Iqhutshwa yi- Umphakathi waseMadrid futhi i Inhlangano kaCervantesLolu hlelo luhlose ukuhlinzeka ngolwazi lwemfundo lwendawo lapho uhlelo lokuqala lomsebenzi kaCervantes lwanyatheliswa khona ngo-1605, kuyilapho futhi luthuthukisa ukukhanga kwezivakashi kwale ndawo eyingqayizivele. Ngentengo ye ama-euro amahlanu kanye nemali yokuphatha, izivakashi zingavakashela i- Indawo yokunyathelisa yekhulu le-16 yakhiwe kabusha ngokucophelela nokwazi izihluthulelo ze umbono wokuqala kaDon Quixote.
I-workshop ye-Golden Age enkabeni ye-Literary Quarter
Umshini wokunyathelisa ku-87 Atocha Street umi endaweni lapho kwakusebenza khona umshini wokunyathelisa. UJuan de la Cuesta, onesibopho soku uhlelo lokuqala lwenoveli kaCervantes ngoJanuwari 1605. Ngaphambi kwalokho, lo mhlangano wawusuqalwe ngekhulu le-16 ngu UPedro Madrigal nomkakhe uMaría Rodríguez RivaldeKodwa kwakungaphansi kwesiqondiso sikaDe la Cuesta ukuthi le ndawo yayizoxhunyaniswa phakade nomlando wezincwadi zomhlaba wonke.
Isakhiwo, simenyezelwe isikhumbuzo sikazwelonke somlingiswa womlando nobuciko Yakhiwa ngo-1981, manje igcina ukuvuselelwa okucophelelayo kwesimo sokuqala somshini wokunyathelisa weNkathi Yegolide. Izivakashi zihlangana nemishini yokunyathelisa, uhlobo, amathuluzi, kanye nefenisha ezibavumela ukuba baqonde ukuthi umsebenzi wawuhlelwe kanjani endlini yokunyathelisa. indawo yokunyathelisa yamakhulu amahlanu eminyaka edlule, endaweni eseduze kakhulu nalapho uCervantes ngokwakhe ayehlala khona.
Le ndawo ayihlotshaniswa nje nombhali wencwadi ethi Don Quixote. Abanye abantu abaphambili nabo badlula emshinini wayo wokunyathelisa, njenge Lope de Vega, Tirso de Molina noFrancisco de Quevedo, okuvamile endaweni manje ebizwa ngokuthi i-Literary Quarter. Le ndawo yayisebenza, ngaleso sikhathi, njengendawo yokuhlangana yangempela ye- ukudalwa kwezincwadi kweMadrid ngekhulu le-17.
La Inhlangano kaCervantesYasungulwa ngo-1953, lesi sikhungo sasindisa le ndawo ekulibalekeni futhi sayiguqula yaba yindawo yokubhekisela kuzo zonke izazi, abafundi, nanoma ubani ofisa ukwazi ngokuba khona kukaCervantes okubonakalayo eMadrid. Kusukela ngaleso sikhathi, lesi sakhiwo sibe ngesinye sezimbalwa imikhondo engokwenyama ehlobene nohlelo lokuqala lwe-Don Quixote ezilondolozwe emhlabeni.
Amashejuli, ikhalenda kanye nentengo yohambo oluqondisiwe
Uhlelo lwe Uhambo oluqondiswayo lomshini wokunyathelisa kaDon Quixote Yenzelwe ukugcina umnikelo ozinzile unyaka wonke, ugxile ezinyangeni ezinemisebenzi yamasiko emikhulu kakhulu. Uhambo lwenzeka phakathi nezinyanga ze u-Ephreli, uMeyi, uJuni, uSepthemba, u-Okthoba noNovembaUJulayi no-Agasti abafakiwe ekhalendeni, lapho isikhala sithatha ikhefu lasehlobo.
Izikhathi zine- ubude besikhathi sehora elilodwa futhi zibanjwa ngezikhala ezimbili ezichazwe kahle zamasonto onke: NgoLwesibili ngo-18:30 ntambama. y NgeSonto ngo-12:00Lokhu kuhlanganiswa kuvumela izivakashi ukuthi zize phakathi nesonto ntambama nangeSonto ekuseni, okwenza kube lula ngezakhamuzi kanye nezivakashi ukuba khona.
Ukufinyelela kutholakala kuphela ngokusebenzisa ukubhuka kusengaphambili ku-inthanethiAmathikithi angathengwa ngewebhusayithi yeCervantes Society. Intengo yokungena ibekwe ku- ama-euro amahlanuNgaphezu kwalokhu, kukhona ikhomishini ekhokhiswa yipulatifomu yokukhokha esetshenziswa ukuphatha ukubhukha, ifomula eyenzelwe ukulawula umthamo endaweni encane.
Izikhungo ezihilelekile zigcizelela ukuthi inhloso yalolu hlelo ikabili: ngakolunye uhlangothi, ukukhuthaza ifa lomlando nelokubhala kuhlobene neCervantes kanye neNkathi Yegolide; ngakolunye uhlangothi, ukuhlanganisa lezi zinhlobo zezindawo ezizungezile njengengxenye yomnikelo we ezokuvakasha zamasiko nokuhlangenwe nakho lokho kudlula imibuthano evamile emikhulu.
Lokho okubonayo nalokho okufundayo phakathi nohambo
Umbhalo wokuvakasha uklanyelwe njenge- uhambo oluya eMadrid ekuqaleni kwekhulu le-17Cishe ihora elilodwa, ababekhona bavakashela amakamelo okusebenzela futhi bathole izincazelo mayelana nendlela umshini wokunyathelisa owawusebenza ngayo ngesikhathi sikaCervantes, kusukela ekwakhiweni kwemibhalo kuya ekufakweni kweyinki kwamapuleti kanye nokugoqwa kwamaphepha anyathelisiwe.
Esinye sezingxenye eziyinhloko zohambo sinikezelwe ku- ukunyatheliswa nokusatshalaliswa kwe-Don QuixoteIzimo zichazwe kabanzi lapho uMiguel de Cervantes ethula khona umbhalo kuMkhandlu waseCastile ekupheleni kuka-1604 ukuze athole ilayisensi, nokuthi ukunyatheliswa kokuqala kwahlelwa kanjani eshabhu likaJuan de la Cuesta, cishe Amakhophi ayi-1.700 namakhasi angu-664 Ngayinye yanyatheliswa ngesikhathi esinzima kakhulu ukuze kuncishiswe ubusela kanye nokunciphisa izindleko.
Abaqondisi bakhumbula ukuthi lolo hlobo lokuqala lwaluchazwa njengomkhiqizo "ophansi" ngokwezindinganiso zangaleso sikhathi: Yayinezinhlobo eziningi zokubhala, ngisho nasesembozweni.Yayinezinkinga zokwakheka kanye nefomethi encane kancane kunokujwayelekile kwezothando zobuqhawe. Naphezu kwalokhu, yaba yindawo yokuqala yokuqashelwa komhlaba wonke komlingiswa wendoda yaseManchegan.
Ngesikhathi sokuvakasha, izici zomlando womuntu Miguel de CervantesKokubili ngaphambi nangemva kokuphumelela kwenoveli: ubunzima bakhe bezomnotho, okuhlangenwe nakho kwakhe empilweni, umongo wezincwadi abhala kuwo, kanye nendlela umuntu wakhe athola ngayo udumo phakathi namakhulu eminyaka, kuze kube yilapho ebhekwa njengomunye walabo namuhla ababhali abanethonya kakhulu ezincwadini zomhlaba.
Indaba iqediwe ngokubhekisela kwabanye ababhali ababenokuxhumana ne-workshop e-Atocha Street, njengalabo Lope de Vega, Tirso de Molina noma Francisco de QuevedoLezi zinkomba zisiza ekubekeni umshini wokunyathelisa ngaphakathi kwendwangu yamasiko eNkathi Yegolide futhi zichaze ukuthi kungani lesi sakhiwo esincane sesibe yisakhiwo esibalulekile. uphawu lwefa lezincwadi laseMadrid.
Ukuvakasha kwamasiko kanye nemisebenzi ehambisanayo emshinini wokunyathelisa
Ukuqaliswa kwalokhu kuhambela kuyingxenye yesu le- Umphakathi waseMadrid ukuqinisa isiko njengesisekelo sezokuvakasha okuhlangenwe nakho. Ukubambisana neCervantes Society kuvumela ukudalwa komnikelo ohlanganisa ukusatshalaliswa komlando, ukuchazwa kwefa, kanye nokuhlanganyela kwezivakashi ngenkuthalo, ngokuhambisana nezitayela ezintsha kulo mkhakha.
Ngaphezu kohambo oluqondiswayo lomshini wokunyathelisa, inhlangano ehlelayo iqeda uhlelo ngomjikelezo “I-Vermouth emshinini wokunyathelisa”Uchungechunge lwezingxoxo zezincwadi nabalobi besimanje. Lezi zingxoxo, ezivulekele umphakathi kanye namathikithi atholakala ku-inthanethi, zikhuluma ngezihloko ezihlobene nomsebenzi wokudala wamanje, ifa likaCervantes, kanye nethonya leNkathi Yegolide ezincwadini ezilandelayo.
Lolu hlobo lwesiphakamiso luhlose ukuvala igebe phakathi kwesikhathi esidlule nesamanje, ukuze isivakashi singagcini nje ngokucabanga ngendawo yomlando, kodwa futhi sikwazi ukuhlobanisa isiko lekhulu le-17 nokubhalwa kwanamuhlaNgakho-ke umshini wokunyathelisa uba yindawo yokuhlala, lapho inkumbulo yamakhophi okuqala kaDon Quixote ihambisana khona namazwi alabo abasaqhubeka nokushicilela namuhla.
Ukuphathwa kwesifunda kugcizelela ukuthi iMadrid injalo, njengoba uNgqongqoshe Wezamasiko esho. UMariano de Paco Serrano, isifunda okuwukuphela kwaso emhlabeni esigcina indawo exhunywe ngqo nohlelo lokuqala ngomsebenzi kaCervantes. Leli qiniso lenezela inani elingokomfanekiso elanele esakhiweni esise-Atocha Street ngaphakathi kwemephu yamasiko yaseYurophu.
Uma kuhlanganiswa, izinkambo eziqondisiwe, ukuvuselelwa kweshabhu lokunyathelisa, izincazelo mayelana nohlelo lokuqala, kanye nohlelo lwe-"Vermouth at the Printing Press" kubeka lesi sikhala njengesici Okumele ukubonwe yilabo abafuna ukuqonda ukuthi inganekwane kaDon Quixote yazalwa kanjani nokuthi izincwadi ezaziphawula iNkathi Yegolide yezincwadi zaseSpain zanyatheliswa kanjani.
