I-Las imifantu yegolide Basuke ekubeni yisifiso sobuciko baba yisifanekiso esinamandla sendlela esibhekana ngayo nokwaphuka kwempilo, ukulahlekelwa, kanye nezibazi. Ngemuva kwalesi sithombe, esabelwana kabanzi ezinkundleni zokuxhumana, kulele yonke indawo yezindaba, kusukela ezingomeni eziphathelene nothando ezilungisa izingcezu zethu eziphukile, kuya kumanoveli ahumusha kabusha izinganekwane zamaGreki, kanye, nenqubo yasendulo yaseJapan ekwazi ukuguqula ipuleti eliphukile libe yingcezu eyingqayizivele.
Kulesi sihloko sizohlanganisa zonke lezo zingqimba ndawonye: izinkondlo zezincwadi zasemadolobheni, inganekwane yonkulunkulu bamabula, kanye nobuciko baseJapan be-kintsugiUzobona ukuthi umbono wokugcwalisa imifantu ngegolide uvela kanjani emculweni, ezincwadini, nasekubuyiselweni kwezinto zobumba, njalo unomyalezo ofanayo oyisisekelo: lokho okuphukile akukwazi ukulungiswa kuphela, futhi kungaba kuhle kakhulu futhi kube yigugu.
"Izimfa zegolide" emculweni: lapho othile ehlanganisa izingcezu zakho ndawonye
Emkhakheni womculo, isithombe se- imifantu evalwe ngegolide Isetshenziswa ukukhuluma ngobudlelwano obukwazi ukwelapha amanxeba ajulile. Engomeni eyaziwayo yasedolobheni ngesiSpanishi, umlandisi uqala ngokubabaza nokubiza owesifazane omenza athandwe kakhulu: “Mbheke, mbheke,” ephinda, kuyilapho isiSpanishi sixubene nezinkulumo zesiNgisi kanye ne-cadence ye-trap noma i-hip hop.
Umlingiswa oyinhloko uyavuma ukuthi njalo uma embheka uphefumula futhi uzimisele ukwenza kanjalo ukumlwela njengesosha elingalokothi lihlehleNgokuphambene nokuphila okunzima, okuchazwa ngokuthi "uyisifebe," umelela okuphambene ngokuphelele: akamlethi impi, kodwa ukuthula; hhayi ingxabano, kodwa isiphephelo. Ingoma igcizelela njalo umehluko phakathi kwesiphithiphithi somhlaba nokuthula okulethwa yilo muntu okhethekile.
Kukhona ingxenye enamandla kakhulu lapho izwi elinomculo liveza khona ukubonga ngokuthi wahlala eceleni kwakhe lapho edabukile. Uyavuma ukuthi "uhlanganisa yonke into" yakhe, eba nomthwalo wemfanelo wokwakha kabusha imizwa yakhe. Izimfa zomuntu siqu, esikhundleni sokufihlwa, ziba ubufakazi bokuthi othile ube nesineke nothando olwanele lokuzilungisa..
Le ngoma igcizelela umqondo wokuhlala njalo: umculi uphupha ngokuchitha “impilo yonke ndawonye” futhi uze acabange ukuthi ngolunye usuku bazongcwatshwa emabhokisini abekwe eceleni. Ukuze lobo buhlobo buhlale isikhathi eside, uthembisa ukushintsha izimo zengqondo nemikhuba, okwenza kucace ukuthi ukuphulukiswa kudinga nokuzibophezela komuntu siqu nokukhula, hhayi ukwesekwa kwangaphandle kuphela.
Ngezwi eliqondile kakhulu, eliqondana nomgwaqo, unikeza umunwe kunoma ubani ombheka ngezinhloso ezimbi, ethi lo wesifazane ungokoqobo ezweni lapho abaningi "bezenza sengathi." Uze alandise nendlela abambe ngayo isandla sakhe ukuze amhole ukuze akhulume neNcasakazi uMariya, isithombe esihlanganisa okungokomoya nokwansuku zonke futhi sidlulisele umuzwa wokuthi ubuhlobo babo bunokuthile okungcwele ngakho, isibopho esidlula okwenyama.
Kwenye yezingxenye ezithinta imizwelo kakhulu, umlandisi uyavuma ukuthi "ukhulu kakhulu" ngalokho akholelwa ukuthi kumfanele nokuthi, ngenkathi ebhala, uzizwa sengathi uyakhala kodwa uyazibamba. Ivesi ngalinye ligcizelela umqondo wokuthi uthando lungaba amandla okubuyisela, olukwazi ukwelapha inhliziyo ephukile futhi luyinike ukukhanya okusha., njengoba nje i-kintsugi yenza ngezitsha zobumba eziqhekekile.
Le nkulumo iphinda umbuzo othi, “Uyaphi, nkosikazi enhle?” okubonisa lokho kwesaba ukulahlekelwa yilowo osiphilisayo. Uyicela ukuba ihlale iseduze, ize “lapha,” ngoba ihlala ikudinga lokho emnika kona. Kukhona umbono wokuthembela ngokomzwelo, kodwa futhi nokuzinikela okucacile, isifiso sokwabelana hhayi nje kuphela okwamanje, kodwa ngisho “nasekufeni kwangemva kokufa.”
Isisho esiyinhloko esixhuma ngqo nomqondo wokuthi imifantu yegolide Kufika lapho echaza isimo sakhe njengesinombala onsomi futhi emqhathanisa nenganekwane eyayivala yonke imfucuza ngegolide. Ngenxa yalokho kuba khona, umlingiswa oyinhloko uzizwa sengathi ufakwe umthamo ofanele, njengomuthi omuhle, nokuthi useqalile ukundiza. Kuyindlela ehlekisayo yokusho ukuthi ukulimala kwakhe kanye nokuphuka kwakhe akuzange kunyamalale, kodwa manje sekugcwele ukukhanya.
Ingoma iyaqhubeka nokwandisa lesi sifanekiso sendawo yonke: ikhuluma ngemiphefumulo ebijabule ezimpilweni zangaphambilini, ngezinkanyezi eziye zaqondana ukuze kungabikho noyedwa kuzo ohlala edabukile, ngempilo ehlangana “njengokufiphala kwelanga”. Uthando lapha lubonakala njengesiphetho kanye nokulungiswa.Futhi ukuze aveze lokhu, wakha izithombe ezicishe zibe yinganekwane: inqaba yakhe, echibini lapho engantanta khona njengezinhlanzi, ihholo lokudansa ngesigqi sama-violin, kanye nengadi enkulu nenhle.
Phakathi kwakho konke lokhu kudlula kothando, umqondo uphinde uvele wokuthi, ezigidini zabantu, isiphetho sibahlanganisile ngaphandle kwesizathu esibonakalayo. Kuze kwaphakanyiswa nokuthi kungenzeka ukuthi babenezinye izici ezifanayo nokuthi, noma nini lapho ephukile, umkakhe uyazi ukuthi angamlungisa kanjani. Zonke lezi zithombe zijikeleza ku-axis efanayo: umuntu othatha izimfa zethu futhi ngandlela thile aziguqule zibe yinto enhle neyigugu.
Imifantu yegolide ezincwadini: onkulunkulu bemabula kanye nezinguqulo zendaba efanayo
Isifaniso se- imifantu eveza okuthile okufihliwe Iphinde ivele kakhulu ekulandiseni kwanamuhla. Isibonelo esicacile singatholakala eqoqweni lenoveli eFlorence naseRoma, lapho ubuciko, izithombe eziqoshiwe kanye nezinganekwane zamaGreki kuhlangana khona nokuphila komdwebi osemusha ogama lakhe linguNemesis.
Incwadi iqala ngokuphonsela inselelo enye yezinganekwane ezaziwa kakhulu: ekaMedusa. Ngesitatimende esinamandla, ithi impi kwakungeyona iphutha lakhe, okungenani hhayi ngokuphelele. Ikhomba onkulunkulu, inkanuko yabo kanye nokuziqhenya kwabo, njengababangela ukuguqula isisulu sibe yisigebengu. Kusukela emgqeni wokuqala, kuphakanyiswa ukuthi izinguqulo ezisemthethweni zezinganekwane zigcwele imifantu. nokuthi mhlawumbe kunezinye izindaba ezifihliwe phakathi kwemifantu yemabula.
Indaba iphakamisa umbuzo oshukumisa ingqondo: kuthiwani uma izithombe zasemnyuziyamu ziphila? Kuthiwani uma onkulunkulu bamaGreki ababoshiwe befihliwe kulezo zithombe zemabula, belinde ukukhululwa nokuziphindiselela? Lesi sisekelo siguqula lezi zithombe zibe yizikheji zangempela, lapho izinsalela zaphezulu ziboshwe ngemuva kwendawo ebonakala ibanda futhi ingenamanzi.
UNemesis uhlala efulethini eFlorence nomngane wakhe omkhulu wobuntwana, u-Enzo. Bobabili bafunda ubuciko obuhle futhi baphupha ngokuziphilisa ngemisebenzi yabo yobuciko eRoma. Baphila impilo evamile, bezungezwe ama-canvas namabhulashi, kuze kube yilapho ngolunye usuku konke kuphuka—ngokoqobo—lapho eqhumisa isithombe esibaziwe ngokuthinta nje. Lokho kuqhekeka okungokoqobo kwe-marble kuvula noqhekeko eqinisweni layo..
Ube esethola ukuthi igazi laphezulu ligeleza emithanjeni yakhe, limxhumanisa ngqo nezwe lalabo onkulunkulu ababoshiwe. Umsebenzi wakhe omusha ukukhulula laba onkulunkulu abavaleleke emajele abo amatshe, umsebenzi ongewona nje ubuhle noma uphawu, kodwa oyisisusa sempi enkulu kakhulu.
Ngemva kwaleyo ngozi, uNemesis uphonswa empini phakathi kwamaqhawe nababi lapho kungekho lutho olulula njengoba kubonakala. Le noveli igcizelela ukuthi kungaba nezinguqulo ezingaphezu kweyodwa zendaba efanayo nokuthi izinganekwane, njengabantu, zingaphambukiswa umbono walabo abalandisa indaba. Lokho okwakubonakala kuqinile njengemabula manje kugcwele imifantu lapho kuvela khona elinye iqiniso.
Kulo mongo, "imifantu yegolide" ayimelwe ngokoqobo, njengaku-kintsugi, kodwa kunalokho njengesikhala sokuhumusha okusha. Izithombe eziphukile, iminyuziyamu efihla izimfihlo, kanye nonkulunkulu ababanjwe basebenza njengezingathekiso zomlando osemthethweni odinga ukuphulwa ukuze kuvele amazwi athulisiwe, njengalawo kaMedusa, aguqulwe abe yisilo kanti empeleni wayeyisisulu.
Ngaphezu kwalokho, indawo yaseFlorence naseRoma, amadolobha amabili agcwele izithombe eziqoshiwe nemisebenzi yasendulo, aqinisa umuzwa wokuthi ubuciko bungaba yisitsha sezinkumbulo ezikhohliwe kanye nensimu yokufunda nge- i-psychology yobuciko. Kufihlwe ngaphakathi kwemifantu yemabula kungalala amakhulu eminyaka yokungabi nabulungisa kwaphezulu, izivumelwano eziphuliwe, kanye neziphingi ezisalindile., okuwumuntu onomuzwa okhethekile kuphela, njengoNemesis, okwazi ukukubona.
Imifantu yegolide empilweni yangempela: kuyini i-kintsugi noma i-kintsuroi
Ngaphandle kwezingathekiso zomculo noma zezincwadi, imifantu yegolide Zikhona ngendlela ethile kakhulu kwezobuciko baseJapan ezaziwa ngokuthi i-kintsugi noma i-kintsukuroi. Kuyindlela yendabuko yokulungisa izingcezu ze-ceramic eziphukile kusetshenziswa i-resin exutshwe nezinsimbi eziyigugu ezimpuphu, ngokuvamile igolide, yize isiliva noma i-platinum nazo zingasetshenziswa.
Ukuhumusha okunembile kakhulu kwegama elithi kintsugi kuvame ukuchazwa ngokuthi "ukulungisa igolide." Kodwa-ke, isihluthulelo sale ndlela akusikho nje izinto ezibonakalayo, kodwa nefilosofi engemuva kwayo: esikhundleni sokufihla amanxeba, aqokonyiswa ngamabomu. Imigqa ephukile iba yizici eziyinhloko, esikhundleni samaphutha ahlazisayo..
Uma i-kintsugi isetshenziswa esitsheni, epuletini, noma kunoma iyiphi into yobumba, ubuso obuqhekekile abuphinde bufane. Imifantu igcwaliswa ngengxube ye-resin negolide, okudala iphethini engajwayelekile edlula kuleso siqeshana futhi igqamise ukuhamba kwesikhathi, imithelela, kanye nezingozi ebhekene nazo. Ngale ndlela, into ebingalahlwa iyazalwa kabusha, iguqulwe ibe yisici esiyingqayizivele.
Le ndlela igcizelela ubuthakathaka balokho okuye kwaphilwa kukho, okugugile, okusetshenziswe ngokunganaki noma okuye kwavelelwa yingozi. Ngesikhathi esifanayo, igcizelela ukuqina kwento ngokwayo, ikhono layo lokuqhubeka ikhona ngisho nangemva kokuba iphukile. “Amanxeba egolide” ayisikhumbuzo sokuthi umlando wento uhlanganisa izikhathi zokuphuka nokulungiswa..
I-kintsugi yenziwa kanjani ngokwesiko?
Indlela yendabuko yokwenza i-kintsugi iwukucophelela futhi idinga isineke. Okokuqala, i-varnish ye-resin yemvelo ixutshwa ne-powder yegolide elicolekile kakhulu. Le nhlanganisela iholela ohlotsheni lwe-glue paste esezingeni eliphezulu kakhulu, ekwazi ukuhlanganisa kabusha izingcezu zobumba eziphukile.
Le nqubo ihilela ukuhlanza kahle ingxenye ngayinye, ukuhlanganisa izingcezu ndawonye njengephazili, nokufaka ingxube ye-resin negolide ezindaweni eziqhekekile. Ngokuvamile, kufakwa okunye okwengeziwe ukuqinisekisa ukuthi amalunga aqinile. Lokhu "kweqisa" kwe-gold paste yilokho okudala imithambo yesici ebonakala ngaphandle.
Izingxenye eziqhekeziwe, ezinezimbobo, noma ezinezimbobo ezincane nazo ziyalungiswa ngokuzigcwalisa ngengxube efanayo, ukuze wonke amanxeba amancane ahlanganiswe kahle nomklamo wokugcina. Imifantu ayisekho imigqa elula yokuhlangana; iba yindlela yayo yobuhle. edlula entweni, ngezinye izikhathi inobuhle obucishe bube yinto yemvelo.
Le nqubo ayisheshi. I-resin idinga isikhathi ukuze yome futhi iqine, futhi enguqulweni ethembekile kakhulu emasikweni, kusetshenziswa izinto zemvelo, ezidinga isineke esengeziwe. Nokho, umphumela uba ucezu oluqiniswa ngokomzimba (imifantu iba lukhuni) futhi luhlonishwe ngokomfanekiso, ngoba manje selufaka igolide esakhiweni salo.
Ezimweni eziningi, izinsimbi eziyigugu zekhwalithi ephezulu kakhulu zisetshenziswe ngokunembile ukugcizelela umqondo wokuthi ucezu oluphukile lungathola inani elikhulu kunelokuqala oluphelele. Indaba yokushaywa ngakunye iqoshwe ngensimbi ekhazimulayo, njengemephu yakho konke into ebhekane nakho..
I-Kintsugi njengendlela yokuqonda isikhathi nezibazi
Nakuba abantu abaningi bebheka i-kintsugi becabanga ukuthi yindlela yokuhlobisa kuphela, empeleni imelela ukuqonda okujulile kokuhamba kwesikhathi. Kusukela kulo mbono waseJapan, yonke ikhefu, ukuqhekeka, noma ukungapheleli kuyingxenye yomjikelezo wokuphila kwento. Akubonwa njengephutha elidinga ukufihlwa, kodwa njengesinye isigaba sokuba khona kwabo..
Le ndlela isuka ekukhathazekeni ngokusha nokuphelela okuvame ukubusa ukusetshenziswa kwamanje. Esikhundleni sokushintsha indebe ephukile ngendebe engaphawuliwe, kugxilwe ekuzinikeleni emsebenzini nasekunakeni ukuze kubuyiselwe ekuphileni ngokubukeka okuhlukile, okuqotho kakhulu ngalokho okwenzekile. Into efanayo ingasetshenziswa kubantu kanye nokuhlangenwe nakho kwabo.
Eqinisweni, eNtshonalanga, ukusetshenziswa kwe-kintsugi njengesifaniso sempilo yengqondo, ukudabuka kwenhliziyo, noma okuhlangenwe nakho okubuhlungu sekuthandwa kakhulu. Ngokuvamile kuchazwa ngokuthi "ukulungisa ngegolide" lokhu okuhlangenwe nakho okubuhlungu, hhayi ukukhohlwa ngakho, kodwa ukukuhlanganisa endabeni yokuphila komuntu. Kuyisimemo sokwamukela ukuthi izibazi ezingokomzwelo zingaba yingxenye yobuhle bethu, entweni esenza sibe ngabahlukile.
Ukusetshenziswa kwezinto eziyigugu njengegolide akuyona into eyenzeka ngengozi. Kuhloswe ukudlulisela umqondo wokuthi izindawo ezibuthakathaka kakhulu, lezo ezaphukile, nazo ziba yizona ezibaluleke kakhulu. Kuyindlela enhle yokuguqula ihlazo libe yisivikelo nokulifaka esikhundleni salo ngokuziqhenya nokuzinakekela.
Indlela yokwenza "i-kintsugi elula" ekhaya
Indlela yendabuko ye-kintsugi ingaba yinkimbinkimbi kulabo abangenalo ulwazi lokusebenza ngama-varnish emvelo kanye nempuphu yensimbi eyigugu. Ngakho-ke, eminyakeni yamuva nje, kuye kwavela ezinye izindlela. “I-kintsugi elula” enezinto ezifinyeleleka kalula, eyenzelwe ngokuyinhloko izinjongo zokuhlobisa.
Inketho ethandwayo ukufuna ucezu lwebumba oluvele lunemifantu noma oluphukile: ipuleti elidala, isitsha esisetshenzisiwe, noma ngisho nento ephukile ngendlela engenakulungiseka. Akudingeki kube yinto yasendulo eyigugu; into ebalulekile ukuthi ufuna ukuyinika impilo entsha.
Esikhundleni sokusebenzisa ama-resin negolide elihlanzekile, kungasetshenziswa upende olukhethekile lwe-metallic effect, njenge-gold liners noma okufanayo, okuvumela ukuthi kudwetshwe imigqa emincane eceleni kwezikhala. Imifantu ekhona imakwe, noma ungadweba ngisho namaphethini akho., kulingisa inethiwekhi yamakhefu agijima kulo lonke ucezu.
Uma kunemifantu emikhulu noma izikhala ofuna ukuzifihla, ungasebenzisa upende wegolide ukumboza izindawo ezibanzi futhi udale umphumela ohlaba umxhwele nakakhulu. Isihluthulelo ukugcina ithoni efanayo kulo lonke uhlelo lokusebenza ukuze umphumela ube nokuvumelana okubonakalayo.
Uma zonke izinyathelo seziqediwe, vele uvumele ingxenye yome isikhathi esiboniswe kumkhiqizo (isibonelo, cishe imizuzu engama-30 uma kupende oluthile lokuhlobisa) futhi uzoba ne-kintsugi yakho elula. Ngeke kube ukuvuselelwa kwendabuko, kodwa kuzoba yindlela yokudala nengokomfanekiso yokunikeza impilo entsha izinto zakho zobumba..
Ngaphezu kwalokho, kunezifundo eziku-inthanethi ezenzelwe ngqo ukwethula abaqalayo ezweni le-kintsugi. Kulezi zifundo, abaculi be-ceramic bachaza izinto ezidingekayo, izikhathi zokomisa, kanye nemikhuba emihle yokufeza imiphumela ehlala njalo. Lolu hlobo lokuqeqeshwa lukuvumela ukuthi ufunde ngesivinini sakho ekhaya, ulandele izifundo zevidiyo futhi uzijwayeze ngezingcezu zakho.
Ezinye izifundo zivelele ngokuthi sezithathwe izinkulungwane zabafundi, okubonisa intshisekelo ekhulayo kulolu hlobo lokuvuselela. Ukukhanga kwe-kintsugi kuhlanganisa injabulo yokusebenza ngezandla zakho, ukuzola kwenqubo ehamba kancane, kanye nesisindo esingokomfanekiso sokuguqula ikhefu libe yinto enhle..
Izinto zokwakha kanye nezinsiza zokujula ebucikweni bemifantu yegolide
Uma ilukuluku lakho selivuswe futhi ufuna ukuya phambili, ungabheka izinto ezithile zokuzijwayeza i-kintsugi, kusukela kumakhithi afaka ama-resin kanye nama-powder ensimbi kuya kupende lokuhlobisa ukuze kube lula kakhulu. Ezinye izitolo zobuciko nezemisebenzi yobuciko sezivele zinikeza imikhiqizo eyenzelwe ngqo ukuphinda ikhiqize umphumela we imifantu yegolide ezintweni zobumba.
Ungathola futhi amavidiyo okubonisa ku-inthanethi abonisa, isinyathelo ngesinyathelo, izindlela ezahlukene zokulungisa noma zokuhlobisa izinto ngalobu buhle. Kuneziteshi ezikhethekile ekuhlobiseni kanye ne-DIY ezinikezela iziqephu eziphelele ekufundiseni ukuthi ungawabuyisela kanjani amapuleti, izinkomishi, noma amavazi ngokulandela umoya we-kintsugi, yize zinganamatheli njalo ngokuqinile enkambisweni yendabuko.
Kwezinye izimo, kuye kwaba nokusolakala "ngezingozi ezihleliwe kusengaphambili": abantu baphula ngamabomu izingcezu ezithile ukuze kamuva bazihlobise ngemigqa yegolide futhi bathole umphumela omuhle kakhulu. Lokho okwakuyiphutha ekwahluleleni noma ukunganaki kuba cishe yizaba zokudala ukuzama ngobumo nemiklamo emisha.
Ngakolunye uhlangothi, ukwanda kokuthandwa kwalolu hlobo lobuhle kuholele ekutheni izinhlobo eziningi zemikhiqizo, izikole zobuciko, kanye nezinkundla zemfundo zifake i-kintsugi kokuqukethwe kwazo. Kuvamile ukuthola ama-workshop ahlangana ubuso nobuso kanye ne-inthanethi ahlanganisa ithiyori kanye nokwenza, achaza kokubili imvelaphi yefilosofi yalolu hlelo kanye nezici zobuchwepheshe ezisetshenziswayo zokuvuselela.
Ngesikhathi esifanayo, ukuba khona “kwemifantu yegolide” kukhuphuke kakhulu ezinkundleni zokuxhumana kanye nasemikhiqizweni yamasiko: kukhulunywa ngakho ezingomeni, emanoveli, emifanekisweni kanye nasekuzindleni ngokukhula komuntu siqu. Imithambo yegolide isimelele umqondo wokuthi lokho okuphukile kungaguqulwa kube umthombo wobuhle namandla., umlayezo oxhumana kahle kakhulu nokukhathazeka kwamanje mayelana nokuba sengozini kanye nokuzinakekela.
Ekugcineni, kungakhathaliseki ukuthi sikhuluma ngesitsha esilungisiwe, isithombe esihlala unkulunkulu ngaphakathi, noma umuntu olungisiwe ngemva kokuphuka, isithombe semifantu yegolide sisikhumbuza ukuthi ukuphelela akudingekile ukuze kube nenani. Ngezinye izikhathi, yizindawo eziphukile kakhulu ezilandisa izindaba ezithakazelisayo kakhulu futhi ezisixhumanisa kakhulu nabanye.
