Lokho kunakekela kufakwe phakathi ubudlelwano bobuzalwane, ukungenisa izihambi, ububele, ukuhlanzeka komuntu siqu kanye nendlela yokuphila ephakamisa igama likaNkulunkulu emehlweni omhlaba. Kulo lonke iBhayibheli, futhi ikakhulukazi eTestamenteni Elisha, sikhunjuzwa ngokuphindaphindiwe: ukholo lweqiniso lubonakala endleleni esiphatha ngayo abantu, indlela esilawula ngayo izifiso zethu, kanye nendlela esisabela ngayo ekungabini nabulungisa. Masiphule lezi zimiso ngomoya ophansi, sithathela ezisekelweni zeBhayibheli nasemhlabeni kakhulu, imikhuba yansuku zonke.
Izisekelo zeBhayibheli zezimiso zokuziphatha zokunakekela
EBhayibhelini, Izimiso zokuziphatha azilokothi zintante emoyeniNjalo kusekelwe ekutheni ungubani uNkulunkulu nokuthi wenzeni. Kuqala kufika imfundiso (ukuthi uKristu ungubani, sisho ukuthini isiphambano, siyini isivumelwano esisha), bese kulandela umsebenzi (ukuthi kufanele siphile kanjani). Izincwadi ezinjengamaRoma, Efesu, kanye namaHeberu zihlale zilandela lesi sakhiwo: izahluko ezinde zemfundiso yenkolo futhi, ekugcineni, izahluko ezineziyalezo ezisebenzayo.
Isibonelo esicace kakhulu singatholakala ku Incwadi eya kumaHeberuEzahlukweni eziyishumi nanye, ukuphakama kukaKristu kuyachazwa: ubupristi bakhe, isivumelwano esisha, umhlatshelo wakhe ophelele, nomehluko phakathi komusa nomthetho omdala. Kungemva kokumisa lesi sisekelo kuphela, ezahlukweni 12 no-13, lapho kukhulunywa ngezimiso zokuziphatha: ukubekezela, ukwamukela isiyalo sikaNkulunkulu, futhi, ikakhulukazi, ukuphila impilo engamelana nanoma yikuphi ukusolwa okunzima okuvela emhlabeni.
Lokhu kusifundisa okuthile okubalulekile: Izimiso zokuziphatha zobuKristu azinakusekelwa ngaphandle kwemfundiso yenkolo yobuKristu.Ngaphandle kwendinganiso yokuziphatha ephelele evela kuNkulunkulu, yonke into incike emibonweni, izinto ezithandwayo, nezinkambiso zomphakathi ezishintshayo. Lapho umuntu ezama ukunamathela “ezindinganisweni zobuKristu” (njengokusiza abampofu noma ukukhuthaza ubulungisa) kuyilapho enqaba uKristu, umphumela uba ukuziphatha okuyiziqephu lapho wonke umuntu ekhetha futhi ekhetha lokho okumfanele. IBhayibheli liyagomela: uthando ngomakhelwane luqondwa ngempela kuphela uma luvela othandweni ngoNkulunkulu olwambulwa kuJesu Kristu.
Ngakho-ke, eTestamenteni Elisha, lapho izimiso zokuziphatha zibekiwe, kukhona okuhlale kucatshangelwa: ukuthi umuntu usehlangane noKristuNguye onikeza isifiso, indinganiso, namandla okuphila ngokwaleso simiso sokuziphatha. Ukuzama ukugcwalisa iNtshumayelo YaseNtabeni, izahluko zezimiso zokuziphatha zabaseRoma, noma izikhuthazo zamaHeberu ngaphandle kokuzalwa kabusha kufana nokuzama ukugijima ibanga elide ngaphandle kwamaphaphu.
Kusukela kulesi sisekelo, kuyaqondakala ukuthi ukubaluleka kokunakekela akukhona nje “ukuba umuntu olungile,” kodwa ukubonakalisa isimo sikaNkulunkulu endleleni esiphatha ngayo abanye, ukuze Sengathi imisebenzi emihle ingaholela abanye ekudumiseni uBaba ( Mathewu 5:16 ) Impilo yekholwa ngaleyo ndlela iba “uphawu” olukhomba kuNkulunkulu.
Ubufakazi bobuKristu emhlabeni
Enhliziyweni yenkambiso yobuKristu yokunakekela ukuqiniseka ukuthi Izimpilo zethu zikhuluma njengamazwi ethu.Ababhali abanjengoPetru noma uPawulu baphikelela ngokuthi amakholwa kufanele aphile ngendlela yokuthi “athulise ukungazi kwabantu abayiziwula”: okungukuthi, ngisho noma befuna ukugxeka ubuKristu, ngeke bathole izimpikiswano ezizwakalayo ekuziphatheni kwethu.
Umlando weBandla lokuqala uqukethe izibonelo ezicacile. uPlini, umbusi waseBhithiniyaKwadingeka avume kuMbusi uTrajan ukuthi amaKristu, kunokuba abe izigebengu eziyingozi, ayezibophezele ekungebeni, ukungaphingi, ukungakhohlisi, nokubuyisela lokho ayekuphathisiwe. Ngamafuphi, babengabantu abathembekile ababenezinkinga ngoba ubuqotho babo babuwukugxeka okuphilayo kwenkohlakalo eyayibazungezile.
Ngokuhamba kwesikhathi, abagxeki abaningi bobuKristu, njenge Bertrand RussellBaye balulahla ukholo hhayi kakhulu ngenxa yezimpikiswano zefilosofi kodwa ngenxa yokuziphatha kwamaKristu athile. URussell wanikeza izibonelo ezeqisayo zonya olwenziwa “egameni lenkolo” ukuze aphethe ngokuthi ubuKristu abunakuba iqiniso. Ngaphandle kokuthi okunye kwalokhu kugxeka kungase kungabi nabulungisa noma kucheme kangakanani, iqiniso liwukuthi zisiphakamisela isibuko: lapho ukuphila kwekholwa kungqubuzana nomlayezo kaKristu, umonakalo ebufakazini mkhulu kakhulu.
Ngakho-ke, izimiso zokuziphatha zokunakekela zifuna abafundi bakaJesu unganikezi izizathu ezizwakalayo zamahlazoUma kukhona ozokhuluma kabi ngamaKristu, makabe ngoba enza okuhle, hhayi ngoba ephila ngendlela efanayo noma embi kunabangakholwa. Umgomo akuwona umdlalo weshashalazi, wokuzicabangela "ubuhle" bokubukisa, kodwa ubungcwele bangempela obungafuni ukushayelwa ihlombe, kodwa inkazimulo kaNkulunkulu.
Le ndlela futhi inesexwayiso esisebenzayo: uma umuntu eziveza ngokusobala ukuthi ungumKristu, ukuziphatha kwakhe kucishe kube uphawu lobuKristu kulabo abamzungezile. Izwe livame ukwakha umqondo walo ngoNkulunkulu kakhulu kulokho elikubona kumakholwa. yilokho akufunda eBhayibhelini. Lokho kuletha umthwalo wemfanelo omkhulu, kodwa futhi ithuba eliyigugu lokubonisa ukunakekela kukaNkulunkulu ngendlela ephathekayo.
Izimiso zokunakekela maqondana nabanye
Uma sikhuluma “ngokunakekela” ezimisweni zokuziphatha zobuKristu, into yokuqala efika ekukhanyeni yile indlela esiphatha ngayo abanye abantuBazalwane ekukholweni, izihambi, izitha imbala. AmaHeberu 13 anikeza uhlobo lwesifinyezo esifushane sokuthi leyo mpilo yomakhelwane kufanele ibe njani. Lezi zimiso singazihlanganisa zibe izigaba ezintathu eziyinhloko: uthando lobuzalwane, umoya wokungenisa izihambi, nozwela ngalabo abahluphekayo.
1. Uthando lobuzalwane njalo
Isahluko siqala ngomusho omfushane kakhulu kodwa ogcwele okuqukethwe: “Maluhlale uthando lobuzalwane”Alisho ukuthi “qalani nithandane” noma “dalani uthando ngandlela thize,” kodwa kunalokho lithatha ngokuthi uthando oluqotho, isithelo sokuzalwa kabusha, seluvele lukhona phakathi kwamakholwa. Ngamanye amazwi, lapho umuntu ephendukile, uMoya kaNkulunkulu uthela uthando enhliziyweni yakhe futhi ubafundise, ngaphakathi, ukuthanda abanye abantwana bakaNkulunkulu.
Lolo “thando lobuzalwane” lubonakaliswa ngegama lesiGreki i-filadelfiaUthando olujulile ngalabo, ngokomoya, abaye bazalwa “ngesibeletho” esifanayo: umndeni wokholo. Lolu thando lunezinhlangothi eziningana. Ngakolunye uhlangothi, kuhlanganisa abafowethu nodadewethu kuKristu, esihlanganyela nabo ukholo, ithemba, kanye nefa laphakade. Ngakolunye uhlangothi, kumongo wamaHeberu, lingahlanganisa futhi amaJuda angakholwa, “abafowethu nodadewethu” ngokomlando nangokwesiko, amaKristu aqhubeka ezwa isifiso esijulile ngabo sokusindiswa.
Isicelo sokuthi uthando "luhlale" luza nesixwayiso: ukuthi uthando lungapholaNgokuhamba kwesikhathi, ukungezwani kobuntu, ukuxabana, izono ezingavunywanga, noma ukuqhosha kungabuqeda ubuzalwane. IBhayibheli alinangqondo ngalokhu; yingakho igcizelela ukuthi lolu thando kumele silusekele, silukhulise, singaluthathi kalula.
Empeleni, lolu thando lobuzalwane luhunyushwa ngokuthi hlonipha abanye ngaphezu kwakhoEyabaseRoma 12:10 isinxusa ukuba ‘sithandane ngaphezu kwezinzuzo zethu siqu,’ futhi eyabaseFilipi 2 iyanweba kulo mqondo: ukubheka abanye njengabakhulu, hhayi ukuphishekela “okwami siqu,” kodwa ukuba sikhathalele izithakazelo zabanye. Kuwukuziphatha okuphambene kakhulu namasiko emhlabeni okhonza umuntu siqu nokuzithokozisa.
Lolu thando luphinde lube nenani elingokomfanekiso: Bonisa abafundi bakaJesuUKristu ngokwakhe wathi bonke babeyoqaphela abalandeli bakhe ngothando ababenalo ngomunye nomunye. Lokhu futhi kusebenza njengenkomba yangaphakathi: lapho othile ethola ngaphakathi kuye uthando lwangempela ngamanye amakholwa, injabulo eqotho ebudlelwaneni babo, nesifiso sokuwakhonza, kuqinisa isiqiniseko sokuthi usedlule “ekufeni wangena ekuphileni.”
2. Ukungenisa izihambi nokuvuleleka kubantu ongabazi
Ngokuhambisana nothando lobuzalwane, izimiso zokuziphatha zobuKristu zokunakekela zigcizelela umoya wokungenisa izihambiUkuvulela abanye ikhaya lakho, isikhathi, nezinsiza, ngisho nabantu ongabazi. Umbhalo weBhayibheli uyaxwayisa: “Ningakukhohlwa ukungenisa izihambi,” njengokungathi ucabanga ukuthi, ngejubane lokuphila, ukunethezeka, noma ukwesaba, lesi sici kulula ukusishaya indiva.
Ngokomongo wekhulu lokuqala, lokhu kwakuyisihluthulelo. Izihambi zazivame ukuba yizindawo ezibizayo nezingabazekayo ngokokuziphatha.nobufebe kanye nendawo engeyinhle. Ngesikhathi esifanayo, abashumayeli, izithunywa zevangeli namakholwa ayeshushiswa babedinga indawo ephephile. Yingakho isiko lobuKristuFuthi ngaphambi kwakhe, umphakathi wamaJuda wawukwazisa kakhulu kangangokuthi izindlu zazivulekele abahambi, abampofu nabaswele.
Ukungenisa izihambi akugcini nje ekwamukeleni labo esibathandayo noma esicabanga ukuthi “bakufanele” kuphela. IBhayibheli liyakhuthaza ukwenza okuhle kubo bonkeiqala emndenini wokukholwa, kodwa yelulela nakwabangaphandle. UJesu udlulela nangokwengeziwe eNtshumayelweni YaseNtabeni: ukuthanda izitha zethu, ukuthandazela abasihluphayo, ukwenza okuhle kwabasiphatha kabi. Lokhu kuwuqeda ngokuphelele umqondo wokuthi “Ngikhathalela okwami kuphela.”
Ukusho ukuthi abanye, ngokungazi, "hosted angels" Ukuzijwayeza ukungenisa izihambi kuvuselela iziqephu ezifana nesika-Abrahama kuGenesise 18. Ngale kwemvelo engavamile yendaba, umlayezo usobala: asazi ukuthi sikhonza bani noma umthelela wokusamukela ongaba nawo. Wonke umuntu owamukelwe ngothando, ngandlela thize, uyithuba lokukhonza uKristu ngokwakhe, njengoba eqinisekisa kuMathewu 25.
Ngokusetshenziswa kumongo wethu, ukungenisa izihambi kuyakhula: ukwabelana ngetafula, ukuphelezela ababodwa, ukunika indawo ezinhlelweni zethu abantu abadinga izindlebe ezilalelayo, ukunikeza izinsiza ezibonakalayo, ukuvulela abanye indawo ekuphileni kwethu kwansuku zonkeKuyindlela ebambekayo yokunakekela, evame ukubandakanya ukuyeka ukunethezeka nokuba nemfihlo, kodwa okubonakala kuhlanganisa uthando lobuKristu.
3. Ukuzwelana nokubambisana nalabo abahluphekayo
Insika yesithathu yokunakekela abanye yile uzwelaAkwanele ukumane ubukele ukuhlupheka ukude; kunalokho, “ukungena” esimweni somunye umuntu. KumaHeberu 13 kukhumbuza amakholwa ukuba akhumbule labo ababoshiwe “njengokungathi baboshwe kanye nabo” nalabo abahlukunyezwayo “njengokungathi nabo bahlushwa enyameni.” Kuwubizo lokuzwa ubuhlungu babanye njengobethu.
EBandleni lokuqala, lokhu kuzwela kwenzeka ngezenzo ezinamandla kakhulu. IziKronike njengoTertullian Balandisa ngendlela amaKristu ayevakashela ngayo labo ababeboshelwe ukholo lwabo, abalethele izinto ezibonakalayo, aze aqoqe imali yokukhokha isihlengo sabo lapho kungenzeka. Abanye abantu baze bazithengise ebugqilini ukuze bakhulule abanye. Ububele kwakungewona nje umuzwa ongacacile, kodwa isenzo esiwujuqu.
Namuhla, nakuba iqiniso lezimayini namajele aseRoma lingase libonakale likude kithi, izinkulungwane zezimo zokuhlupheka zisekhona: isizungu, ubumpofu, udlame, ukugula, ukubandlululwa emphakathiniIsimilo sobuKristu sokunakekela asisivumeli ukuba sibheke ngenye indlela nezaba zokuthi “Nginezinkinga ezanele ngokwami.” Eqinisweni, ngokuvamile umuthi ongcono kakhulu wokulwa nokuzihawukela uwukutshala amandla ethu ekwehliseni imithwalo yabanye.
Yabelana ngomthwalo Lokhu kungase kuhlanganise ukwesekwa ngokwezimali, isikhathi, ukulalela ngesineke, kanye nokuhambisana nezinqubo ezinde noma eziyinkimbinkimbi. umkhuleko ophikelelayo Futhi, lapho kufaneleka, iphinde ilahle ngokwesiprofetho ukungabi nabulungisa okudala lokho kuhlupheka. Kodwa njalo ngokombono walowo ozaziyo ukuthi uyingxenye yomzimba womuntu ofanayo futhi, eBandleni, womzimba ofanayo kaKristu.
Kafushane, maqondana nabanye, Isimilo sobuKristu sokunakekela sigxile ekuthandeni, ekwamukeleni, nasekuhawukeleni.Aklanyelwe ukuba wenziwe uwedwa, kodwa emphakathini, ekuphileni kwansuku zonke kwemindeni, amabandla, kanye nezindawo ezingomakhelwane ezithile.
Isibopho esiqondene nawe: ubumsulwa nokuhambisana kwangaphakathi
Ukuziphatha kobuKristu kokunakekela akubheki ngaphandle kuphela, kodwa nangaphakathi: indlela esizinakekela ngayo ngokokuziphatha nangokomoyaEnye yezindawo lapho iBhayibheli licace kakhulu futhi liqondile iphathelene nobulili. Hhayi ngenxa yokuthatheka, kodwa ngoba ukusetshenziswa kocansi okuhlanekezelwe kucekela phansi abantu, ubudlelwano, nayo yonke imiphakathi.
AmaHeberu 13 akhuluma ngesihloko ngendlela elula kakhulu: “Umshado mawuhlonishwe yibo bonke, nombhede womshado ungabi nasisihla, ngokuba izifebe neziphingi uNkulunkulu uyakuzahlulela.” Imibono eminingana enamandla mayelana [nesihloko] ifingqiwe lapha. umbono wobuKristu ngobulili kanye nobudlelwano bayo nokunakekela.
1. Umshado njengendawo ehloniphekile yothando
Ngokholo lobuKristu, Umshado awuyona insalela eyisidalakodwa kunalokho isikhungo esidalwe nguNkulunkulu, esifanele ukuhlonishwa futhi esiklanyelwe ukuzuzisa abantu. IBhayibheli linikeza okungenani izinjongo ezintathu eziyinhloko zomshado: ukudlulisela ukuphila (ukuba nokukhulisa abantwana), ukuvimbela ukuziphatha okubi kobulili (ukunikeza isisekelo esinempilo sesifiso), nobungane obunqoba isizungu.
Umbhalo weBhayibheli uyakugcizelela lokho Umbhede womshado awungcoliswaNgamanye amazwi, ukuhlangana kobulili emshadweni, ukuphila ngenhlonipho, uthando, nokuzibophezela kokubili, akuyona into engcolile noma eyihlazo, kodwa enhle futhi efiswa nguNkulunkulu. Icala nehlazo livela lapho ucansi lususwa ekwakhiweni kokwethembeka nesivumelwano obekuhloselwe sona.
Esimweni esinjengalesi, lapho ukuzibophezela kuthathwa njengento engelutho futhi kugqugquzelwa ukusetshenziswa kokunye njengento yokuzijabulisa, ukulondoloza umshado njengento ehloniphekile kuhilela izinqumo eziningana: khetha ngokuhlakanipha ozoshada naye (hhayi nje ukugxila ekubukekeni noma ekunethezweni, kodwa okholweni, isimilo, idumela, indlela yokukhuluma, ubudlelwano obugcinwe), sicabange ukuthi umyeni ubizelwe ukuhola ngothando nenkonzo, nokuthi inkosikazi iphendula ngokuzithoba okungenamsebenzi, kodwa okukhululekile nokwethembana, futhi kuhlakulele phakathi kwabo ukuguquguquka kokuthi "yini engingayinika" kunokuba "ngingatholani kulokhu."
Umshado onakekelwa ngale ndlela uba ubufakazi obuphilayo. Kubonisa ubudlelwano bukaKristu neBandla lakheKubonisa ukuthi uthando lungazinza futhi luthembeke phakathi kwesiko lokulahla, futhi lunikeza indawo ephephile yokukhula kwezingane kanye nokuchuma komuntu siqu kwabashadile.
2. Ukuhlanzeka ngokocansi nokunakekela isithunzi somuntu
Ngokuphambene nalokhu, iBhayibheli aliguquki lapho likhuluma ngakho ubufebe nokuphingaYomibili imiqondo ibhekisela kunoma yikuphi ukwenza ucansi ngaphandle kohlaka lomshado: ubudlelwano bangaphambili noma bangaphandle komshado, imikhuba ephikisa omunye umuntu, kanye nokungathembeki kwazo zonke izinhlobo. Akuyona nje indaba “yemikhuba yenkolo,” kodwa kunalokho indaba yesithunzi somuntu siqu nokuzinakekela wena nabanye.
Umphostoli uPawulu uyachaza ukuthi noma ubani owona ngobulili Uzilimaza ngendlela ekhethekileUmzimba awusona nje isitsha esilahlwayo, kodwa uyingxenye yomuntu, obizelwe ukuba yithempeli likaMoya oNgcwele. Ukuphatha ucansi ngendlela ephazamisekile akushiyi nje kuphela izibazi ezingokomzwelo nezomzimba, kodwa futhi kuphazamisa amandla okuthanda ngokweqiniso, ngoba kujwayeza umuntu ukuthi ahlobane nabanye ngokuxhashazwa.
Kweyoku-1 Thesalonika 4, kunikezwa uhlobo lwencwajana yokunakekela le ndawo: ukudeda ebufebeni, ukufunda ukubusa umzimba womuntu ngobungcwele nangodumoUngakhukhulwa yizinkanuko ezinjenga “labo abangamazi uNkulunkulu,” futhi, okubaluleke kakhulu, ungabaxhasi abanye noma usebenzise noma ubani njengethuluzi lokuzanelisa wena. Umbhalo uxwayisa ngokuthi noma ubani owenqaba lezi ziqondiso akaphikisani nemibono yabantu nje, kodwa noNkulunkulu ngokwakhe.
Kunokuba ibe ingcindezelo engenangqondo, le ndlela ihlose ukuvikela okuhle kakhulu: amandla okuthanda ngokugcwele. Esimweni lapho kuthengiswa khona umbono wokuthi “inkululeko” isho ukwenza noma yini umuntu azizwa enjengayo nganoma yisiphi isikhathi, Izimiso zokuziphatha zobuKristu zokunakekela ziphakamisa uhlobo oluhlukile lwenkululeko.: amandla okuthi cha kulokho okwehlisa ubuntu, ukuze uthi yebo ebuhlotsheni obujulile, obuthembekile nobuthembekile.
Lokhu kukhathazeka ngobumsulwa bobulili nakho kunomthelela emphakathini. Ukuhlupheka okuningi okuhambisana nokuhlukana amalungu omndeniUkukhulelwa okungafunwa, ukuhlukunyezwa, ukuba umlutha wezithombe ezingcolile zobulili, kanye nesizungu esingapheli konke kuhlobene nokungaqondi kahle ukubaluleka komuntu nomzimba wakhe. Isiphakamiso sebhayibheli, nakuba sidinga amandla, sivula indlela eya ekwelapheni nasekwakheni kabusha, kokubili ngabanye nangomphakathi.
Amandla okuphila izimiso zokuziphatha zokunakekela
Ukufunda konke lokhu, kulula ukucabanga: “Lokhu akunakwenzeka ukuhlala nakho”Futhi, eqinisweni, lokho kusabela akulona iphutha. Ngokombono womuntu nje, ukusekela uthando lobuzalwane ngaphandle kokuwela ekuthukutheleni, ukwenza izihambi ezivulekile ngaphandle kokucasuka, ukuhlala ngozwela lwangempela, nokugcina ubumsulwa bangaphakathi nangaphandle phakathi kwesiko eligcwele ubulili kuwumsebenzi we-Herculean.
Kungakho izimiso zokuziphatha zobuKristu zokunakekela zingalokothi zethulwe njengohlu olubandayo lwemisebenzi okufanele igcwaliseke ngamandla. Umthombo wamandla uhlale unguNkulunkulu uqoboKuzo zonke izincwadi ezinjengamaHeberu, kukhunjulwa ukuthi “uNkulunkulu wokuthula” onikeza amandla “kuyo yonke imisebenzi emihle” yokwenza intando yakhe, esebenza kwabakholwayo lokho okuthandekayo emehlweni akhe ngoJesu Kristu.
Lokhu kusho ukuthi ukunakekela kobuKristu akukhona nje ukulingisa uJesu njengokungathi uyisibonelo sangaphandle, kodwa iqhaza empilweni yaboOkholwayo akahambi yedwa: unoMoya kaNkulunkulu ngaphakathi kuye, omqinisekisayo, amqondise, amkhuthaze, amkhumbuze ngalokho akufundile futhi amshukumisele ukuba athathe izinyathelo eziqinile zothando, ngisho nalapho engazizwa ekuthanda noma ekuthola kunzima.
Umphakathi nawo udlala indima ebalulekile. Akekho obizelwe ukuphila lo mkhuba yedwa.Amasonto, lapho esebenza ngendlela efanele, aba yizindawo lapho abadangele bekhuthazwa khona, abadukayo beqondiswa, abakhubekayo basekelwe, futhi kugujwe okuhle okulethwa nguNkulunkulu. Ukunakekela kugeleza kuzo zonke izinhlangothi: kusuka kuNkulunkulu kuye kubantu, naphakathi kwabantu uqobo.
Izimiso zokuziphatha zobuKristu zokunakekela ziveza indlela yokuphila ehlanganisa ikhanda, inhliziyo, nezandla: igxilile okholweni kuKristu, iguqula indlela yethu yokuzizwa, futhi yenziwa ibonakale ezenzweni ezibonakala kakhulu zothando, ubulungisa, nobumsulwa. Nomaphi lapho kuthathwa ngokungathi sína, ishiya uphawu oluhlukile: imiphakathi enobuntu, imishado eqinile, ubuhlobo obuhlanzekile kanye nobufakazi obukhomba, ngaphandle kwesidingo sezinkulumo eziningi, kuNkulunkulu oluthando.
