umenzeli
U-Obatalá ungunkulunkulu onethonya elikhulu emazweni afana ne-Umbanda nangaphakathi kwenkolo yamaYoruba. Singamthola eSantería njengosanta ongumvikeli waseBarcelona, efanekisela iNcasakazi yaseMercedes. Kubuye kwaziwe ngamagama athi Oxalá noma Ochalá futhi omele amanye amasiko kamoya.
Yaziwa ngokuthi i- ubaba noma umama wawo wonke ama-Orishas nesintu, ngokuba ngumdali noma umqophi wemizimba yabantu ngaphansi kokuqondisa kuka-Olodumare, ubunkulunkulu obuphakeme. Ukuze simazi kabanzi sizokwenza isifinyezo sezabelo zakhe nokuziphatha kwakhe.
Ubani u-Obatalá?
Kuyinto a unkulunkulu ohlonishwa kakhulu emasikweni ahlukahlukene. Imelelwe njengomhlophe, njengoba ingumnikazi wakho konke okumhlophe, okuhlanganisa amaphupho, imicabango nakho konke okuhle. Uyindodana ka-Olofin no-Oloddumare, engumdali womhlaba nomdali womfanekiso womuntu. Lapho uNkulunkulu ehlela eMhlabeni wakwenza lokho ehambisana nendodana yakhe u-Obatalá, ukuze abuke indalo yakhe. Ngale ndlela kubhekwa ingokomoya layo emele imvelo emsulwa.
Njengoba sesibukezile, ungumuntu oyinhloko wenkolo yamaYoruba futhi uhlonishwa njengo “Inkosi Emsulwa”, “INkosi Yezingubo Ezimhlophe” kanye “NeNkosi Yemibono”. Yaziwa nangokuthi. "Orisa Nla" kanye "no-Obaba Orugbo", efanekisela ubumsulwa obungokomoya.
U-Obatalá uyi-Osha yaseCabecera, lokho kusho lokho imithetho phezu kwawo wonke amakhanda. Uthanda yonke into ehlanzekile, ehlanzekile futhi emhlophe, yingakho engathandi ukuthakatha. Nokho, uthanda ukuhlala ezindaweni ezimnyama. Ngisho noma isibalo sakhe sibekwe endaweni endlini ekhanyisiwe, kufanele kube Mboza ngendwangu ukuze ungangeni ekukhanyeni.
Uma sifuna u-Obatalá, singambheka emvelweni, phezulu ezintabeni ezineqhwa, esiqongweni noma esiqongweni. Umelelwe njengendoda endala futhi enolwazi lwamagquma. Inikeza ubulungiswa, isiqalo esisha nokuvuselela.
Ngokwesiko lama-Afrika uthathwa njengoyise wesintu futhi enye yama-orisha ayisikhombisa amakhulu eqembu lamaYoruba, enye yezinkolo zokuqala zaleli zwe. Yilokhu umdali woMhlaba, wamaphupho abantu, ukuhlakanipha nemicabango yabo. Wadalwa ngesiko elishiwo njengegunya eliphakeme phakathi konkulunkulu balo, egqama njenga umvikeli omkhulu nomhlahlandlela ongokomoya. Iyangenelela ekuvundeni kwabesifazane, ukukhuthaza ukukhulelwa kwabo, futhi ivikele abantu abanokukhubazeka ngokomzimba ukuze ibavikele ngaphansi kokunakekelwa kwayo.
Usuku lwale orisha lungoSepthemba 24 (enkolweni yamaKatolika yiNcasakazi yaseMercedes). inombolo yakhe iyisishiyagalombili neziphindaphinda zayo. Uhlonishwa ngemidanso, ngokunyakaza okunamandla nemidanso edanswa abantu abasha, elingisa izenzo zempi nokuvikela.
lo nkulunkulu inezindlela ezingama-24 noma ama-avatar futhi uhlala esigodlweni esikhulu esinamafasitela angu-16, kodwa lapho ilanga nomoya kungangeni khona. Uphethe igunya eliphakeme kunawo wonke ku-orisha hierarchy, uzwela nokusiza amanye ama-orisha lapho kunobunzima.
I-Obatalá isinika ini?
Ekudalweni komhlaba, u-Obatalá wayengumanduleli omkhulu, enesibopho sokubumba uMhlaba kanye yenza izingqondo zabantu zihambelane ngokuhlakanipha. Ubhekwa futhi njengombumbi nomqophi wezithombe, njengoba wayemelela imizimba yabantu ebumbeni ngaphambi kokudalwa kwayo.
Ngaphakathi kwezimpawu zayo Umelelwa njengokuhlakanipha, ubulungisa, ubumsulwa, ukulinganisela nokubekezela. Ekuthatheni kwakhe amandla okudala uthathwa njengowesilisa nowesifazane, kuye ngezindaba nama-avatars akhulekelwayo.
Uyakwazi bekwazi ukuhlukanisa phakathi kokuhle nokubi, yingakho efunwa ukuthi asetshenziswe njengomhlahlandlela, umeluleki kanye nomvikeli. Igama elithi ubulungisa kuthiwa livela kuye, ukuvikela abangavikelekile, njengabakhubazekile, nokujezisa abenza okubi.
Ukuhlanzeka kuhlotshaniswa ne-Obatalá. Umbala omhlophe uhlotshaniswa nawo ngoba umele ubumsulwa, ukuthula nengokomoya. Ngaphezu kwalokho, izingubo zakhe zimhlophe ngenxa yokuxhumana kwakhe noNkulunkulu. Abazinikele nabo bagqoka ezimhlophe ngokumhlonipha.
Es Kubhekwa njengomfanekiso wokuhlakanipha. Uhlakaniphile, uyakwazi ukwahlukanisa phakathi kokuhle nokubi, ukwazi ukwahlulela ngokunembile. Ngaso sonke isikhathi bheka indlela efanele, iseluleko esifanele kanye nomhlahlandlela ongcono kakhulu.
Unethonya elikhulu ku ekhubazekile futhi engakwazi ukuzisiza ngokomzimba. Ungumenzi wokuthula, ukhuthaza ukuzwana, ungumqondisi ongokomoya futhi uyangenela ezingxabanweni.
Umthandazo ku-Obatala
"Sawubona ku-Obatala
Obatala, Obataisa, Obatayanu
Jekua ashó Baba buké buké obirinigua
"Lanu Ayáguna eleyigbó jekua Baba."
Lona umthandazo othandazelwa ku-Obatalá. Ucelwa ukuvikelwa, ukuthula, ukucaca kwengqondo, amandla, isixazululo sezinkinga eziyinkimbinkimbi. Owuthandazayo ufuna induduzo namandla anele okubhekana nezinselelo.
Umfanekiso wakheifanekiselwa ngomqhele noma ilanga. Kuziboleka njengokuxhumana nokukhanya kanye nalokho kubonakaliswa kwegunya. Ungakwazi ukushiya iminikelo, cishe yonke okuhlobene nokumhlophe okumsulwa, njengerayisi, ubhanana, ukhukhunathi, ibhotela likakhokho, i-soursop noma ubisi. Ayikho kule minikelo okufanele ibe nosawoti njengesinongo. Ezinye izakhi amanzi ahlanzekile, amanzi kakhukhunathi, amakhandlela nezimbali ezimhlophe.
El Umgexo we-Obatalá kwakheka nge ubuhlalu obumhlophe obunemininingwane yekristalu, njalo inenombolo ehlobene no-8 noma ukuphindaphinda kwayo. Eminye imibala ehlobene nezindlela zabo nayo yengezwa, njengamabhande abomvu noma amathoni ansomi naluhlaza, nakuba umbala wayo oyinhloko uhlale umhlophe omsulwa.
Izinganekwane ezihlobene ne-Obatalá
Enye yezinganekwane ezidume kakhulu itshela ukuthi u-Obatalá wayephathiswe u-Olodurmare. Umsebenzi wakhe ayewuphathisiwe kwakuwukudala umhlaba, ukuphonsa a idlanzana lesihlabathi bese ebeka inkukhu emanzini. Ngale ndlela umhlaba nefilosofi yawo yokuphila kudaleka. Kufanele sikhumbule ukuthi u-Obatalá uyi-orisha edlula zonke, umdali woMhlaba nabantu, umenzi wokuthula, ofuna ukulingana nokuthula.