ngemva konyaka wonke wokulinda, UTeruel uphinde wazicwilisa ngokugcwele ekhulwini le-13 Ukuze siphinde sikhumbule indaba ebuhlungu nedumile yabathandi bayo. Sekuyizinsuku ezine, idolobha liziguqule laba ukusingatha uhlelo olusha lwe-Weddings of Isabel de Segura, umcimbi ohlanganisa ukulingisa komlando, indawo yemidlalo ethandwayo, imakethe yasendulo, kanye nokuhlanganyela kwezakhamuzi ngokulinganayo.
Kulesi senzakalo, umkhosi wawunesikhuthazo esikhethekile: Lo mkhosi ugubha iminyaka engamashumi amathathu yomlando futhi wethula isihloko sawo esisha esithi Iqembu lomhlaba wonke lezintshisekelo zokuvakashaLokhu kuqashelwa kuqinisa ukuvelela kwayo ngale kwe-Aragon neSpain. Njengoba kufika izinkulungwane zezivakashi ezivela emiphakathini eminingi ezimele ngisho nakwamanye amazwe, iTeruel ivalelise abathandi bayo ngamandla aphinde ashiya imizwa iphezulu.
Idolobha elidlula umkhawulo wesikhathi
Kusukela ekuseni kakhulu ngoLwesine, Imigwaqo nezikwele zaseTeruel zaguqulwa zaba idolobhana langempela lasenduloUkuqala okusemthethweni kwafika ngokuvulwa kwemakethe kanye namakamu okuzilibazisa, ngokusho kwe- uhlelo lwephathiIsikhungo somlando sasigcwele ama-awning, amabhanela, umculo, kanye nephunga lezinongo nokudla kwendabuko. Amatende amaBedouin kanye nezindawo zokuthengisa izinto zobugcisa zazinabile eCathedral Square, eGlorieta, ePaseo del Óvalo, e-Escalinata, kanye naseParque de los Fueros.
Imakethe ebizwa ngokuthi iGreat Medieval Market, enezindawo zokuthengisa ezingaphezu kwekhulu kulolu hlelo, Kwahlanganisa abathengisi nabadwebi abavela kulo lonke elaseSpainBabenikela ngakho konke kusukela emikhiqizweni yokudla yendabuko kuya ezingutsheni, izimpahla zesikhumba, ubucwebe, kanye nemiboniso yezandla zasendulo. Isimo sezulu, esinabaculi bezinsimbi zomculo, abaculi, kanye nabadlali bokulingisa, saba nomthelela ekuzizweni kokubuyela emuva esikhathini esiphawuleka kulezi zinsuku.
Uhlelo lwesiteji lwaqala ngokushesha ukuveza inganekwane eyaziwayo. Ngo-9:00 ebusuku ngoLwesine, Umdlalo othi "Abesifazane Abangahlaliwe" uvule intambo yokulandisa indabaokwenza izethameli zibe sesimweni sokungezwani okwaholela emcimbini wothando kaDiego no-Isabel. Ngemva kwesigamu sehora, uMkhosi Wemiphefumulo ohloniphekile wawela isikwele seCathedral kanye nedolobha elidala, unezibani nezithombe ezimboze idolobha ngesimo esinophawu, ukuzindla, kanye nemfihlakalo ethile.
Usuku lonke ababambiqhaza abaningi bafika emakethe nasezindaweni ezahlukene zokukhempa, kuyilapho abantu baseTeruel begqoke izingubo zesikhathi ukuze bahlanganyele emikhosini. Imigwaqo nezikwele zazigcwele imiboniso yokulwa, ama-workshops okuhlanganyela, ukunambitha, ukuzijabulisa emgwaqweni, namakhonsathi, kanye nokugeleza okuqhubekayo kwezivakashi okwehlisa ijubane ngempelasonto.
Phakathi naleso sikhathi, indaba yabaThandayo yaqhubeka yadlula nakwelaseTeruel. Ezinhlelweni ezedlule, ukulingisa kuye kwahamba, isibonelo, kwaya eValencia, lapho I-Heritage Parade yenza indawo yomngcwabo kaDiego no-Isabel yaba ngokoqobo. Ngesikhathi sokumenyezelwa kwamaFalla njengefa lesintu elingaphatheki. Lokho okuhlangenwe nakho kwabonisa ukukhanga kwale nganekwane, ekwazi ukuvusa imizwa ngisho nakude kakhulu nendawo eyaqala kuyo.
Iminyaka engamashumi amathathu yeMishado ka-Isabel kanye nokugxuma kwamazwe ngamazwe
Lolu hlelo lwamashumi amathathu lwe-Weddings of Isabel de Segura lusho, kubahleli balo, iphuzu lokuguquka kwangempela ekuguqukeni kwalesi senzakaloI-Isabel de Segura Wedding Foundation izibophezele ekuqiniseni idumela lomkhosi emhlabeni wonke kanye nokuthuthukisa ubukhulu bawo emhlabeni wonke, isebenzisa ukuqashelwa okusha kwezivakashi.
Ukuze wenze lokhu, Kukhuthazwe ulimi olubonakalayo nolunemibono eminingingokuhambisana okukhulu kwedrama kanye nobuhle obuhlangene kumasethi, izingubo, kanye nesiteji. Lezi zinguquko ziye zabonakala emibonweni eminingi, kodwa ikakhulukazi endaweni enkulu yangoMgqibelo, ehlelwe kabusha ukuze kutholakale amandla okulandisa kanye nokujula ngokomzwelo.
Ngaleso sikhathi esibalulekile, UDiego de Marcilla uhlala esiteji kuze kube sekupheleni kwesenzoLokhu kudala isithombe sekwaya lapho abalingiswa abahlukene kanye nezinto ezingokomfanekiso kuhlangana khona. Lowo muzwa wesikhathi esimisiwe, kanye nezilaleli ezigxile ngokuphelele emphumeleni, ube ngenye yezinketho zobuciko ezixoxwa kakhulu.
UMeya waseTeruel, u-Emma Buj, uchaze lolu hlelo "njengempumelelo enkulu," egcizelela lokho isimo sezulu esihle kanye nokufika kwezinkulungwane zezivakashi ezivela kulo lonke elaseSpain nakwamanye amazwe Baqinise kakhulu indima yedolobha njengendawo yokuvakasha kwamasiko nemizwa. Umeya uncome umsebenzi weSisekelo kanye nezisebenzi zokuzithandela, egcizelela ukuthi ngaphandle kokubandakanyeka kwabo bekungeke kwenzeke ukwenza ukulingisa kwalesi silinganiso minyaka yonke.
Ngakolunye uhlangothi, umqondisi we-Foundation, uLorena Muñoz, uvumile ukuthi Lolu hlelo lubonakale luyinkimbinkimbi kakhulu ngenxa yezinkinga zobuchwepheshe Futhi ngenxa yokuvuselelwa kwengxenye yomklamo wesethi, ikakhulukazi lowo wesigaba esiphakathi sangoMgqibelo. Noma kunjalo, waphawula ukuthi konke kuhambe ngokwecebo nokuthi izethameli zasabela ngentshiseko ezintweni ezintsha, ngokuhlolwa okuhle kakhulu kwabadlali abaholwa nguSara Serena noJavier Ibáñez.
Umshado ka-Isabel de Segura noPedro de Azagra
NgoLwesihlanu, njengoba idolobha selivele licwile ngokuphelele emoyeni wesikhathi esiphakathi, Esinye sezikhathi ezazilindelwe kakhulu safika: umshado ka-Isabel de Segura noPedro de AzagraINkosi yase-Albarracín. Umcimbi, owawubanjelwe eCathedral Square, wavula uhlelo losuku futhi waphawula iphuzu lokungabuyeli endabeni, njengoba u-Isabel egcwalisa isithembiso sakhe kuyise.
Udwendwe lomshado, oluhambisana nezigubhu namapayipi, kumenyezelwe ukufika komakoti nomkhwenyanaBabonakala begibele amahhashi, bedlula phakathi kwesixuku. Isikwele sasigcwele abantu bendawo nezivakashi, abaningi babo begqoke njengezikhulu, abalimi, noma abathengisi, belangazelela ukuzibonela mathupha umshado owawuzoshintsha phakade isiphetho sabaThandanayo.
U-Isabel de Segura, odlalwa ngumlingisi uSara Serena, wayegqoke ikepisi elimpunga eliyiparele kanye nengubo efanayo ehlanganiswe nohlaza okwesibhakabhaka okujulile, ingubo ecebile ngokuhlobisa kanye nemininingwaneehlotshiswe ngekhanda eliyindilinga eliphefumulelwe yimfashini yekhulu le-13. Nokho, ubuso bakhe babuphambene nobukhulu bomshado: isenzo esidabukisayo kanye nokumelana okubonakalayo kokwamukela ukuthembisana okuphoqelelwe.
Phakathi nomcimbi, le ntokazi yaveza obala ukungabi naluthando ngomyeni wayo wesikhathi esizayo. "Angikuthandi futhi angisoze ngakuthanda."Wathuka uPedro de Azagra, ekwenza kucace ukuthi inhliziyo yakhe isengokaDiego de Marcilla owayengekho. Noma kunjalo, inyunyana yaqedwa phambi kwamehlo omphakathi kanye nabantu abazungeze i-altare.
Phakathi kwezimenywa kwakukhona umfowabo womkhwenyana nomkakhe, uyise ka-Isabel, uPedro de Segura, inxusa likapapa uJacinto Boboni, kanye noMbhishobhi wase-Albarracín, uDomingo Ruiz de Azagra, kanye nompristi wesifunda saseSanta María, owayephethe umcimbi. Ngesikhathi somcimbi, Umfowabo kaDiego wangena ngokushesha ukuzokhumbuza wonke umuntu ukuthi le nsizwa kungenzeka ukuthi isaphila., naphezu kwamahemuhemu okufa kwakhe empini, okushiya ukungabaza esigcawini.
Umcimbi waqhubeka naphezu kwakho konke, ngokushintshana izifungo kanye nokuqabulana okwaqinisa umshado, kwalandela ukunikezwa kwezipho ngumfowabo womkhwenyana—amahektha amaningana omhlaba—kanye nenxusa likapapa. Kwakukhona futhi i-toast ehlangene kanye nemithandazo, eyayi Basekelwa yizibukeli, ezaziphenduke idolobha lonke eligubha umshado..
Ngaphambi komshado, njengesici esisha kulo nyaka, Iqembu labantwana abayisikhombisa lenza umdlalo omfushane. Babefuna kakhulu izindandatho zomshado, ezazilahlekile ngaphambi nje komcimbi. Umpristi owayezophatha umshado wagcina ezithole izindandatho phansi e-altare, ebangela ukumamatheka nokuhalalisa futhi edambisa ukucindezeleka okukhulu kwendaba imizuzu embalwa.
Babengobani ngempela Abathandi bakaTeruel?
Ukulingisa okwenziwa uTeruel njalo ngonyaka kusekelwe enganekwaneni esuselwe emasikweni endawo, indaba ka-Diego de Marcilla no-Isabel de SeguraUDiego wayengowomndeni obhekwa njengowozalo oluhle, kodwa engenazo izinsiza ezanele zomnotho zokwamukelwa njengomyeni ka-Isabel.
Uyise wentombi, owayengabaza ukushada ngenxa yezindaba zesikhundla emphakathini kanye nengcebo, Wanika uDiego isikhathi seminyaka emihlanu ukuze athole ingcebo yakhe. bese ebuya eyocela isandla sendodakazi yakhe emshadweni. Le nsizwa yahamba ngo-1217 ukuyofuna inhlanhla yayo empini kanye nemikhankaso eyahlukene yezempi, ithembisa ukubuya ngesikhathi esasivunyelwene ngaso.
U-Isabel wagcina isithembiso sakhe futhi walinda ngokwethembeka. Kodwa-ke, njengoba isikhathi sihamba, Amahemuhemu aqala ukusabalala ukuthi uDiego ushonele empiniLapho ezwa lezi zindaba, futhi ecindezelwa yilabo abamzungezile, wagcina emukele isicelo somshado sikaDon Pedro de Azagra, inkosi enamandla yase-Albarracín, owayehlonishwa kakhulu nguyise.
Ushintsho oludabukisayo lufika lapho, ngemva komshado noPedro, sekuvunyelwene ngakho, UDiego ubuyela kuTeruel ekupheleni kweminyaka emihlanuLapho ethola ukuthi u-Isabel usethembisene enye indoda, uphatheke kabi. Noma kunjalo, unquma ukumvakashela ukuze acele okungenani ukwanga okukodwa, okokuqala nokokugcina abangazange babelana ngakho ngokusemthethweni empilweni, enethemba lokuthi usamthanda.
U-Isabel, oseshadile futhi oboshwe yizifungo zakhe zomshado, Uyenqaba ukumnika lowo maqabu.Engakwazi ukudalula ngokusemthethweni isimo sakhe esisha njengomkakhe, ukwenqatshwa, phakathi kokushaqeka nobuhlungu obuqongelelekile, kubangela uDiego ukuba afe ngokushesha, isisulu sobuhlungu obungokomzwelo bokubona uthando lwakhe luphela.
Indaba iphela emngcwabeni wensizwa. U-Isabel, ehlushwa ukuzisola nosizi, usondela esidunjini sikaDiego esingaphili ukuze ekugcineni amange. Njengoba enza kanjalo, uyamgoba aze afe lapho, engakwazi ukuthwala ubunzima bokulahlekelwa kanye nokuphikisana phakathi komsebenzi nomuzwa.
Ithintwe yilokho okwenzekile, imindeni yomibili inquma ukubangcwaba ndawonye, ukubavumela ukuba baphumule eceleniKusukela ngaleso sikhathi kuqhubeke, inganekwane yasungula isithombe sabathandi baseTeruel njengophawu lothando lwaphakade, ngisho nangale kokufa, isithombe esiye saba uphawu lobunikazi bomuzi namuhla.
Idolobha liphendukezelwe phansi kanye nemicimbi engaphezu kuka-200
Ngale kwengqikithi eyinhloko yenganekwane, Imishado ka-Isabel manje isiwumkhosi omkhulu womphakathi Lo mcimbi uhlanganisa izinhlangano, amakilabhu, amaqembu okulingisa umlando, kanye namakhulu ezisebenzi zokuzithandela. Kusukela ekuseni kakhulu, abantu baseTeruel baya emigwaqweni, begqoke njengabalimi, amasosha, izikhulu, abathengisi, noma abefundisi, begcwalisa yonke indawo ngombala kanye nesimo semikhosi.
Imakethe Yasezikhathini Zasendulo, okukulolu hlobo isifinyelele ezitolo ezingaba ngu-250, Isakazwa kuzo zonke izindawo ezibalulekile zedolobha. futhi kuhambisana namakamu anezindikimba lapho impilo yansuku zonke eNkathini Ephakathi ivuselelwa khona: ama-workshop endabuko okuhweba, imibukiso yocingo lwasendulo, imiboniso ye-falconry, ukunambitha ukudla kanye nemisebenzi yabantwana.
Lolu hlelo luhlanganisa imicimbi engaphezu kuka-200 esakazeke ezinsukwini ezine zokugubha. E-Cathedral Square, kwenziwa imisebenzi efana nethi "Revolt in the Square", "The Rogues" noma "Battle of Wits between Friars and Nuns"., izingcezu ezincane zemidlalo yaseshashalazini ezinikeza amahlaya, ukugxekwa komphakathi kanye nokuvuma amakhanda empilweni yangaleso sikhathi, kuyilapho kujabulisa ukulinda phakathi kwezigcawu ezinkulu zenganekwane.
Esinye isici esivelele kwaba ukwamukelwa kweNkosi uJames I wase-Aragon eParque de los Fueros, kulandelwe umbukiso oya ePlaza del Toricolapho kugujwa khona inhlonipho yendabuko kanye nodumo lwezakhamuzi zaleli dolobha. Lesi senzo siqinisa umongo womlando lapho le nganekwane ikhona khona, sikhumbuza ukubaluleka koMbuso wase-Aragon kanye nokungezwani kwezepolitiki kwangaleso sikhathi.
Lo mkhosi nawo unendima yomculo enamandla kakhulu. Inkulumo yokuvula yalo nyaka yanikezwa abaculi be-jota uBeatriz Bernad noNacho del Río. nabo abagubha iminyaka engamashumi amathathu yomsebenzi wabo njengomculi wesibiliEnkulumweni yabo, bakhumbula indlela indaba yamaLovers ephefumule ngayo izimbongi, ababhali bemidlalo, abadwebi, abaculi kanye nabadansi phakathi namakhulu eminyaka.
Abamemezeli bomuzi babhekisela ku-jota yase-Aragonese, bephakamisa umbuzo wokuthi ngabe yayizwakala ngendlela esiyazi ngayo namuhla ekhulwini le-13. Kunoma ikuphi, Basekela abaculi bezinsimbi zomculo kanye nabaculi be-troubadour njengabatshali bezimpande zomculo odumile. esisaphila kuze kube namuhla. Lo mcimbi uphethe nge-jota yokugcina kanye nengoma ezwakalayo ethi “Phila Kade Bathandi BeTeruel!”, ehlatshelelwa yibo bonke ababekhona.
Ukufika kukaDiego, ukwanga okwenqatshelwe, kanye nobuhlungu babantu
UMgqibelo ugxila kakhulu ekujuleni okukhulu kwempelasonto. Phakathi kwamabili ntambama, Amabutho ase-Aragon abuthana eSangweni laseDaroca, indawo lapho kuhlelwa khona ukungena edolobheni. Phakathi kwabo kufika uDiego de Marcilla, obuya ngemva kweminyaka eminingi engekho ezimisele ukubuyisa uthando lwakhe.
Ngo-7:45 ntambama, ukuhlangana kabusha nabazali bakhe obekulindelwe isikhathi eside kwenzeka esigcawini seCathedral, indawo egcwele imizwa. lapho injabulo yokubuya kwakhe ixubene nokwesaba lokho uDiego angase akutholeNgemva kwemizuzu embalwa, ePlaza del Torico, inhliziyo yenhlekelele iyavela: isicelo sokuqabulana, ukwenqaba kuka-Isabel, kanye nokufa kukaDiego.
Lesi sigaba esiphakathi siqiniswe kakhulu kulo nyaka nge ukwengezwa kwesithombe esibonakalayo ebusweni beCaja RuralIthuluzi elibonakalayo elenzelwe ukuqinisa idrama yomzuzu wokugcina. Isithombe, esihlanganiswe nemidlalo yabadlali kanye nokusabela kwezilaleli, sakha umvuthwandaba othinta kakhulu labo abagcwalisa isikwele.
Umqondisi we-Foundation uchaze ukuthi lo mbono uvele njengento eyingqayizivele yohlelo lokugubha iminyaka engama-30, yize Kungenzeka ukuthi ingaguquka noma ihlanganiswe ngezinye izindlela ezinhlelweni ezizayo.Ukwamukelwa okuhle kakhulu komphakathi kuqinisa umqondo wokuqhubeka nokuhlola lezi zinhlobo zezinsiza ngaphandle kokulahlekelwa yingqikithi yendabuko yomkhosi.
Ngakho-ke ubusuku bangoMgqibelo busishiya nomfanekiso kaDiego ongaphili, phambi kuka-Isabel ohlukunyezwe umuzwa wecala nosizi, ingqophamlando ebeka isisekelo sesiphelo sangeSonto. Njengoba idolobha selithathwe ngokuphelele yindaba, Inhlekelele yabaThandayo iba yindaba exoxwa kuyo yonke indawokusukela ezindaweni zokuphuza utshwala emakethe kuya emakamu okuzilibazisa.
UTeruel uvalelisa kubathandi bakhe: umngcwabo, ukwanga kokugcina kanye nohambo oluya othandweni lwaphakade
ISonto linikezelwe ngokuphelele ezinkonzweni zomngcwabo. lokho kufanekisela ukuvalelisa kwedolobha lonke kubathandi balo Kuze kube yisikhathi esilandelayo. Cishe phakathi kwasekuseni, umkhankaso womngcwabo kaDiego de Marcilla uqala, uhamba ngemigwaqo eyahlukahlukene ubheke esigcawini seCathedral.
Udwendwe luqhubeka luhambisana nomsindo ojulile wezigubhu zikaTeruel kanye nemithandazo yamaBeguine, kuyilapho amaKnights Templar ethwala isidumbu sikaDiegoIzinyembezi nobuso obungathi sína bubonakala phakathi kwesixuku; izivakashi eziningi zilandela udwendwe buthule, zivumela ukuba zithathwe yisithunzi saleso sikhathi.
E-Cathedral Square, egcwele abantu kusukela emini, imicikilisho yomngcwabo iyaqhutshwa. Abazali bakaDiego bakhala ngokusobala ngokungaluboni uthando olwalubophe indodana yabo ku-Isabel ngokuhamba kwesikhathiukucabanga ngempilo ehlukile ukube babevunyelwe ukushada. Amazwi akhe anezela ungqimba lokuzisola oluqinisa umyalezo wokuziphatha wale ndaba.
Umvuthwandaba ufika lapho u-Isabel ebonakala, edabukile ngokuphelele, oguqa phezu kwesidumbu sikaDiego esingaphili ukuze amangeLeso senzo, angazange alokothe asinikeze yena ngesikhathi esaphila ngemva komshado wakhe noPedro de Azagra, simbangela ukufa kwakhe. Lesi sigameko, esibukelwe cishe buthule, siphetha usizi lwabaThandayo futhi sibangela ihlombe elide phakathi kokukhala.
Ngemva komngcwabo, isenzo siya eSeminary Square, lapho okulandelayo kwenzeka khona "I-Ode to the Lovers" kanye nesimemo sokubaqabula ukuze sibahlonipheLapho, labo abakhona—abantu bendawo nezivakashi ngokufanayo—bahlonipha uDiego no-Isabel ngokukhethekile, becela ukwanga kokugcina okungokomfanekiso bese bephetha indaba ngehlombe elikhulu elizwakala njengokuvalelisa kuze kube unyaka olandelayo.
Uhlelo luphela cishe emini ngemidlalo embalwa yokugcina, okuhlanganisa i-Romance of the Blind Man kanye ne-The Heartbeats of the Lovers, okuqeda izinsuku ezine zokucwiliswa ngokuphelele ekhulwini le-13Ngemidlalo yokugcina, idolobha liqala kancane kancane ukulahla imidwebo yalo yasendulo, yize injabulo isazwakala kuwo wonke amakhona.
Ezingeni lesikhungo, kuyaphawuleka ukuthi lokhu kuzijabulisa Iyakwazi ukuhlanganisa idolobha lonke elizungeze indaba efanayo futhi kudonsela izinkulungwane zabantu minyaka yonke, kusiza ekuboniseni isithombe sikaTeruel njengenhloko-dolobha yothando lwaphakade. Ukubandakanyeka kwezakhamuzi, izinhlangano, kanye nezivakashi kuguqula ukuvalelisa kwabaThandanayo kube umcimbi ohlanganyelwe odlula umbukwane nje wezivakashi.
Lapho ikhethini liwa futhi uDiego no-Isabel babuyela endaweni yabo yokulala ndawonye ngokomfanekiso, Kusenomuzwa wokuthi uTeruel uphinde wabonisa amandla enganekwane eqhubekayo. Ngenxa yenkumbulo ehlangene, intshiseko yalabo abayenzayo, kanye nomdlandla othule walabo, unyaka nonyaka, abagcwalisa imigwaqo yayo ukuze bavalelise abathandi babo kuze kube uhlelo olulandelayo.