Ngenxa yezinsuku ezizayo Mashi 8, Usuku Lwabesifazane Lomhlaba WonkeIzikwele kanye nezindawo zesonto elikhulu kulo lonke elaseSpain zigcwele amakholwa, ngaphansi kwebhanela lokuvukela kwabesifazane eSontweni, angene emigwaqweni ukuzosola ukukhishwa kwabesifazane ezikhundleni zamandla ngaphakathi kweSonto. Isiqubulo salo nyaka esithi, "Lona umzimba wami," sisebenze ekuchazeni kabusha elinye lamagama aziwa kakhulu enkonzweni, siliguqula laba ukukhala kwezepolitiki kanye nokungokomoya.
Ukunyakaza, osekuvele iminyaka eyisithupha yomsebenzi kanye nokugqugquzela okuhleliweLe nhlangano ihlele imicimbi ngesikhathi esisodwa ezindaweni ezingu-35. Kusukela eValencia kuya ePamplona, kusukela eMadrid kuya e-Alicante, bedlula eCantabria naseGranada, abahlanganyeli baye bahlela imibukiso, bafunda izimemezelo, futhi babamba imihlangano yemikhosi kodwa eqinile, begxeka lokho abakubheka njengokucwaswa "okujulile nokuhlelekile" kwabesifazane ngaphakathi kweSonto.
Umbhikisho oqhutshwa ngasikhathi sinye ezindaweni ezingu-35 zoMbuso
Ukuvukela Kwabesifazane Ebandleni kuhlele kulo nyaka inethiwekhi yokuhlushwa evumelanisiwe kuma-diocese angama-35 nasezifundeni zeSifundazwe saseSpain. Lokhu kufaka phakathi i-Alicante, i-Almería, i-Asturias, i-Badajoz, i-Barcelona (i-Alcem la Veu), i-Bilbao (i-Gure Hitza), i-Burgos, i-Cádiz, i-Cantabria, i-Ciutadella (i-Alcem la Veu), i-Córdoba ne-Cabra, i-Donostia-San Sebastián (i-Emakunmen Aldarcas, i-Javas, i-Palm, i-Javas, i-Aldarás, i-Javas, i-Aldarás, i-Javas, i-Aldarás Gran Canaria, León, Logroño, Lugo, Madrid, Málaga, Murcia, Pamplona-Iruñea, Salamanca, Santiago de Compostela (Mulleres Cristiás Galegas-Exeria), Seville, Tenerife, Teruel, Valencia (Alcem la Veu), Valladolid, Vigoste, Vigoza-Galegas-Exeria, Seville, Tenerife, Teruel, Valencia (Alcem la Veu), Valladolid, Vigo, Vigoza-Gaztoria kanye neZaraztoria.
Kuzo zonke lezi zici, abesifazane abakholwayo kanye nabalingani bakhe baphakamise izwi elilodwa ukusola ukungabonakali kanye nokuvinjelwa kokuhlanganyela ngokugcwele kwabesifazane empilweni yangaphakathi yeSonto. Ukuxhumana phakathi kwezindawo kuye kwabonakala kokubili ngosuku olukhethiwe—cishe ngoMashi 1, ngaphakathi kohlaka lwezidingo ze-8M— kanye nasesikripthi esabiwe semidlalo kanye nokusetshenziswa okuphindaphindiwe kwesiqubulo esithi “Lona umzimba wami” njengentambo evamile yemicimbi.
Ukunyakaza akugcini nje ezenzweni ezizimele, kodwa kuchazwa njenge- ipulatifomu ezinzile yamakholwa alwela amalungelo abesifazaneNjengoba ibukhona obuqinile engxenyeni enkulu yezwe kanye nezixhumanisi nenethiwekhi zaseYurophu nezamazwe ngamazwe, abakhulumeli bayo bagcizelela ukuthi lokhu akuyona into yokubhikisha okukodwa, kodwa kuyisu lesikhathi eside lokuphoqelela izinguquko zesakhiwo ngaphakathi kweSonto.
Emadolobheni afana neMadrid, iValencia, i-Alicante, iCantabria, nePamplona, umqondo ofanayo waphindwa ngesikhathi kufundwa ama-manifesto: "Ngisho noma inhliziyo nezandla zeSonto"Siyaqhubeka nokuncishwa ilungelo lokukhuluma, lokuba nezwi, nokuvota, kanye nokufinyelela ezikhundleni zokwenza izinqumo kanye nezobuholi." Lokhu kuyisifo iRevolt ebilokhu isigcizelela kusukela yasungulwa futhi esiphinde yasibeka phakathi kwengxoxo kulo nyaka.
Isicelo sokufaka izicelo asivulekele abesifazane kuphela, kodwa futhi amadoda azibiza ngokuthi angabasizi kule nkinga futhi abahlanganyela ekugxekweni kobufundisi bobudoda. Le nkulumo igcizelela ukuthi lezi zindlela zokusekela zibonisa ukuthi isidingo sokulingana eSontweni akuyona into efunwa yiqembu, kodwa indaba yobulungiswa ephonsela inselelo umphakathi wonke okholwayo.
"Lona ngumzimba wami": kusukela e-altare kuya emgwaqweni
Isiqubulo esikhethwe kulolu hlelo, esithi “Lona ngumzimba wami,” sithatha esinye sezibonakaliso eziyinhloko zeSidlo SeNkosi—esigcinelwe amadoda agcotshiwe, ngokwemithetho yamanje—kanye kuguquka kube ukuqinisekiswa kokuzimela kanye nesithunzi kwabesifazane abakholwayo. Ngokuvukela, la mazwi ahlanganisa inkumbulo kaJesu kanye nelungelo labesifazane lokunquma ngempilo yabo, ingokomoya labo kanye nokuba khona kwabo eSontweni.
EMadrid, phambi kweKhathedrali lase-Almudena, abahlanganyeli baphikelela ukuthi bahlose ukwengeza incazelo entsha kuleyo fomula yesontoBachaza ukuthi lena yindlela yokusola ukulawulwa komlando kwesikhungo phezu kwemizimba yabesifazane—ikakhulukazi ngezimiso zokuziphatha neziqondiso—nokufuna ukuthi le mizimba ibhekwe njengefaneleka ngokugcwele, ekhululekile, futhi enekhono lobuholi benkolo.
E-Alicante, umyalezo uhlelwe ngendlela efanayo. Okhulumela indawo uSusana Poveda ukhombe ukuthi iSonto "lishiywa ngaphandle kwezinzuzo zomphakathi" ngokulingana kanye nomthwalo wemfanelo owabiwe, nokuthi isiqubulo esikhethiwe sisebenza ku ukugqamisa igebe phakathi kwenkulumo esemthethweni kanye neqiniso kwabesifazane abasekela imiphakathi, ama-parish, kanye nemisebenzi yezenhlalo. Isikhumbuzo sokuthi ingokomoya labesifazane "alinakuhlukaniswa nomzimba" sifingqa kahle lokhu kugxekwa kwamakhulu eminyaka okuziphatha kobulili okugxile emuzweni wecala.
Futhi eCantabria, lapho iRevolt ibambe khona umhlangano kulo nyaka ngaphansi kwesiqubulo esifanayo, kugcizelelwe ukuthi "Lona umzimba wami" uyinto ebaluleke kakhulu. ukubhikisha kanye nokuzibiza ngokholoAbahleli bachaza ukuthi abalahli ubulungu babo eSontweni noma ukuzibophezela kwabo eVangelini, kodwa bakubona kubalulekile ukubuyekeza izakhiwo nemikhuba egcina abesifazane besezikhundleni ezingaphansi.
Nakuba amanye amazwi ngaphakathi kwesigaba sabaphathi ekhuluma ngentuthuko kanye nokuvuleka okungekuhle, abakhulumeli be-Revolt bayakhumbula ukuthi inqubo yesinodi ngokwayo iyakuqaphela lokho Akukho sizathu esanele semfundiso yenkolo ukuvimbela abesifazane ekuthatheni izindima zobuholi. Ngakho-ke, bagcizelela ukuthi iSonto kumele lisheshise imizamo yalo uma lifuna ukwethembeka emphakathini, ngezinga elikhulu, osewamukele kakade ukulingana ngokobulili njengomgomo obalulekile.
UMariya no-Eva: bephula izinhlobo ezicindezela abesifazane
Umcimbi oyinhloko walokhu kugqugquzela ube yi- ukusebenza okuphindaphindiwe ngokushintshashintsha kwendawo ezigcawini nasemagcekeni kulo lonke izwe. Izithombe ezimbili, ezimele iNcasakazi uMariya no-Eva, zivela esiteji njengezimpawu zezinhlobo eziye zaphawula umbono wesonto wabesifazane amakhulu eminyaka, ngokusho kwe-Revolt: ngakolunye uhlangothi, intombi emsulwa, emsulwa nethobekile; ngakolunye uhlangothi, isoni esinobugovu, esingalaleli nesinecala.
Isibonelo, eValencia, umbukiso wenzeka ePlaza de la Virgen, okuhambisana nesimo somkhosi sokuqala komkhosi weFallas. Lapho, ngesikhathi kukhulunywa amavesi... ukungezwani okubekwe yisiko —“iNcasakazi ezithobayo noma u-Eva ongalaleli”, “iNcasakazi emsulwa nemsulwa noma u-Eva ovusa inkanuko nohehayo”—, zombili lezi zithombe zazisongwe ngefilimu yokunamathela, ngesenzo esibonakalayo esibonisa ukugoba kwejuba nokuminyana okubangelwa yilezi zinto eziqine kakhulu.
Lesi sigameko siphindwe nezinye izinto ezihlukile esontweni elikhulu lasePamplona, lapho abesifazane abangaphezu kwamashumi amahlanu begxeke khona ukuthi iSonto libaphoqa ukuba bahlale lapho. ezimbili kuphela ezicatshangelwayo: osanta noma izoniNgesikhathi kufundwa i-manifesto, bakhumbula ukuthi la mamodeli amabili awakunaki ukuhlukahluka kwangempela kwabesifazane futhi anciphisa ubuntu babo emalebula anokuziphatha okuhle.
E-Alicante, abahlanganyeli babegqoke okumnyama okunemininingwane yegolide kanye Babenamalebula anezichasiso ezinamathiselwe kuwo ukuthi isiko lesonto nelezenhlalo linikeze abesifazane: abamsulwa, abathobekile, abalingisi, abavukeli, abavusa inkanuko… Njengoba umdlalo uqhubeka, ababekhona bakhipha lawa malebula phansi, ukuze babonise isidingo sokususa imibono ephambene futhi benze indawo yobunikazi bobuningi.
Isikhathi esibalulekile salo mdlalo sifika lapho iqembu labesifazane lizungeza izithombe zikaMariya no-Eva futhi lidabula ipulasitiki ebavimbayo. Lesi senzo, esiphindaphindwayo emibukisweni eyahlukahlukene, simelela ukukhululwa ekubunjweni kobuphathi Futhi ukubuyisana kwalezi zimpawu ezimbili, manje akuqondwa njengezigxobo eziphikisanayo kodwa njengengxenye yomlando ofanayo ohlanganyelwe. "Asiphelele futhi asilahliwe; okusichazayo ukuhlukahluka," kusho omunye wabakhulumeli.
Izwi, ivoti kanye nobuholi: izidingo eziyinhloko
Ngaphandle kwezimpawu ezingokomfanekiso, ukuvukela kwabesifazane eSontweni kuveze uchungechunge lwezinkolelo-mbono izidingo ezithile kakhuluKuwo wonke amadolobha, kuye kwaphindwa isidingo sokuthi abesifazane bakwazi ukusebenzisa ngokugcwele ilungelo labo lokukhuluma, ukuvota, nokuhola ezindikimbeni lapho kwenziwa khona izinqumo ezithinta impilo yemiphakathi yamaKristu.
EPamplona, lapho ukuhlanganiswa kwenzeke khona okokuqala, abahlanganyeli basola ukuthi, naphezu kokuba "yinhliziyo nezandla" zezifunda eziningi namaqembu, bayaqhubeka kungafakwanga ezindaweni lapho umugqa wokwalusa uchazwa khonaImithwalo yemfanelo iyasatshalaliswa noma imfundiso iyahunyushwa. Baveza ukuthi leli gebe libonakala nasekumeleleni okulinganiselwe kwabesifazane ezikhundleni zomthwalo wemfanelo wesifunda noma ezinhlanganweni zokweluleka.
EMadrid naseCantabria, ama-manifesto agcizelele umqondo wokuthi ubufundisi bobufundisi buvimbela ushintsho Igcina ukuhlukaniswa okuqinile kwezindima: amadoda agcotshiwe agxila igunya lesakramente nelokubusa, kuyilapho abesifazane benza imisebenzi engabonakali yokuhambisana, ikhathekisthi, ukunakekela, kanye nomsebenzi womphakathi. Bathi lokhu kusatshalaliswa akubonisi umlayezo wokulingana weVangeli noma iqiniso lezenhlalo lemiphakathi.
Esinye sezicelo eziphindaphindwayo ukuvulwa kokufinyelela kwabesifazane i-diaconate kanye ne-presbyterate kulabo abazizwa bebizelwa lokho. Isibonelo, eGranada, umhlangano ePlaza de las Pasiegas waqokomisa le ndaba, ufuna ukuqashelwa kokuqeqeshwa kwezazi zenkolo eziningi zesifazane kanye nekhono labo lokwenza izinkonzo nemisebenzi abanqatshelwe yona njengamanje ngenxa yobulili babo.
Abahleli bagcizelela ukuthi abafuni “amandla engeziwe ngenxa yamandla,” kodwa bafuna ukulingana kwangempela kwamalungelo kanye nemithwalo yemfanelo esikhungweni, ngokubona kwakhe, esisalele emuva ekuthuthukisweni komphakathi ngokulingana kanye nomthwalo wemfanelo ohlanganyelwe. Ukubhekisela njalo ezinqubweni ezifana neSinodi ngeSinodi kukhomba ngqo kulesi sifiso sokuba iSonto lisuke emazwini nje okulalela izinyathelo ezisebenzayo.
Ulimi oluhlanganisa wonke umuntu, ukuziphatha okuvuselelwe, kanye nemfundiso yenkolo yabesifazane
Kanye nezidingo zokubamba iqhaza kwezikhungo, i-Revolt igxile ezicini ezingabonakali kangako kodwa ezihlelekile ngokulinganayo, njengokuthi ulimi olusetshenziswa enkonzweni yokukhulekela kanye nasemibhalweni esemthethweniEmadolobheni amaningana, okuhlanganisa i-Alicante neGranada, izishoshovu zifune ukubuyekezwa okujulile kwezintshumayelo, imibhalo, kanye nezinto ezifundisa ngezifundo ze-catechetical, ukuze bayeke ukukhuluma ngabesifazane ngamagama abonisa ubukhosi futhi bakhiphe izinkulumo ezibonisa ubandlululo ngokobulili.
Ukugxekwa kudlulela nakulokho okubizwa ngokuthi ukuziphatha ngokocansi, okucatshangwa ngabaningi abahlanganyeli kuphawulwe ngokusolwa kwabesifazaneKusukela eGranada, isidingo sezimiso zokuziphatha ezigxile kakhulu ebubeleni, esiheni nasekuhlonipheni onembeza siye savikelwa, asisakhathaleli kakhulu ukulawula impilo yangasese futhi siqaphela kakhulu izimo zobudlova nokubandlululwa okuhlushwa amakholwa amaningi.
Kulesi simo, abahleli bakhomba imfundiso yenkolo yabesifazane njenge "injini ebalulekile yoshintsho" ngaphakathi kweSonto. Nokho, bayasola ukuthi kukhona ukungalingani okukhulu phakathi kwenani labesifazane abangososayensi bezenkolo abanokuqeqeshwa nezincwadi kanye nezikhundla zokufundisa noma zobuholi ezinikezwe bona emakolishi ezenkolo nasezikhungweni zokufunda zesonto.
Le nhlangano idinga ukuqashelwa umnikelo wengqondo nowelusi walaba bafundi bezenkolonokuthi umsebenzi wabo uhlanganiswe ekwakhiweni kwabafundi baseyunivesithi, abameleli bebandla, kanye nabantu abazinikele. Bathi kungale ndlela kuphela lapho imibono evamile eye yaveza abesifazane njengabangebona abesibili, abayingozi, noma abahloselwe ukukhonza buthule ingaqedwa khona.
Ukuphikelela ekushintsheni kolimi, izakhiwo zomthwalo wemfanelo, kanye nokuziphatha okuhle ngokocansi kuphendula, ngamazwi ezishoshovu ngokwazo, emgomweni ofanayo: ukwakha Isonto lapho ukholo kanye nobuqili kungahambisani khonaEzimemezelweni zabo bakhumbula umusho ovela encwadini eya kwabaseGalathiya othi: “Akukho owesilisa nowesifazane, ngokuba sonke simunye kuKristu Jesu,” njengesisekelo seBhayibheli somzabalazo wabo.
Kuyo yonke le mihlangano, kuye kwaphindwa umqondo owodwa ofingqa kahle umuzwa wokunyakaza: Bangabesifazane abakholwayo, abakhuthele emapharishi, ezinhlanganweni kanye nasezinhlanganweniAbafuni ukushiya iSonto, kodwa kunalokho bafaka isandla ekuvuseleleni kwalo ngaphakathi. Lokhu kuzibophezela enjongweni kaJesu nasekuguqulweni komphakathi ngokombono wabesifazane, bachaza, kuyinhliziyo yeMvukelo.
Isithombe esishiywe yilezi zingqungquthela—izikwele ezigcwele, imidlalo ebhidliza ipulasitiki namalebula, ama-manifesto afuna izwi nevoti—sikhomba inhlangano esivele idale indawo ezinzile endaweni yesonto yaseSpain. Ngokukhala kwayo okuqhubekayo kokuthi «kuze kube yilapho ukulingana kuba yinto evamile"Ukuvukela Kwabesifazane Ebandleni kubonakala sengathi kuzimisele ukuqhubeka nokuhlala endaweni yomphakathi neyebandla, ukwakha izivumelwano eSpain nakwamanye amazwe aseYurophu, nokugcina ingcindezi iphila ukuze izinguquko ezibhekwa njengezikude namuhla zigcine seziyingxenye yokuphila kwansuku zonke, naseBandleni."