Amafasitela ezitolo abelokhu eyindawo ebaluleke kakhulu kunokuba nje indawo yokubonisa imikhiqizo amashumi eminyaka; asephenduke indawo yangempela. Indawo yasemadolobheni lapho ubuciko, imfashini, kanye nokuphila kwansuku zonke kuhlangana khona ngqoEmadolobheni afana neMadrid, ukuhamba emigwaqweni yayo yezitolo kufana nokuhamba egalari evulekile, lapho iphaneli ngayinye yengilazi ifaka khona indaba encane ebonakalayo, ehlelwe ngokucophelela kuze kufike ku-millimeter.
Kulesi simo, imyuziyamu ayisekho nje isakhiwo esithule futhi ivulekela emgwaqweni: Ukugqoka amafasitela kungena emnyuziyamu wobuciko besimanje njengesihloko esiyinhloko, njengento yokufunda, futhi ngaphezu kwakho konke, njengolimi lobuciko. Amafasitela ezitolo namafasitela ezitolo aba yingxenye yefa elibonakalayo ledolobha, ubufakazi bokuthi amasiko ethu, ukusetshenziswa kwethu, ngisho nendlela esizimele ngayo njengomphakathi ishintshile.
Ukuhlobisa amafasitela kanye neminyuziyamu yobuciko besimanje: lapho umgwaqo ungena egumbini
IMyuziyamu Yobuciko Besimanje eMadrid, etholakala endaweni yomlando iConde Duque, ithathe isinyathelo esinesibindi ngokunikela umbukiso wonke ku Ukubukeka kwangaphandle kwezitolo: izicabha namafasitela ezitolo njengengxenye yobunikazi bedolobhaLokho esivame ukungakunaki lapho siphuthuma kuhlaziywa lapha ngokuthula, cishe ngaphansi kwengilazi yokukhulisa, ukuze kwembulwe isisindo sako esingokomfanekiso nesingokomzwelo.
Lo mbukiso, otholakala esitezi sesibili semyuziyamu, uhlanganisa imisebenzi yabaculi abaye bazizwa benesithakazelo sangempela ngamafasitela ezitolo, ukukhanya kwabo, ukubonakaliswa kwabo, kanye nekhono labo loku zisebenze njengezibuko zokuphila kwethu kwansuku zonkeLo mbukiso unikeza umbono wokuthi lezi zindawo ezibonakala sengathi zezentengiselwano zigcina kanjani ziyizingobo zomlando ezibonakalayo zenkathi ngayinye.
Izibalo ezibalulekile zifaka phakathi U-Alfredo Alcaín no-Amalia Avia, abaculi ababili baseSpain abaveza ngokuningiliziwe ukuthi isikhumba sasemadolobheni senziwe ngezitolo, izimpawu namafasitela ezitoloImisebenzi yakhe iveza izindawo eziseduze, amakhona emigwaqo, nezitolo ezingasekho, ezimweni eziningi, futhi ezisaphila ngenxa yeso lakhe elikhangayo.
Lo mbukiso uhambisana nokuba khona kwabathwebuli bezithombe abahle abafana no UCésar Lucas noGerardo Vielba, abathwebula impilo engena ngamafasitela: abahamba ngezinyawo abanelukuluku, ukubonakaliswa kwezimoto, izibani zasebusuku, izimpawu kanye nama-maniquinEzithombeni zakhe, ifasitela lesitolo liyayeka ukuba yisizinda futhi liba ngumlingiswa oyinhloko, njengokungathi liyindawo yeshashalazi eqandisiwe.
Kanye nale mibono yomlando, lolu hambo luhlanganisa abadali besimanje abanjengo u-Ángel Sanz, uBoris Savelev no-Amy Chang, abaletha ukuqonda kwesimanjeImisebenzi yakhe ihilela ukuhlanganiswa komhlaba wonke, ubuhle obusha bezentengiselwano, kanye nokuba khona kwezithombe zedijithali kuyo yonke indawo, ihlola ukuthi amafasitela ezitolo zanamuhla akha kanjani izifiso, ubuwena, kanye nezifiso.
Indlela yokufika eMuseum of Contemporary Art eConde Duque
Ukufika kulo mbukiso kulula kakhulu, njengoba indawo yaseConde Duque ixhunywe kahle kakhulu ngezokuthutha zomphakathi kanye nezindlela eziqhubekayo. Imyuziyamu itholakala kwenye yalezo zindawo zaseMadrid lapho Imizila eminingana yesitimela, amabhasi, kanye neziteshi zamabhayisikili zomphakathi ziyahlangana lapha.okwenza kube lula kokubili izakhamuzi kanye nezivakashi ukuvakasha.
Ngokuphathelene ne-metro, ingafinyelelwa kusuka eziteshini eziningana eziseduze: Novitiate, Plaza de España, San Bernardo kanye ne-Ventura RodríguezLezi zitobhi zixhumanisa nemigqa eminingana emikhulu (L2, L3, L4, L10), okuvumela ukuxhumana okulula kusuka cishe noma kuphi edolobheni ngaphandle kwesidingo sokuphambuka okude.
Inethiwekhi yamabhasi inikeza nezinketho eziningi. Imizila eminingana yamabhasi edolobheni iyama eduze, kufaka phakathi 001, 002, 1, 2, 21, 44, 74, 133 kanye 138, ngaphezu kwemizila ejikelezayo efana I-C1, C2, C03 kanye nezinsizakalo zasebusuku ezifana I-NC1, i-NC2 kanye ne-N21Ngenxa yale nhlanganisela yamabhasi asemini nasebusuku, ukufinyelela kulula kakhulu ngisho nakulabo abathanda ukugwema i-metro.
Kulabo abakhetha ukuhamba ngebhayisikili, iMadrid ineziteshi ze- I-BiciMAD iseduze kakhulu nemyuziyamuIzisekelo eziseduze zitholakala ku- I-Conde Duque Street 22, i-Ventura Rodríguez Street 3 ne-Santa Cruz del Marcenado Street 26Lokhu kukuvumela ukuthi ufike ngebhayisikili, upake ibhayisikili lakho cishe emnyango bese ungena ngqo ukuze ujabulele umbukiso.
Ubuciko njengolimi kanye nendima yomculi wanamuhla
Uma sifuna ukuqonda ukuthi kungani ukuhlobisa amafasitela sekugcine sekungene eminyuziyamu, kubalulekile ukukhumbula ukuthi ubuciko empeleni buyi- ulimi oludalwe abantu ukuze baveze umbono wabo ngomhlabaNgokusebenzisa izimo, imibala, izithombe, nezinto, umdwebi uveza imibono, imizwa, kanye nemibono okuvame ukuba nzima ukuyichaza ngamagama kuphela.
Ngaleyo ndlela, izindawo ezithile sezibe Imithombo engapheli yokuphefumulelwa: iminyuziyamu, imigwaqo, amadolobha amakhulu amakhulu, kanye nabaculi besimanjeKonke lokhu kondla ukugeleza okuqhubekayo kwezinkomba ezibonakalayo ezihlangana engqondweni yomdali ukuze kuvele iziphakamiso ezintsha, ezinye zazo ezimangazayo njengokubheka ifasitela lesitolo njengomsebenzi wesikhashana kodwa obalulekile.
Abaculi banamuhla, abahlala bekulungele ukungabaza yonke into, baye baqaphela isiko labathengi njengomthombo obalulekile wezinto ezibonakalayo. Imisebenzi yabo ayimeli nje kuphela iqiniso; bayayihlaziya, bayihlekise, noma bayigxeke. Ngakho-ke, Imfashini, ukukhangisa, ukuklama, kanye nobuciko kuhlale kuhlangana emafasiteleni ezitolo, emaceleni odonga, nasezindaweni zezentengiselwano.okubangela amaphrojekthi lapho ubuciko kanye nezentengiso cishe kungenakuhlukaniswa khona.
Uma imfashini ihlangana nobuciko: amafasitela ezitolo njengesiteji
Imfashini nobuciko kuye kwagcina ubuhlobo obuseduze amashumi eminyaka, cishe njengombhangqwana ofanelana kahle. Emadolobheni amaningi, amafasitela ezitolo asebenza njenge amathiyetha amancane asemadolobheni lapho kwakhiwa khona izigcawu, izimo kanye nokuhlangenwe nakho okudlulela ngale kokubonisa umkhiqizoNjengoba umuntu odlulayo edlula, ababoni nje izingubo noma izesekeli: babona indaba ifinyeziwe yaba ngamamitha-skwele ambalwa.
Imikhiqizo emikhulu yokunethezeka ikuqonde kahle lokhu. Bayazi ukuthi amaqoqo abo awagcini nje kuphela ekugqokeni okulungele ukugqokwa, kodwa aboniswa njenge imisebenzi yobuciko yangempela egqokisiwe, izinto ezinobuhle kanye nenani elingokomfanekiso elifisa ukuhlala isikhathi eside.Yingakho benaka kakhulu isiteji, umqondo, kanye nokuvumelana okubonakalayo kwefasitela ngalinye lesitolo.
Lobu budlelwano phakathi kobuciko nemfashini akuyona nje indaba yobuhle; buwubudlelwano obuhambisana Kuphinde kugxile ekudaleni kwamazwe womabiliUbuciko buletha ukujula, inkulumo, kanye nokuhlola; imfashini inikeza ukufinyelela, umthelela kwabezindaba, kanye nokuba khona empilweni yabantu yansuku zonke. Ndawonye, baguqula umgwaqo olula wokuthenga ube yimyuziyamu engakahleleki, esebenza amahora angama-24.
Kusobala kakhulu ukuthi ukwakheka kwesibonisi samafasitela kuhlobene nalokho okwaziwa ngokuthi Ubuciko besikhashana, uhlobo lokudalwa okuhloswe ngalo ukuhlala isikhathi esifushane, ukuphila isikhathi esideNokho, lobu bufushane abunciphisi ukubaluleka kwaso: ngokuphambene nalokho, sinika isimo esicishe sibe yisiko, ngoba kumele sibonwe ngesikhathi esifanele noma silahleke unomphela.
Esinye sezici zayo ezinhle ukufinyeleleka kalula. Ngokungafani nezinye izindlela zobuciko, ifasitela lesitolo lisezingeni lomgwaqo futhi livulekele wonke umuntu. Noma ubani odlulayo uhlangana nesiphakamiso esibonakalayo, esinengxenye encane yesiko ehlobene nemvelo kanye nesikhathi somlando.Kuyigalari engenahhovisi lamathikithi, engenamahora okuvula aqinile, futhi engenawo umthetho wokugqoka.
Ukugqoka amafasitela akugcini nje ngokubeka izinto ezine ngemuva kwengilazi, kodwa futhi ukuhlanganiswa komqondo wokudala, ulimi lomkhiqizo kanye nokuhlangenwe nakho kwalokho okwenzekayo ngaphakathi kwendawo yokuthengisaYonke imininingwane iklanyelwe ukuveza imizwa nokuqinisa ubuwena.
Amafasitela ezitolo kanye nobuciko emlandweni: kusukela eGoya kuya eMonet
Nakuba kungase kubonakale njengento yesimanje, ubudlelwano phakathi kwamafasitela ezitolo nobuciko bunomlando omude. Ikhulu le-19 ligcwele izibonelo. abapendi ababesebenzisa izitolo namabhizinisi njengezindawo zokubonisa nokuthengisaKudala ngaphambi kokuba kube khona amagalari njengoba siwazi namuhla, umgwaqo wawuyindawo eyisisekelo yokuzazisa.
Ngokwesibonelo, uFrancisco de Goya waze wathengisa imidwebo yakhe edumile. I-Whims esitolo semithi saseMadrid, ixuba izithombe zayo eziqoshiwe nemikhiqizo yansuku zonke yesitoloLokho kuhlanganiswa kobuciko nokwasekhaya kungase kumangaze manje, kodwa ngaleso sikhathi kwakuyindlela eqondile yokufinyelela umphakathi.
UWilliam Hogarth wenza into efanayo, ngubani Wathengisa eminye yemisebenzi yakhe esitolo somfowaboImisebenzi yayilenga esimweni esibonakala "singesona esobuciko", kodwa yilapho kanye amandla ayo ayekhona: abantu bahlangana nayo ekuphileni kwabo kwansuku zonke, ngaphandle kwesidingo sokungena ezindaweni ezikhethekile.
Umdwebi waseBrithani uTurner uthole abathengi bakhe bokuqala ngenxa imisebenzi eboniswa endaweni yokugunda izinwele kayiseNgesikhathi amakhasimende elinde ithuba lawo, anikezwa izindawo ezinhle nezindawo zolwandle, ngokuhamba kwesikhathi, ezazizoba yizinto ezibalulekile emlandweni wobuciko. Ifasitela lesitolo kanye nengaphakathi lesitolo kwasebenza njengegalari yokuqala engahleliwe.
Izindawo zikaThomas Cole nazo zakhanga ukunaka kwesazi-mlando sobuciko, uWilliam Dunlap, owathola imidwebo yakhe e- ifasitela lesitolo emgwaqweni waseNew YorkNgokufanayo, uClaude Monet waziwa ngokwengxenye ngenxa ifasitela lesitolo eLe Havrelapho imisebenzi yakhe yadonsa khona ukunaka kwalabo ababephuma beyothenga.
Konke lokhu kubonisa ukuthi amafasitela ezitolo, njengoba siwaqonda namuhla, ayizindlalifa zesiko elide lapho Ubuciko kanye nezentengiselwano ziye zabelana ngendawo ebonakalayo nengokomfanekisoLokho esikubona namuhla “njengokuthengiswa kwezinto ezibonakalayo” kunezimpande ezijulile emlandweni wemibukiso yobuciko ngaphandle kweminyuziyamu.
Kusukela ngawo-1970 kuze kube namuhla: izitolo njengeminyuziyamu
ESpain, umqondo wefasitela lesitolo ushintshe kakhulu kusukela ngawo-1970. Kwakungaleso sikhathi lapho Amasu ezentengiselwano aqala ukuhlanganiswa ngamabomu nezinsiza zobuciko.ngenhloso yokudala isithombe somkhiqizo esiqinile nesihlukile. Ifasitela lesitolo liyayeka ukuba yimpahla ebonakalayo futhi liba isibonisi esihleliwe.
Phakathi neminyaka yawo-1980 le nqubo yaqina. Kwaba yinto evamile ukuthi Imikhiqizo yethulwa njengokungathi iyimisebenzi yobuciko, ikhanyisiwe ngokucophelela, ihlukanisiwe noma iqoqwe ngokulandela indaba ebonakalayo.Izitolo eziningi seziqala ukufana negalari ezincane, lapho isizini ngayinye iqoqo elisha "livulwa" ngomklamo walo wesethi.
Lo mkhuba ubulokhu uhlangana kuze kube namuhla, kangangokuthi abanye abaculi banamuhla basebenzisa ngqo imigwaqo nezitolo njengezindawo zokubonisaEsinye sezimo eziphawuleka kakhulu yileso sikaBanksy, owahlela umbukiso wakhe wokuqala ngo-2008 ongagxilile ekudwebeni imidwebo endaweni ethile: Isitolo sezilwane ezifuywayo esiguquliwe, i-Pet Store and Charcoal Grill, eNew York.
Kulowo msebenzi, uBanksy waguqula indawo yokuhweba yaba yindawo ukugxekwa okuqondile komphakathi wabathengi kanye nokuhlukunyezwa kwezilwaneIzivakashi zihlangane nokufakwa kanye nemisebenzi eyayingabaza ubudlelwano phakathi kwezokuzijabulisa, ukudla, kanye nokuxhashazwa, konke okwethulwe ngolimi olubonakalayo lwefasitela lesitolo.
Esinye isibonelo esimele yileso sika UKeith Haring, umdwebi owayekwazi ukuhlanganisa ubuciko, isiko lasemadolobheni kanye nemfashiniIndawo yakhe enemifanekiso, egcwele izithombe ezinamandla nemigqa egqamile, iphefumulele amaphrojekthi amaningi amafasitela ezitolo kanye nama-mannequin. Amanye amabhrendi abonise ngisho nomsebenzi wakhe. ama-maniquin asobala “adwetshwe ngomdwebo” ngemidwebo yawo edumile, ephendula umbukiso uqobo ube yindwangu.
ESpain, ukuxhumana phakathi kwemibukiso yamafasitela nobuciko besimanje nakho kuye kwadonsela ukunaka kwemicimbi emikhulu yamasiko. Umbukiso wobuciko wamazwe ngamazwe i-ARCO, enye yezindawo eziyinhloko zomhlaba wobuciko, Sekuyiminyaka egxile ebudlelwaneni obuphakathi kwamafasitela ezitolo, idolobha, kanye nokudala kwanamuhla.Akukhona nje ukuthengisa imisebenzi yobuciko, kodwa futhi nokungenelela ekwakhiweni kwezakhiwo zasemadolobheni.
Isibonelo, ngo-2014, i-ARCO yakhuthaza isenzo esihlangene nochungechunge olukhulu lwezitolo ezinkulu: Amafasitela ezitolo e-El Corte Inglés kuPreciados Street eMadrid ayegcwele imisebenzi yabaculi abahlukahlukeneKungazelelwe, enye yezindawo zokuthenga ezimatasa kakhulu edolobheni yaba uhlobo lwemyuziyamu evulekile, lapho ifasitela ngalinye libonisa khona izinto zesimanje ezinkulungwaneni zabantu ngosuku.
ULouis Vuitton: amafasitela ezitolo njengezindawo zobuciko
Uma kukhona uhlobo olulodwa oluthathe ngokungathi sína amandla obuciko amafasitela ezitolo, ngokungangabazeki yi-[brand name]. Louis VuittonLo mkhiqizo wobukhazikhazi wakhe ingxenye yobunikazi bawo ngokusebenzisana eduze nabaculi abakhulu besimanje, beqonda imikhiqizo yawo njenge okuhlangenwe nakho okuphelele kobuhle, hhayi nje izinto zemfashini.
Eminyakeni edlule, uLouis Vuitton usebenze nabaklami abanjengo UStephen Sprouse, uTakashi Murakami noma uYayoi KusamaPhakathi kwezinye eziningi. Lokhu kubambisana akubanga nje kuphela ekuqoqweni okudumile, kodwa futhi amafasitela ezitolo amahle ahlanganisa ukuklama, ukufakwa, kanye nokuxoxa izindaba okubonakalayoukuguqula isitolo ngasinye sibe uhlobo lokufakwa kobuciko besikhashana.
ULouis Vuitton ngokwakhe, kusukela ekuqaleni kwendlu, wayenesifiso sobuhle kanye nokwethulwa kwezinto. Phakathi kwezinto eziningi azithandayo, okulandelayo kwagqama: umqondo wamafasitela ezitolo njengesandiso semvelo sendawo yonke yomkhiqizoEnkampanini, ifasitela lesitolo akuyona nje indawo yokubonisa imikhiqizo, kodwa yindawo yokuxoxa izindaba nokwenza abadlulayo baphuphe.
Ngenxa yale filosofi, amafasitela ayo agcine imisebenzi yabantu abaphezulu abafana UFrank Gehry, uPeter Marino, uDaniel Buren, uMurakami uqobo, noma uYayoi KusamaImiphumela ayibonakali nhlobo: ama-dinosaur egolide, amabhaluni amakhulu omoya oshisayo, ama-universe anamachashazi angenamkhawulo e-polka, kanye namazwe anemibala egcwele lokho kuguqula isenzo sokubuka ifasitela lesitolo sibe yinto efana neyemyuziyamu.
Ukubaluleka komkhiqizo okuhlanganisa nale fomethi kukhulu kangangokuthi, ngo-2016, umshicileli u-Assouline wakhipha incwadi. Amafasitela eLouis Vuitton, ivolumu ezinikele ngokuphelele ekugubheni amafasitela ezitolo okuqala kakhulu endliniAmakhasi ayo aqukethe umlando wangempela obonakalayo wokuhlobisa amafasitela okunethezeka, okubonisa izinga le nsimu engangena ngalo emkhakheni wobuciko besimanje.
ULoewe: amafasitela ezitolo afana nezingcezu ezincane zemyuziyamu
ULoewe, enye yezindawo ezinkulu zemfashini zaseSpain, naye udlale indima ebalulekile ku- imfundo ebonakalayo neyobuhle yomphakathi ngamafasitela ezitolo zaboKusukela ekuqaleni kwayo, le nkampani ibilokhu iqonda ukuthi indlela umkhiqizo oboniswa ngayo ingabaluleka njengomkhiqizo uqobo, futhi iguqule amafasitela ayo ezitolo aba yindawo yokuhlola ngokudala.
Akukhona ukweqisa ukusho ukuthi amafasitela ezitolo zabo angacatshangelwa izingcezu zemyuziyamu zangempela ngefomethi encaneLokhu kuzwela kwezobuciko kubonakala ngokucacile ekudalweni kwe Isisekelo saseLoewe ngo-1988, isikhungo esizinikele ekukhuthazeni ubuciko kanye nokuqeqeshwa emikhakheni efana nomdanso, ukuklama, izinkondlo, izithombe kanye nemisebenzi yezandla.
Esinye sezenzakalo zomlando zalo mkhiqizo senzeka ngo-1939, lapho U-Enrique Loewe Knappe wavula isitolo esidumile khona kanye eGran Vía yaseMadrid.Leso sikhungo saba yiphayona ngokwethula amafasitela esitolo ayisiyingi, ifomethi entsha eyahlukana nama-rectangles akudala futhi yavumela umbono ojulile wezigcawu ezidaliwe.
Kusukela ngaleso sikhathi, lawo mabhokisi okubonisa abe yi- Isilinganiso semfashini kanye nobuchwepheshe, isizini ngesiziniUmkhankaso ngamunye uhlose ukukhiqiza umthelela ngokusebenzisa izingqwembe eziklanywe ngokucophelela, imiphumela yokukhanyisa, kanye nezici zokuklama ezisethiwe, ngaphandle kokulahlekelwa umbono womkhiqizo, ezaphakamisa indawo yonke eyingqayizivele egcwele umlingo.
Okokuqala ngqa, amafasitela ezitolo abonisa ngokucacile ukunethezeka okwakusemuva kweminyango yesitolo. Udumo olukhulu ngalokhu lwaya... U-José Pérez de Rozas, umqondisi wokudala we-Loewe iminyaka engama-33, owayazi ukuthi angakha kanjani umbono obonakalayo oqinile, obonakalayo futhi onesifiso esikhulu.
U-Pérez de Rozas uzizwe ethakaseleka ngokukhethekile izithombe zezilwane, izinto ayevame ukuzihlanganisa ezinhlanganisweni zakheNgenxa yalokhu, amabhokisi okubonisa kaLoewe agcwaliswe nge- umoya wobukhazikhazi baseHollywood kanye nokunambitheka okusobala kobucebi obuqondakala kahleIsigcawu ngasinye sasifana nefilimu emfushane efinyeziwe yaba amamitha ambalwa.
Kusukela kuleyo minyaka, le nkampani iqhubekile nokugxila ekusunguleni izinto ezintsha kanye nekhwalithi yobuciko emafasiteleni ayo ezitolo, ukusebenzisana nabadali bakazwelonke nabamazwe ngamazwe ukwakha izindaba ezintsha ezibonakalayo. Ubudlelwano nobuciko buhlale bunjalo, hhayi nje njengokuhlobisa, kodwa njengengqikithi yomqondo womkhiqizo.
Konke lokhu kuqinisa umqondo owodwa ocacile: Imboni yemfashini ayiphileli ezingutsheni zodwa, kodwa futhi iphila ngobuciko, ukuceba okubonakalayo, kanye nokufundisa iso.Imikhiqizo efana neLoewe isebenzisa yonke imikhankaso kanye nawo wonke amafasitela ezitolo ukukhuthaza ukunambitheka okuthile okuhle kanye nezindinganiso, kuyilapho izakhamuzi zinenhlanhla yokuzifaka kulowo mhlaba ngokuhambahamba edolobheni lazo.
Kuwo wonke umlando wemfashini nokuhweba, amafasitela ezitolo abonakale engaphezu nje kwethuluzi elisebenzayo lokubonisa imikhiqizo. Zisebenza njengezigaba lapho imfashini nobuciko kuhlangana khona ukuze kudalwe okuhlangenwe nakho okuyingqayizivele kanye nezindawo ezicishe zibe yimilingo.Kungakhathaliseki ukuthi kuseGran Vía yaseMadrid, emgwaqweni omkhulu eParis, noma kunoma yimuphi umakhelwane lapho othile enquma ukunakekela lelo fasitela lomgwaqo.
Uma ubheka lolu hambo lonke, kusukela ezitolo zemithi lapho uGoya athengisa khona izithombe zakhe eziqoshiwe kumafasitela okubonisa amahle kaLouis Vuitton noma kumaphrojekthi e-ARCO asePreciados Street, umuntu uyaqonda ukuthi kungani ukugqoka amafasitela kuthole indawo yako emnyuziyamu wobuciko besimanje: Amafasitela ezitolo kanye nezakhiwo kuyisikhumbuzo sedolobha, ilabhorethri yobuhle, kanye nendawo yentando yeningi lapho ubuciko bungena khona empilweni yansuku zonke.Ukuziqonda njengezingcezu zamasiko kusisiza ukuba sibheke imigwaqo yethu kangcono futhi siqaphele ukuthi, ngemuva kwengilazi ngayinye ecatshangelwe kahle, kunenhloso yokudala efanelwe ukuqashelwa ngokunaka okufanayo nanoma yimuphi umsebenzi olenga ehholo lombukiso.