I-Los Imikhuba yobuBuddha, imisebenzi eyenziwa ngenjongo yokugubha, ukugubha noma ukukhumbula imicimbi ethile noma izinsuku, ikakhulukazi ezenkolo. Kula masiko kubalwa elokuthwasa, lokufa, lokubungaza unyaka omusha, phakathi kokunye ongafunda ngalo lapha.
Incazelo yeSiko noma Isiko
Ukuze sikwazi ukukhuluma ngamasiko e- UbuBuddha, kufanele siqale siveze incazelo yalokho okuyisiko noma isiko. Imikhosi ibhekisela ekubonakalisweni okucacile kwamasiko noma amasiko abantu, ngokwenza imikhosi, okuthi lapho iphindaphindiwe, ingakwazi ukuguquguquka, kodwa ngokuphambene nalokho, kufanele ilandele iphethini, ngokuvumelana nezinkambiso, noma imingcele esungulwe ngaphambilini isiko ngalinye.
Ngokuvamile, imicikilisho yenziwa ngendlela engokomfanekiso futhi ukusetshenziswa kwayo kungukukwazi ukuveza okuqukethwe komlando othile, isiko, inganekwane noma izinganekwane zokhokho. Endabeni yamasiko ka UbuBuddha, izenzo noma imikhosi ezihlanganisayo, zithathwe emfundisweni kamoya, yenkolo neyefilosofi, ephuma ezimfundisweni ze Buddha, umfundisi nompristi ophakeme kunabo bonke.
Inganekwane ngayinye eyaziwayo emhlabeni inemikhuba yayo, amasiko nemikhosi engcwele, esekelwe ezinkolelweni zayo, ezimfundisweni nasezimfundisweni zayo. Imethodology yezinqubo ze- UbuBuddha, kuhlanganisa imikhakha ehlukahlukene yenkolo nefilosofi, ngakho bacabanga ngemikhuba ethile efana nalokhu: ukuqalisa, imikhosi yokufa, imikhosi yokwamukela nokugubha unyaka omusha, neminye imikhosi eminingi noma eminye imikhosi.
Kungashiwo ukuthi umsinga UmBuddha, ingenye yezinganekwane noma amasiko anemikhuba eminingi, okungukuthi, igcwele. Imikhuba ye UbuBuddha Zihlanganisa phakathi kwezici zazo, ezakhelwe ngaphakathi kwemfihlakalo, ikakhulukazi lezo ezibulawa ukuze zingene endleleni ebheke ezintweni ezingokomoya, okwenza isipiliyoni sibe yinto emangalisayo kubahlanganyeli baso.
Iyini iMithetho yeBuddhism?
Imikhuba ye UbuBuddha, izinkulumo ezihlukene zemvelo yenkolo noma yefilosofi, ezivezwa ngokwenza amahlelo noma imikhosi evumela abahlanganyeli bayo ukuba bahloniphe, bakhumbule, noma bamane bagubhe izimfundiso ezihlukahlukene ezishiywe umfundisi. Buddha emhlabeni wonke, kuyilapho benza kanjalo, bahlonipha inkumbulo yakhe.
Kufanele kuqashelwe ukuthi imfundiso ka UbuBuddha Ithathwa njengengaphezu kwenkolo, ngenxa yohlu olubanzi lwamasiko, amasiko, izinkolelo, imikhosi, amasiko, imikhosi kanye neminye imikhuba enayo. Ungafunda kabanzi ngalesi sihloko nge-athikili onkulunkulu bobuddhism
Futhi naphezu kweqiniso lokuthi ngayinye yezinkolo, izinganekwane noma amafilosofi aziwayo futhi athandwa emhlabeni, ungathola amasiko nemikhosi engcwele, lezo ze-B.udist badlula noma yimaphi amanye amasiko amasiko amaningi. Imikhosi yobuBuddha inomnotho omkhulu, ebhekwa ngaphezu kwezenkolo nemikhosi engaqondakali, nayo njengengavamile.
Izinto ezisetshenziswa kuleyo naleyo imvunulo, imvunulo emibalabala, indawo abayenzayo, okuqukethwe yimidanso yabo neminye imikhosi, kanye nezinhloso eziqhutshwa ngokwenza umkhuba ngamunye, yikho okwenze lokhu, isiko lasendulo, elithathwa abaningi njengefilosofi emangalisayo.
El UbuBuddha, iyimfundiso evela eNdiya, eyathathwa njengemfundiso yefilosofi, eyaqala ekhulwini lesithupha nelesine ngaphambi kukaKristu. Khona-ke yasakazekela kuzo zonke izifunda ezisempumalanga yezwekazi lase-Asia, kancane kancane yaba inkolo yesine eqhutshwa kakhulu nebalulekile emhlabeni.
Lokhu kuhumusha ukuthi u-7% wabantu bazo zonke izifunda emhlabeni, usebenzisa umkhuba UmBuddha, ibala isilinganiso sabalandeli abangaphezu kwezigidi ezingamakhulu amahlanu. Ngaphezu kwenkolo, i UbuBuddha, Kubhekwa njengombono, injongo yawo emisiwe kuwukunquma ukuthi imiphi imingcele nobuthakathaka abantu abanabo, futhi ibavumele ukuba bayinqobe, iqinise imizimba nomoya wabo.
Enye yezindlela ezijwayelekile ezisetshenziswa yi-Budist ukufeza lo mgomo wukwenziwa kwesu lokuzindla, okuyindlela nesu elikhonjiswe yile mfundiso yokuthola nokuzuza ukuhlakanipha okuphakeme, okuwumgomo walefilosofi.
Nokho, ukuze kuzuzwe lo mgomo, i UbuBuddha usungule imithetho ethile nolwazi oluyingxenye yezifundo ezishiywe uthisha nomholi wemfundiso, Buddha. Ngendlela efanayo, kuvela kulolu lwazi nezimfundiso ukuthi imikhuba yobuBuddha itholakala, edingekayo ukuze umuntu ngamunye ahlanze uBuyena futhi ahlanze umphefumulo wakhe.
Kungakho le ndlela yokusebenza kufanele ithathwe njengohlobo lokuzivivinya okungokomoya futhi yenziwe njalo, ngoba iyona ezosivumela ukuba siqaphele, samukele futhi siguqule amaphutha enziwe ekuphileni bese siyawalungisa.
Ngokuqondile, imikhuba kanye nokubulawa kwemikhuba ye-Budist noma ezemikhosi nezinye izinhlangano, zisebenza njengesisekelo sokuqashelwa ngokugcwele kwamandla umuntu ngamunye anakho, ukuze akwazi ukuzuza ukuhlakanipha osekukudala elindelwe.
El Nirvana, ingenye yezimfundiso eziyinhloko ezigxilisa izisekelo Budists. Ngokusebenza kwemicikilisho eminingi ye- UbuBuddha, kuyobe sekwenzeka ukuqaphela: njengesinyathelo sokuqala, ukukhulula zonke izinhlobo zezifiso; okwesibili, ukufeza unembeza womuntu ngamunye; futhi ekugcineni, singene endleleni yokuphindukuzalwa.
Amagatsha amakhulu eBuddhism
Sekuvele kushiwo ngaphambili ukuthi imikhosi yobuBuddha isuselwa ezimfundisweni zale mfundiso yenkolo nefilosofi, kodwa ngaphezu kwalokho, imikhosi, amasiko, izinkolo kanye neminye imikhosi yakhiwe ngaphakathi kwamagatsha ayo amakhulu, phakathi kwawo okuhlanganisa:
Theravada
Eyaziwa nangokuthi Isikole Sabadala. Leli gatsha leBuddhism lathuthukiswa edolobheni lase i-Sri Lanka futhi phakathi kwezici zayo eziyinhloko ukuthi ilondoloza kakhulu ngokubhekisela emfundisweni noma Dhamma, njengesiyalo sezindela. Isisekelo esiyisisekelo semfundiso Theravada, ihlala ngaphakathi kokuqukethwe yi- nikayas i-del I-Pali Canon.
Mahayana
Eyaziwa nangokuthi "Indlela Enkulu". Leli gatsha lobuBuddha lihlanganisa ukwamukelwa kweminye imibhalo, izimfundiso nezimfundiso, yingakho lingathathwa njengegatsha eliqinile nelimaphakathi.
Vajrayana
Kuqondwa njengokuhluka noma futhi njengesandiso segatsha Mahayana. Leli gatsha le- UbuBuddha, ihlanganisa ukusetshenziswa nezinqubo zamanye amasu engeziwe afana nala uphaya, ngokuvamile ibhekwa njenge-esoteric kakhulu kunemikhuba yezenkolo. Futhi, ngaphakathi kwalesi sisekelo seBuddhism, ukusetshenziswa kwama-mantras, ama-mandala, dharani, mudras, phakathi kwezinye izici zemfundiso eshiwo.
Kudingeka ukwazi amagatsha we UbuBuddha kanye naso sonke isisekelo salo sefilosofi, njengoba imikhuba yobuBuddha isekelwe emasikweni ahlukahlukene alombono, ngisho nokuphishekela injongo efanayo nemfundiso ngokwayo, ewukuhlonipha inkumbulo Buddha, kanye nemidlalo yakhe eMhlabeni.
Ngokusho kwegatsha ngalinye le- UbuBuddha Kuyobe sekuyisiko, ngoba ngamunye wabo unombono ohlukile, njengoba benenkolelo ethile yokuthi le mikhosi nemigubho kufanele yenziwe kanjani.
Imikhuba Yezenkolo yeBuddhism
Njengoba kusungulwe ngaphambilini, imikhuba ehambisana nayo UbuBuddha, ababonakalisi sengathi bayingxenye yenkolo. Kungakho ichazwa kangcono ngokuyithatha njengefilosofi yempilo, inhloso yayo iwukuqonda kahle amaphuzu abuthaka kakhulu omuntu, ukulinganiselwa kwawo, futhi lapho sekutholakele, ukuvuselela nokuqinisa umoya wabo, ngokuzindla, njengoba kufundiswa ngu inkosi Buddha.
Umklomelo ozotholwa ngemva kwayo yonke le nqubo, ukufinyelela ekuhlakanipheni okuphezulu, okuyisifiso sabo bonke abakwenzayo. Lo mbono we UbuBuddha, igcina izisekelo zayo noma ama-sediments ngaphakathi kwemithetho ethile, evezwa ngokubonakaliswa kwemikhuba ehlukene ezosiza umuntu ngamunye ukuba ahlanze umphefumulo wakhe.
Leyo mihlahlandlela elandelwe yile mfundisoze, izokhombisa ukuthi iyiphi indlela eya UbuBuddha, ukucabangela ukukhanyiselwa njengokuzivocavoca okungokomoya, okuthi ngokukhuthazela, kukwazi ukuzuza ukuqonda komuntu ngamunye ngamaphutha abo. Ukuba nekhono lokuzibona nokuzamukela nakho kuyingxenye yezimfundiso zale filosofi, ukuze isinyathelo esilandelayo sesu uguquko.
Isinyathelo esishiwo asiqondile nje kuphela, kodwa futhi siyadingeka ngaphakathi kohlelo, ukuthi imicikilisho yobuBuddha njengengxenye yaleyo mfundiso efanayo, isungule njengenhloso yayo yokugcina, ukuqonda okuphelele kwawo wonke amandla umuntu anawo, ephakamisa ukuzilungiselela kwawo. ukufinyelela kokuhlakanipha okuphelele.
Ukuhlakanipha okuphelele kuyisimiso seBuddhism, esibuye sishumayele ngokufuna amathuluzi namasu lapho umuntu angathola khona ukukhululeka ezifisweni, afinyelele ukuqonda okuphelele komuntu ngamunye futhi kamuva ukuphindukuzalwa, okubhekisela kulokho okubizwa ngokuthi ukuphindukuzalwa. Nirvana.
Ngakho, kukhona amasiko obuBuddha afaka isandla enqubekelaphambili mayelana nokufezwa kwalezi zinhloso, owaziwa kakhulu engxenyeni yezenkolo yilena elandelayo:
I-Genuflections (iminsalo)
I-Las ama-genuflections noma ebizwa nangokuthi iminsalo, eyenziwa phansi, iyingxenye yemikhosi yobuBuddha ehlukaniswa njengabangcwele, lapho abazinikele abathembekile kanye nezindela behlanganyela, njengendlela yokuhlonipha. Buddhangamahlelo.
Lezi ama-genuflections noma iminsalo, ingenziwa ngezindlela ezimbili ezihlukene: enye yazo yenziwa ngokuthuthukisa imashi yanoma imuphi umuntu ozinikele othembekile bese iyama ukuze iphindaphinde i-mantra yendawo yonke: Ku-Mani Padme Hum.
Njengoba usho la mazwi, kufanele uhlanganise izandla zakho phambi kwesifuba sakho bese uziphakamisa, phezu kwekhanda lakho, uthathe igxathu eliya phambili, bese wehlisa izandla zakho ebusweni bakho. Khona-ke, thatha esinye isinyathelo phambili, ulethe indawo yesandla sakho esifubeni sakho, njengoba uthatha isinyathelo sesithathu ukuya phambili.
Qhubeka nalolu hlobo lwemikhuba ye UbuBuddha ezenkolo, ehlukanisa izandla zakhe bese elala phansi, agcine ngokuguqa, futhi elula umzimba wakhe wonke. Isiphongo sakho kufanele sithinte phansi. Ekugcineni, uyasukuma, kodwa kufanele aphinde zonke izinyathelo futhi.
Enye indlela yokukhothama imvamisa ingaphakathi kwethempeli, isigodlo noma enye indawo ethathwa njengengcwele. Ngomzimba wonke, ozinikele othembekile noma indela izothinta phansi. Kulolu hlobo lwesibili lwe ama-genuflections, umhlanganyeli othembekile ozinikele noma indela, uyosebenzisa uhlobo oluthile lukakhaphethi okumelwe wendlalwe ngaphambili, abese eqala ukwenza umnyakazo ofanayo womashi.
Inhloso elandelwa yilolu hlobo lwemikhuba ye UbuBuddha, kungenxa yokuhlonipha: ukuthandazela ukwenza isicelo esithile noma umusa okhethekile, ukugcwalisa isithembiso, ukucela ukuyeka ukukhathazeka okuthile, ukunqoba ubunzima obuthile, ukugwema ukuhlupheka, phakathi kokunye.
Bonke abenza imfundiso ye UbuBuddha, Babheka umkhosi wokukhothama njengomkhuba oqinisa umoya. Kuthiwa inani lokuphindaphinda ngokweminsalo kufanele libe okungenani izinkulungwane eziyi-10, umzimba unwetshwe phansi futhi njengendlela yokuhlonipha, ngezinyawo ezingenalutho.
ihhashi lomoya
Okulandelayo kwemikhuba ye- UbuBuddha ubizwa ngokuthi "iphaphu ta”, ngolimi lwayo lokuqala, kodwa elihunyushwe lisho “ihhashi elinomoya”. Kucatshangwa njengamafulege omthandazo akhethekile noma ama- pennants kubalandeli bezinkolelo zamaBuddha, amelela isiphetho somuntu mayelana nokuziphatha kanye nokuhlalisana kwakhe nezinto ezinhlanu zemvelo (insimbi, umlilo, amanzi, umhlaba nokhuni).
Imfundiso UmBuddha, yakha isixhumanisi sefilosofi phakathi kwehhashi nomoya, okuyisona kanye isisekelo lapho igama lalo lisuselwa khona. Lesi sisekelo sisekelwe eqinisweni lokuthi kokubili (umoya nehhashi) "kuyizimoto zemvelo", kucatshangelwa ukuthi isilwane sisetshenziswa njengendlela yokuthutha izinto ezibonakalayo kanye nezinto ezibonakalayo; kanti ngakolunye uhlangothi umoya, uthutha okungabekezeleleki, njengasendabeni yemithandazo nemithandazo.
Ama-banderilla anomumo wejometri ongunxande, owenziwe ngezinto zendwangu noma iphepha, elihlukaniswa ngamaqembu aqukethe imibala emihlanu, okufanekiselwa ngayo izakhi ezinhlanu zomhlaba wonke: insimbi, izinkuni, amanzi, umlilo nomhlaba. Ngaphezu kwalokho, umfanekiso wesilwane esifanekisela izakhi ezinhlanu nalezi zici ezinhlanu ziphrintiwe.
Indlela la ma-banderilla ahlelwa ngayo isuka kwesobunxele iye kwesokudla, ngendlela ethile neqondile, ngezansi sizobonisa ukuhleleka okuqondile:
- Ifulegi eliluhlaza okwesibhakabhaka, elifanekisela futhi lihlotshaniswa nesibhakabhaka nesikhala.
- Ifulegi elimhlophe, elimele umoya nomoya.
- Ifulegi elibomvu, elihlotshaniswa nesici somlilo.
- Ifulegi eliluhlaza, elimelela ingxenye yamanzi.
- Ifulegi eliphuzi, elikhethiwe ukuze lifanekisele nalo isici soMhlaba..
Ngokuvamile, lawa mafulegi noma ama-banderilla alengiswa emgqeni we-diagonal, kusukela phezulu kwenye indawo kuya phansi, ahlanganiswe phakathi kwezinto ezimbili. Lezi zindawo eziphakeme lapho la mafulegi ngokuvamile abekwa khona ngokuvamile amathempeli, izindlu zezindela, izintaba eziphakeme, noma phakathi ama-stupa, okuyigama elinikezwe uhlobo lwesakhiwo samaBuddha esinezinsalela ezihlukahlukene, phakathi kokunye.
Ukuhlanzwa nge-Yamantaka
Ukuhlanzwa nge Yamantaka, ingeminye yemikhuba ye UbuBuddha ezenkolo zibhekwa njengekhetheke kakhulu, njengoba negama layo libonisa, ihlanganisa ukuhlanzwa noma ukuhlanzwa kwamandla. Kuwumkhuba noma umkhosi othuthukiswe izindela, lapho zihlanza khona amandla abantu, zisebenzisa izakhi ezine: amanzi, umoya, umhlaba nomlilo.
Kuthiwa lolu hlobo lwemikhuba ye UbuBuddha, ingenye yezindlela ezizuzisa kakhulu ezikhona, njengoba ngaphezu kokuba inkolo, inesimo sokwelapha, esiza abantu abaningi ukuba baphume ekuguleni nasekucindezelekeni.
Kuyafaneleka ukusho ukuthi ifayela le- Yamantaka, Kushiwo Buddha umnqobi wokufa, ngakho unamandla adingekayo okuqeda konke okusilimazayo. Inqubo yokwenza umcimbi imi kanje:
El lama ibiza ukuba khona kwe Yamantaka bese eqhubeka nokuthuthukisa isiko lapho esebenzisa izimpaphe zepigogo ngotshani kusha. Ngalezi zakhi, ihlanza umlomo womuntu phakathi nomkhosi, ngesikhathi esifanayo uhlanza insimu yethu yamandla, ukuyivala nokuyivikela.
I-Christening
Omunye wemikhosi yenkolo evela njengemikhosi ye UbuBuddha ubhapathizo. Ngaphakathi kwemfundiso yobuBuddha, ubhapathizo luhloselwe ukuhlanza ingqondo. Lona umkhuba noma umkhosi owenziwa ukuze kungene imikhuba ye-esotericism eyimfihlo, ngakho-ke njalo lapho isigaba esisha siqala, sidinga ukubhapathizwa futhi.
Lokhu kusho ukuthi uma indela yenza imfihlo ye-esoteric, kufanele ibhapathizwe izikhathi eziningana. Lo mkhuba wokubhabhadisa wehlukile ezindleleni oqhutshwa ngazo kwezinye izimfundiso zenkolo ezifana nobuKatolika noma ivangeli futhi ngisho nangaphakathi kwemfundiso yobuBuddha ungahluka futhi wehluke kuye ngothisha owuqondisayo.
Nokho, isiko liqukethe isici esivamile, okuwukusetshenziswa kwe-a Mandala ephethe ibhodlela ngesandla. Ngokwezinyathelo okufanele azilandele, lowo obhapathiziwe kufanele acabange ukuthi kukhona odrako abane abagcwalisa amabhodlela amane amanzi, besebenzisa imilomo yabo kuwo.
La manzi aphuma emabhodleleni amane ayobe esethelwa ekhanda lomfundi. Ngobhapathizo lwamaBuddha, kucatshangwa ukuthi umuntu obhapathiziwe, lapho umkhosi usuphelile, uyothola ukuhlanzeka okuphelele kwengqondo yakhe namandla okuxabana emzimbeni. UbuBuddha.
Ukuvalelwa
Ukuvalelwa, futhi iyingxenye ye amasiko main of UbuBuddha inkantolo yezenkolo. Kungumsebenzi lapho umhlanganyeli noma ababambiqhaza benqamula khona konke ukuxhumana nomhlaba wangaphandle, yingakho igama lawo lokuvalelwa.
Ngenkathi kwenziwa lesi senzo, izinhlobo ezahlukene zama-mantra ziyashiwo, ngokuya ngohlobo lwemikhuba noma isiko. Ukuvalelwa, Inokwehluka okuthile ngokwesikhathi, njengoba kuthiwa ingahlala izinsuku ezimbalwa, njengoba kukhona nabayenza iminyaka eminingi. Kodwa, kungakhathaliseki ukuthi yikuphi, umhlanganyeli ngeke akwazi ukuhamba nganoma yisiphi isizathu, ngaphambi kwesikhathi okuvunyelwene ngaso ukuthi sihambisane.
Inhloso elandelwa ukufezekiswa kwalolu hlobo lwemikhuba ye UbuBuddha, ukuthi umfundi noma umhlanganyeli uphila isipiliyoni esimvumela ukuba azihlakulele, ukufeza isithelo sokuqonda ubuBuddha, ukuhlakanipha okuphezulu. Umsebenzi walesi siko angawenza izikhathi eziningana phakathi nokuphila kwakhe.
Inhliziyo Sutra Puja
Kubizwa i-sutra puja wenhliziyo komunye wemicikilisho yobuBuddha, ehlanganisa ukugujwa komkhosi lapho umnikelo wenziwa khona amaBuddha, ukuze akwazi ukuthola izibusiso eziningi. Inomcibisholo wokuba ibanzi futhi iqine, njengoba ithatha ihora nesigamu.
Kwenziwa ngokuhambisana nomsindo wezigubhu ezinamandla, ukuphakama kwemithandazo nemithandazo, kanye nokufakwa komculo ongcwele. Igama lakhe ngolimi lwendabuko libhalwe ngokuthi "Sherning Dondub".
Phakathi nokuthuthukiswa kwalesi siko, i-mantra ye-sutra yenhliziyo ibizwa ngokuthi: Isango leSango iParagate, iParasamgate, iSoham, okusho ukuthi “ngale, njalo ngale”. Le recital ibhekwa njenge-mantra enamandla kakhulu, esebenza ukubiza amandla okungabi nalutho noma ukungabi nalutho, okuthi, ngokusho kwalokho okushiwo, amakhosi amaningi amaBuddha akwazi ukuphila okuhlangenwe nakho okujulile.
Lolu lwazi lwe i-buddha noma i-sutra yenhliziyo, yaziwa ngokuthi izimfundiso zengqikithi yokuhlakanipha (isimiso samanje samaBuddha). Lo mkhosi noma amasiko obuBuddha, unenjongo yokuqeda amademoni ajulile, ngokuvamile, ahlala ehlupha izingqondo zethu.
Ngokusekelwe kulokhu, ubuBuddha bucabangela ukuba khona kwezinhlobo ezine zamademoni noma ezibizwa nangokuthi Maras, ezibhekisela emlandweni we Buddha ebhekene futhi enqoba ngalokho kuzindla okudumile ngaphansi kwesihlahla se IBodhi.
Amademoni ayethi: lawo enkohliso, okubangelwa izimo zengqondo nemizwelo engemihle; lokufa, okuyimbangela yezifo ezimbi ezigcina ngokufa. Ingxenye yesithathu yamademoni yileyo yamaqoqo.
Futhi owokugcina amademoni amane, lokho kwabantwana bezidalwa zasezulwini, ebhekisela emisebenzini ukuthi, nakuba isinika injabulo, ngesikhathi esifanayo isilimaza kakhulu, hhayi kithi kuphela kodwa nakwabanye abantu.
Ngokwalokho okushiwo imfundiso, ukuze kukhishwe wonke lawo mademoni, iminikelo eminingana kufanele yenziwe ngesikhathi sokuqala kwemikhuba. Izinyathelo okufanele zilandelwe ukubeka izibalo zezilwane ezinhlangothini ezine, ezizolingisa iminikelo yamanga kumademoni ukuze ahambe.
Ngendlela efanayo, isibalo somuntu kufanele sibekwe, lapho labo bantu abanezifo ngenxa yezifo bamelelwa, okuzoba usizo lokuxosha amademoni akhohlisiwe.
Ekugcineni, wonke amademoni kufanele axoshwe ngomzamo womuntu ngokwakhe, nakuba ukusebenza kwalo mkhosi kusiza kakhulu phakathi komzabalazo we-titanic owenziwe futhi odingekayo endleleni eya ngokomoya.
I-Khaw Pansa kanye ne-Ok Pansa
El I-Khaw Pansa kanye ne-Ok Pansa, ungomunye wemicikilisho ye UbuBuddha ethandwa kakhulu eThailand. Kungumkhosi ovamile walabo abaqhuba ubuBuddha i-theravada, ecabanga phakathi kwezenzo zayo, ukufezeka kokuhlehla okungokomoya.
Okufanayo, kunesikhathi sezinyanga ezintathu futhi kwenziwa izindela, ikakhulukazi ngesikhathi senkathi yemvula, eqala ngoJulayi kuya ku-Okthoba, ebizwa ngefilosofi yeBuddhism ngokuthi. Wasa, ngolimi Pali o I-Pansa IsiSanskrit.
Indlela yokwenza ukuthi izindela zihlala ngaphakathi kwamathempeli noma izindlu zezindela ngenhloso yokuzihlakulela, zigxile ekukhuleni kwazo ngokomoya kuphela, zisebenzisa indlela yokuzindla, ngaphezu kokutadisha njalo.
Phakathi kwemicikilisho yobuBuddha, lokhu kubhekwa njengomdala kunayo yonke, ehlehlela emuva ezikhathini zasendulo Buddha. Ngokuvamile, lolu hlobo lomkhosi lwenziwa yi-mendican hermits yaseNdiya, okungukuthi, labo bantu abanquma ngokuqiniseka kwabo, ukuhlala ngokuzithiba futhi ngaphandle kwezinjabulo, bephila ngezipho.
Ngokufanayo, kwakungabantu ababengaluhleli uhambo ngezikhathi zemvula, ngenxa yokuthi lwalumaningi futhi lushubile. Igama lalesi siko ngu ikhava kusho ukuthini ukuqala kokuhlehla; futhi ok mfana okusho ukuthi, ukuphela kokuhlehla.
Amanye amasiko enkolo
Maningi amanye amasiko UbuBuddha ezibhekwa njengezenkolo, njengokuthi: umdanso wenkolo, isiko elenziwa ukukhumbula ukuvalwa noma ukuphela konyaka. Ngokuvamile kwenzeka ngaphakathi kwamathempeli noma ezindlini zezindela, lapho lemidanso yenkolo ehlukahlukene yenzeka khona, kuhileleke izindela, futhi kugqoka izingubo ezimibalabala ezihambisana nezifihla-buso.
Abanye abahlanganyeli bagqoka njengonkulunkulu we Yak, ethwele eziningana Vajras (amadayimane) njengemihlobiso, ngokuhlanganyela nabanye abavikeli be- i-dharma (ebhekise emithethweni yezenkolo). Indlela yokulandela ngomdanso iwukwenza uhlobo lombukiso ozungeza isigodlo ugqoke imvunulo.
Lo mcimbi uhlose ukuxosha imimoya emibi yonyaka ophelayo, ngesikhathi esifanayo lapho ufuna ukubingelela unyaka omusha, uwuthole uhlanzekile kuwo wonke amandla amabi. i-lasouosuo, ukuthi ngaphezu kokuba isiko, liyingxenye yesiko lasendulo elizuzwe njengefa kubantu baseTibet.
Ayehlanganisa amasiko emihlatshelo yokudumisa onkulunkulu bempi nezintaba. Ngaleli gama, babhekisela ezigodini nezintaba ezithathwa njengezingcwele, futhi linencazelo ethi “uNkulunkulu unqobile”.
ukukhululwa kwezilwane, ungomunye wemicikilisho ye UbuBuddha kucatshangelwa njengezinkolo, ezibizwa kanjalo ngoba ngomkhuba, ngokuvamile ziyakhululwa yaks (izilwane ezincelisayo zezinkomo) nezimvu. Ezindaweni zaseTibet eziseduze namathempeli amaBuddha, kuvame kakhulu ukubona ukuthi lezi zilwane zizungeza kanjani ngokukhululekile endaweni ezungezile zithwele imihlobiso yezintambo ezinemibala eyenziwe ngezinto zikasilika.
Lamaribhoni ajwayele ukuboshelwa entanyeni futhi cishe njalo iyiribhoni elibomvu. Ukukhululwa kuwuphawu lomhlatshelo wokuhlonipha unkulunkulu wentaba kanye AmaBuddha. Kufanele kuqashelwe ukuthi umhlatshelo ungokomfanekiso, isilwane asibulawa kodwa sishiywa sikhululekile ezintabeni. Akukho monakalo owenziwe nakubo, njengoba cishe bayofa ngenxa yezizathu zemvelo.
Okwami, Kungeminye yemikhuba UbuBuddha lapho kwenziwa ukubonisana okungokomoya, kusetshenziswa idayisi kulokhu. Izinyathelo okumele zilandelwe yilezi ezilandelayo, mayelana nalesi siko. Umuntu oqondisayo noma isibalo sikathisha, uphethe ukucela ukuba khona kukankulunkulu ovikelayo futhi ngemva kwalokhu, amadayisi aseTibet aphonswa.
Umphumela uzohunyushwa ukuze uphendule imibuzo ebuzwa ngabahlanganyeli bomkhosi. Ngaphandle kwedayisi, esinye isici esibalulekile sisetshenziswa kulo mkhosi, umdwebo okhethekile waseTibetan, ofana kakhulu ne-mandala equkethe izimpawu eziyisishiyagalombili, esebenza "njengephansi", lapho idayisi kufanele liwe khona. Ngokwendawo yomdwebo kanye nezimpawu ezikuwo, izinombolo ezisedayisini zizoguqulwa zibe ama-syllables.
Isondo lomkhuleko, ezivame kakhulu ngaphakathi kwamathempeli noma izindela AmaBuddha, efinyelela izinkulungwane zabo. Lo mkhuba uhlanganisa isenzo sokugoqa izikhumba zezilwane ze-yak nezimvu ngaphakathi kwezindwangu. Ngokuqondene nama-grinders, lezi zingenziwa ngethusi noma ngezinto zokhuni.
Bane-mantra yomthandazo ebusweni babo, kuyilapho ingaphakathi ligcwele sutras (imibhalo engcwele noma izinkulumo ze Buddha). Ngokusekelwe esikweni UmBuddha, isiko liyaqedwa lapho isondo lomkhuleko liphendulwa kanye nawo wonke sutras ezazibekwe ngaphakathi. Kuthiwa lena yindlela abalandeli abathembekile bemfundiso abangaqongelela ngayo ukufaneleka.
uhambo, lolu hlobo lwemikhuba UbuBuddha Kwenziwa emigwaqweni eya ezintabeni ezibhekwa njengezingcwele. Esinye isimo esikhona ukuba khona endaweni engokwemvelo eshiwoyo yomfudlana noma ichibi, ngoba umkhosi uhlanganisa ukudlula kuwo ukuze uthole wonke amandla ahlinzekwa yimvelo.
Ngaphezu kwalokho, kukholelwa ukuthi ngokusetshenziswa kwalesi siko, ezinye izinzuzo ezingokomoya ezifana nokuhlakanipha nokuvikelwa zizotholakala. Ngokufanayo, ozinikele uqongelela ukufaneleka ngokuvakashela amachibi angcwele nezintaba zaphezulu.
amatshe e-mani, Ngokuvamile, zibizwa ngale ndlela ezinqwabeni zamatshe ezibekwe ngaphandle kwe-oda elithile noma isakhiwo esinqunyiwe, ngokuphambene nalokho, izingcezu zihlakazekile emaphethelweni emigwaqo, imifula noma futhi ekungeneni kwamanye amadolobha neminye imiphakathi.
Kodwa-ke, kuvame kakhulu ukuzibona ezindaweni ezicatshangelwa yi- UbuBuddha njengengcwele, njengasezintubeni zemigwaqo lapho umkhuba we UbuBuddha. Lapho ungabona inani elithile le-stelae noma amatshe, aqoshwe aqukethe sutras, okungukuthi, ngezinkulumo ezingcwele.
Abahlanganyeli balo mkhosi kufanele bashiye itshe ngesikhathi lapho bedlula inqwaba evele yakhiwe, besho sutras eziqukethwe kuzo. Kuyinto evamile futhi ukubona izindonga ezakhiwe ngalawa matshe aqoshiwe, kodwa ngokuvamile atholakala eduze kwamathempeli amaBuddha noma izindlu zezindela, noma ezindleleni ezibheke ezintabeni. Udonga olukhulu nolwaziwa kakhulu “jiana”, isakhiwo sayo esingamamitha amane ukuphakama.
izintela zomlilo, Kuwuhlobo lomkhosi ohlanganisa ukunikela konkulunkulu, ukwenza imihlatshelo kusetshenziswa isici somlilo. Kubhekwa njengenye yemikhuba yenkolo emidala futhi ebaluleke kakhulu. Isiko lihlanganisa ukushisa lokho okunikelwe njengomnikelo ngendlela engokomfanekiso, kanye nezinto ezingcwele noma izinto.
Ngolimi lwabo lwendabuko, lo mkhuba waziwa namagama ka Joma, jomam o IJavan, okuhlobene nohlobo lwemicikilisho ye UbuBuddha okwenziwa nxazonke zokushiswa kwezipho, nezipho, noma iminikelo, okuphonswa emlilweni obuvele ubungcwelisiwe. Ngamafuphi, kungashiwo ukuthi umcimbi ngokwawo uwukushisa imihlatshelo ngomlilo futhi ngenkathi lokhu kwenzeka, imithandazo kufanele iphindwe. sutras ezihambisanayo.
ujikela kwesokudla, Yigama lomunye wemikhosi yenkolo eyenziwa kaningi ngaphakathi kwamathempeli nakwezinye izindlu zezindela zamaBuddha. Abahlanganyeli balo mkhosi kumele basho amazwi sutras asebejabule ngaphakathi emasondweni omthandazo, bewajika.
Kumele bazungeze lezi zithombe, ngokwewashi, okungukuthi, kwesokudla, yingakho igama lisuselwa lapho. Inhloso yokuhambisana naleli siko iwukuqongelela izinzuzo futhi ngaleyo ndlela kucelwe ukuqedwa kwezifo noma ukwenzeka kwenhlekelele ethile.
Amahlelo Okuthwasa Nokufa
Njengoba sekushiwo ngaphambili, imicikilisho iwukwenza uchungechunge lwemisebenzi noma izenzo, ezinesisekelo esisekelwe emibonweni noma ezimfundisweni, emasikweni nasezinkolelweni, kungakhathaliseki ukuthi zingokwenkolo noma ngokwesiko labantu.
El UbuBuddha, ingenye yezindlela zefilosofi ezinemicikilisho eyengeziwe, futhi kungenxa yokubulawa nokubonakaliswa kwazo lapho zifuna ukusiza abalandeli babo abathembekile nabazinikele, zibashukumisele ukuba bazame le mikhuba, imibono nezinkolelo ezintsha. Ungabona okwengeziwe ngalesi sihloko esihlokweni esithi ¿kuyini zindla?
Isiko lokuthwasa
Izikole zeBuddhism ziyaqonda ukuba khona kwezinhlobo ezahlukene zemikhuba yokuqalisa. Nokho, leyo eyenziwa kaningi yaziwa ngokuthi I-Chod's Rite, umkhosi onenkokhiso eqinile ye-esoteric, evamile yobuBuddha baseTibet, eyasungulwa njengomkhosi oyimfihlo lapho umfundi nothisha beqinisa izibopho.
Lesi siko sisho ukugcwaliseka kwezigaba ezi-2. Isigaba sokuqala yilapho ingane isineminyaka engu-8 ubudala futhi iyazi incazelo yalokho okushiwo ukuba yikho Phabbajja (umuntu onquma ukushiya impahla ukuze aphile njengomBuddha).
Lapho ingane ihlanganisa iminyaka engu-8 ubudala, iyiswa endlini yezindela UmBuddha, ngokosuku olumisiwe olushiwo i-horoscope yakhe, ngenhloso yokuthi isiko livuna ngangokunokwenzeka isiphetho nekusasa lomntwana.
Lapho engena endlini yezindela, umfana ubingelelwa izindela, ezimenza isipho esingokomfanekiso salokho okubhekwa njengamatshe ayigugu amathathu obuBuddha:
- Ukuqashelwa kwe Buddha njengomfundisi omkhulu.
- Umsebenzi wokulandela izimfundiso zakhe.
- Ukuhlanganiswa komphakathi emphakathini wamaBuddha.
Ngemva kwalokhu, ukhunyulwa izingubo zakhe ukuze aqhubeke agqoke ijazi elikhethekile eliphuzi. Ikhanda lakhe nalo liphuciwe ngokuphelele futhi ngemva kwalokho unikezwa lokho okubhekwa imfundiso njengokuwukuphela kwezinto okufanele zonke indela engumBuddha zibe nazo: izingcezu ezintathu zezingubo; insingo yokuphuca; isitsha lapho ubeka khona izipho; ibhande; inaliti; isihlungi; kanye nefeni.
Okulandelayo okufanele ukwenze ukuwafunda imithetho emi-5 eyisisekelo esekela isimilo samaBuddha, okufanele wonke umfakisicelo ahambisane nayo ngokwethembeka, lena okuyilezi:
- Ungabhubhisi ukuphila.
- Ungebi.
- Ungabi nokuziphatha okubi.
- Ungakhulumi amanga.
- Ungadli imikhiqizo engashintsha isimo sengqondo.
Konke lokhu okwesigaba sokuqala. Owesibili ubizwa ngokuthi "upasampada” futhi iqala ngemva kokuphela kwe- Phabbajja. Ngesikhathi sokuthuthukiswa kwalesi sigaba, le nsizwa isivele ibhekwa njengendela yamaBuddha. Indela eyinhloko izonikezwa ithwasa ngalinye, elibhekele ukumfundisa imithetho eyi-10 okufanele ihloniphe indela ngayinye.
Ngaphezu kwalokho, banikezwa ulwazi oludingekayo ukuze bafunde izipho zobubele nokuhlakanipha. Okokugcina, kufanele uqonde isimo sokungakholelwa noma yini ongaqinisekanga ngayo. Ngaphambi kokuhlanganisa iminyaka engu-20 ubudala, isiko kufanele ligujwe lapho insizwa izoba yindela eqinisekile.
Isiko Lokufa
Enye yezinkolo nemicikilisho ye UbuBuddha yiyona umkhuba wokufa, umcimbi abalandeli balesi sikhathi samanje abawukhumbulayo, futhi inhloso yawo iwukuphelezela futhi uqondise hhayi nje umphefumulo kuphela kodwa nokwazi komuntu oshonile.
Okunamathiselwe ezimfundisweni zemfundiso ye UbuBuddhaLokhu kuqinisekisa indlela engokwemvelo nengenakugwenywa yokufa, ebonwa yile filosofi njengomthombo wenkululeko, kanye nethuba elihle lokuba ukwazi uvulele amandla ako angapheli.
Nokho, lo mkhosi ubonisa ukuthi umzimba kufanele uhlukaniswe nazo zonke isisindo ezinqwabelene engqondweni, ukuze ukwazi ukuhamba ubheke esimweni sokuzikhanyisela.
Isiko le UbuBuddha uveza ukuthi lapho umuntu efa, exhunywe kulokho okushiwo isiko elithandaza, yilapho ingqondo yalabo ababemazi iseduze futhi ikhona, yingakho phakathi kwazo zonke izinkumbulo ezihlangene, inani elikhulu lamandla amahle likhiqizwa, okuyinto inkolelo yokuthi kuzuzisa yena oshonile kanye nabo bonke abanobuhlobo obuseduze naye.
Ukuze uhlanganyele kulo mkhuba, kudingekile kuphela ukwenza ukubonakala, uthatha isimo sengqondo esihle, ngokuma okuzolile nokuzolile. Kukhulekwa umkhuleko kulaba abashonile, okubuye kube yingxenye yenqubo yokufa, enohlu olunegama lomuntu noma abantu, uma kwenzeka isicelo senziwa eqenjini.
Kufanele kuqashelwe ukuthi i- UbuBuddha njengemfundiso, ayikuboni ukufa njengento ebuhlungu noma embi; kunalokho, bakuthatha njengesinyathelo esisodwa umphefumulo okumelwe usigcwalise, endleleni yokufinyelela I-Nirvana. Ngamanye amazwi, iqiniso lokuthi umuntu uyazi ngokufika kokufa kwakhe kungenye yezimiso ezilawula UbuBuddha, ngoba babona ekufeni uhambo oludingekayo ukuze bakwazi ukufinyelela I-Nirvana.
Imikhuba ye UbuBuddha Ukufa kwaziwa nangokuthi amasiko omngcwabo wamaBuddha, futhi kunezinhlobo eziningana, ezendabuko kunazo zonke ezibizwa ngokuthi "umkhuba wokudlula”. Lo mkhuba ungaqala ukwenziwa ngisho nomuntu oseshonile, okungukuthi, esaphila kodwa uyalulama noma egula kakhulu. Unikezwa ukufundwa kwezingxenye ezithile zencwadi yabafileyo ezinesihloko esithi I-Bar-do'i-thos-grol.
Lokhu kufundwa kwenziwa ngenhloso yokuhlinzeka ngamathuluzi athile kumuntu oshonile, azobasiza ukuthi babhekane nesimo esithathwa njengesiyisimo esiphakathi kwezimpilo ezimbili, esibizwa ngokuthi "Bardo”. Okunye okugqamayo ngaleli siko ukuthi ukungcwatshwa kuthatha izinsuku ezingama-49.
Ngalesi sikhathi, izihlobo zomufi, zenza iminikelo yeziphuzo nokudla emoyeni kamufi. Izidumbu ngokuvamile ziyashiswa; Nokho, kunezimo lapho isidumbu singcwatshwa, noma singcwatshwa emanzini.
Kube khona okuhlukile, lapho izidumbu zishiywa emasimini noma emahlathini, ukuze zibole ngokwemvelo, noma izinyoni ezidlayo ziyazicunga. Izenzo ezithinta isiko lomngcwabo ziqala ngemuva kokuphela kwezinsuku ezingama-49 zokungcwaba. Isenzo esiyinhloko salo mkhosi saziwa ngegama elithi "Gnan Sop”, futhi ngokukhethwa kosuku kuqokwa ukuthi lwenziwe indela.
Lo mkhosi uhlanganisa phakathi kwezinto okufanele zenziwe, ukulungiswa kwesidumbu ngokufaka isicelo se-formalin futhi ngale ndlela sihlala izinsuku eziyisikhombisa ekhaya, ngaphambi kokuhambisa isidumbu. Ebhokisini kubekwa isithombe somufi, esikhanyiswa ngamakhandlela amaningana futhi abasizi kufanele bagqoke izingubo zokuzila, okungukuthi, ezimnyama noma ezimhlophe. Uma lezi zinsuku eziyisikhombisa seziphelile, khuleka UBuddha
Ubuso bomufi bumbozwe ngendwangu futhi abukwazi ukuthintwa cishe izinsuku ezintathu. Ngemuva kwalezo zinsuku, umufi uyaqala ukumbozwa, enze imikhosi eyahlukene yomphakathi neyangasese, evame ukwenzeka emzini womuntu, ngaphambi kokuba isidumbu sakhe sithathwe siyoshiswa.
Abaseduze babuthana endlini yomuntu oshonile, becabangela ukuthi amaBuddha abheka ukufa njengengxenye yezenhlalo. Ngenkathi izinyathelo zomkhosi zenziwa, izindela zenza izingoma ezijwayelekile zemicimbi yomngcwabo. Phakathi nokukhumbula lesi siko, kukhethwa oyedwa walabo abakhona ukuze anikeze udumo olukhethekile kumufi.
Ngokwemfundiso umBuddha, uma okhethiweyo engumuntu, uyoba yindela; futhi uma ungowesifazane okhethiwe, lokhu kuzoba "umama omhlophe”, igama elinikezwe umama ozalayo ka UBuddha
Lapho esekhethiwe, lowo muntu kufanele aphuce ikhanda futhi aqale ukugqoka imvunulo evamile yezindela zamaBuddha. Endabeni yowesifazane, kufanele agqoke ezimhlophe futhi ngemva kokuqokwa, ngeke akwazi ukukhuluma noma ukuthinta noma iyiphi indoda, ukuze alondoloze ubumsulwa bakhe.
Ukuhlanganyela kowesifazane kuyaqhubeka emcimbini, njengoba kufanele asale ngemuva kwebhokisi ephethe uhlobo oluthile lwentambo emhlophe, emelela indlela umoya kamufi ozoyithatha. Kwenziwa umcimbi wokuhlonipha umufi, ngemva kwesonto elilodwa ukushiswa kwesidumbu senziwe futhi ekupheleni kwazo zonke izinsuku ezingu-49 ezigcwele, kuba ukuvaleliswa kokugcina.
Wonke umcimbi wezinsuku ezingama-49 uyaphindwa, ngosuku lokukhumbula ukufa komuntu, kuphele isikhathi sokulila lapho kungena iminyaka emithathu eshonile. Okuthile okufanele kuqokonyiswe ukuthi phakathi nonyaka wokuqala wokufa, izinto ezithokozisayo azikwazi ukwenziwa.
Imikhosi yeBuddhism yonyaka omusha
Imikhuba ye UbuBuddha noma imigubho yokubungaza nokukhumbula unyaka omusha, iyashintsha ngokwekhalenda lezwe ngalinye ngokwezinsuku. Kwamanye amazwe, unyaka omusha ugujwa ngoFebhuwari 6, kanti kwezinye izifunda ezifana ne- I-TibetBamkhumbula ngoFebhuwari 18.
Kuthiwa akhona amazwe lapho ngenxa yesiko lawo alinda inyanga ka-April ukuze akwazi ukuyigubha. Nokho, lesi sici asiphazamisi ukusebenza kwamasiko. Umgubho wonyaka omusha uthathwa njengomcimbi obaluleke kakhulu emazweni afana neThailand. Lo mgubho ubonakala ngokusondelana kakhulu nokujwayelekile.
Umndeni ngamunye uhlanganyela emasikweni ahlukene, okuba phakathi kwezikhathi eziningi, ukuya kwawo wonke amalungu ethempelini, ukuhlanganyela emikhosini yenkolo ngaphezu kokwenza iminikelo.
Omunye wemikhuba edume kakhulu yokuthola unyaka omusha ubizwa ngokuthi "impi yamanzi”, okwenzeka emigwaqweni futhi kuhlanganisa abantu abaphonsa amanzi ngezimpushana ezinemibala komunye nomunye, okufanekisela ukuhlanzwa nokuhlanzwa ezonweni. Omunye umkhuba we UbuBuddha lokho kwenziwa, kuwukuvakashela izindela ukuthandaza futhi unikeze izindela ukudla.
Ngendlela efanayo, kuyisiko ukuhlanza izibalo ze AmaBuddha ezindaweni ezingcwele zasekhaya nasezindlini zezindela, kusetshenziswa amanzi axutshwe nokwengezwa kwephunga elithile nokuwahlikihla ngobumnene. Inhloso yalokhu kuhlanzwa ukuheha ngayo, amandla amahle abiza inhlanhla nenhlanhla, phakathi nonyaka omusha ozoqala.
Ngokuqondene nesifunda esisenyakatho yeThailand, abantu bathobela isiko, elibandakanya ukuphatha isihlabathi esincane ezandleni zabo futhi basithululele emathempelini noma ezindlini zezindela zemiphakathi yabo, ukuze bamele ukungcola okunqwabelene. unyaka wonke osuzophela.
Lesi sihlabathi sisetshenziselwa ukuqopha isithupha (izakhiwo zamaBuddha), akha ama-pylons, abuye ahlotshiswe, abeke ama-pennants emibala ehlukene kuwo. Enye imikhuba yobuBuddha yokukhumbula unyaka omusha ukususa ezindlini zezindela izithombe ze-monasteri. Buddha, ukubathwala ngodwendwe, lapho abantu bewafutha ngamanzi lapho bedlula.
I-Losar
Kungumsebenzi ojwayelekile ukukhumbula unyaka omusha ngaphakathi kwamasiko aseTibet. I-Tibetan Buddhism iyagubha I-Losar njengokunqoba kokuhle phezu kobubi, lolu kuwusuku olubaluleke kakhulu kubasebenzi bale nkolo.
Umgubho oshiwo uthatha izinsuku ezingaba yishumi nanhlanu, ugqame njengokubaluleke kakhulu phakathi kwezintathu zokuqala, unalokho: usuku lokuqala, lubizwa ngokuthi "I-AR" kahle, lapho kulungiselelwa isiphuzo esaziwa ngegama elithi "chankol”, okusetshenziselwa uhlobo lukabhiya ngaphakathi kwezithako zawo.
Ngosuku lwesibili, uyabizwaGyalpo Losar”. Usuku olubekelwe ukubungaza umhlangano wezwe, ovame ukwenzeka endaweni ebizwa ngokuthi "Excellence" I-Samsara ne-Nirvana. Usuku lwesithathu lubizwa ngokuthi "Losar Umvikeli".
Usuku oluhlelelwe ukuvakashelwa kwamathempeli noma izindela amaBuddha, ngenhloso yokwenza iminikelo ema-altare futhi inikele kubavikeli bakaJehova i-dharma (abavikeli bemithetho yebuddhism). Ngaphezu kwalokho, isikhathi sethulwa njengethuba lokuphakamisa amafulegi amasha omthandazo, abuye abizwe ngokuthi amahhashi omoya.
Ngemva kosuku lwesithathu, izindela kanye nabanye ababambiqhaza emikhosini baqala ukujabulela zonke izenzakalo ezijwayelekile ngaleso sikhathi. Okunye abantu abajwayele ukukwenza wukunikela ngokudla okufana namaswidi, amakhekhe, izithelo nezinkwa, ema-altare emindeni, kusasele usuku olulodwa kuqale unyaka omusha.
Ukuze kukhunjulwe izinsuku futhi bakwazi ukwenza isiko, abantu bahlobisa ama-altare, bahlale benjalo isikhathi esiyizinsuku eziyishumi nanhlanu. Phakathi kwamaswidi ajwayelekile abekwe kukhona derga, amanye amakhukhi adume kakhulu futhi aziwa kakhulu, abekwe e-altare ngendlela enqwabelene, okungukuthi, agibele elinye phezu kwelinye. Ukubaphelezela, ibhodlela le shintsha, ebizwa ngegama lohlobo lukabhiya webhali.
Ezinye izakhi nazo zizohlanganiswa, njengendaba yesitshalo sikakolweni esinamaqabunga aluhlaza, atshalwe ngaphakathi kwengilazi encane, eyaziwa ngegama elithi. lobo. Ngendlela efanayo, uhlobo lwefaneli oluqukethe izingxenye ezimbili luvamise ukubekwa; imbewu yebhali iyofakwa kwenye, nempuphu yebhali kwenye.
Lesi sakhi saziwa ngokuthi a umnsalo futhi ngokuhlanganiswa nezakhi zangaphambilini, zikhonza ukuheha ukuchuma endlini ngonyaka omusha oqalayo. Abesifazane balungisa ukudla kusukela ekuseni kakhulu, besebenzisa amanzi okuqala onyaka akhishwa emfuleni, osekuwumkhuba kakade.
Okuncane kuzosala kubekwe e-altare kanye nezibani zempepho nebhotela, ezikhanyiswa ukuthandaza nokucela ukuthula onyakeni omusha. Ngaphezu kwalokho, uhlobo lwama-donuts olubizwa ngokuthi i-karsai, nokwenza nokulungiselela izitsha ezahlukene ezifana: ingulube, i-Tibetan yak nezimvu, iminikelo eyengeziwe yonkulunkulu.
Konke ukudla kufakwa ngaphakathi kweziqukathi ezenziwe ngokhuni, ezipendwe ngemibala ehlukene. Le mikhuba yeBuddhism yaseTibet ihlanganisa izingxenye ezimbili, nakuba zihlukile, zihlobene eduze.
Okokuqala, babheka ukuthi unyaka ophumayo kufanele uvalwe ngendlela enhle, okunikeze isiphetho sezinto ezingezinhle ebezingavezwa, ukuze kunikezwe ithuba lokungena onyakeni omusha uthwelwe ngeqoma.
I-Etymologically, igama elithiI-AR", kuwumongo kanye nencazelo yalokho oyikho unyaka omusha, kusukela eqinisweni lokuthi “Lo” unyaka; kuyilapho elithi “sar” lisho okusha. Futhi phakathi kwezikhumbuzo sithola igama elithi "nyi-shu”, okubhekise osukwini lokugcina lonyaka odlule.
Lo mkhuba kaNcibijane ugujwa njengomndeni, nokho, abanye omakhelwane bangavakashelana ukuze bahlanganyele. Izingane zigqoka izingubo ezintsha futhi uma sezihlangene, zishintshana ngokubingelela ngesikhathi sokufika konyaka omusha: Tashi Delek, kusho ukuthini "Inhlanhla nezibusiso eziningi".
Nyi-Shu-Gu
El nyi-shu-gu, lwaziwa ngokuthi usuku lwamashumi amabili nesishiyagalolunye. Kungenye yemikhuba eyenziwa ukuze kuhlanzwe izindlu ikakhulukazi, ngaphezu komzimba, ukuze kukhululwe emithwalweni eshiywe amandla amabi, ukungabi nandaba, ukungcola, izithiyo kanye nokugula, phakathi kokunye, okungahle kuhlale. wakhe.
Lolu wusuku lonyaka olukhethelwa ukwenza ukuhlanza okujwayelekile, ngisho nangaphambi kokuba kwenziwe yonke imicikilisho yobuBuddha ecabanga ngokugubha le mikhosi eshiwoyo. Okwabalandeli nabazinikele abathembekile be UbuBuddha, usuku olungaphambi kokufika koNyaka Omusha, lusetshenziselwa ukuhlanza, ukuhlanza nokugcina ukuhlanza.
Imvamisa, abantu bayageza ngenkathi begeza nezinwele zabo, uma sebeqede ukuhlanza izindlu zabo kahle. Njengengxenye yamalungiselelo okwamukela unyaka omusha, wonke umuntu kufanele ahlanzeke kakhulu.
Uma usuku lokugeza nokuhlanza indlu seluphelile, badla a Guthuk (isobho lama-noodle), futhi baqale isiko elihloselwe ukuxosha imimoya emibi, kanye nempilo engeyinhle ezindlini.
i-guthuk
Ngaphakathi kwemikhuba yeBuddhism yesikhumbuzo sonyaka omusha kubuye kube nokulungiswa kwendabuko yendabuko. guthuk, okuwuhlobo oludume kakhulu lwesobho lenoodle, elibizwa nangokuthi thula bhatuk. Ngokuvamile kudliwa kuhambisane nezinye izithako kanye nezinto eziyingqayizivele, futhi kuvame ukuphakelwa ngobusuku bobusuku nyi-shu-gu
Ama-noodle aqukethe le sobho mancane futhi amise okwegobolondo, enziwe ikakhulukazi ngesandla njengengxenye yemisebenzi ye nyi-shu-gu. Leli sobho elikhethekile liqukethe izithako eziyisishiyagalolunye, esingabala ngazo: I-bu, okuwuhlobo lwesithombo sase-Asia; ushizi owomile; uphizi oluhlaza; upelepele; phakathi kwabanye.
Ibizwa Guthuk, uma ukuthinta okukhethekile sekufakwe esitsheni, okuyibhola elikhulu lenhlama, izici zalo zihlanganisa ucezu oluncane lwento ethile ngaphakathi, noma ungakwazi futhi ukwethula ucezu lwephepha, negama lezinto. , noma umdwebo wakho nje.
Ubukhulu bebhola lenhlama busebenza ukuhlukanisa lokhu kulungiselelwa kuma-noodle aziwa ngokuthi "bhatsa”, okuyingxenye yezithako zesobho, inkomba esiza ukugwema ukwenza iphutha lokuyidla kuhlanganise nokuqukethwe. Inhloso yokwethula izinto ezincane ngaphakathi kwebhola lenhlama ukudlala ihlaya kumuntu ozophakelwa.
Izinto ezibekwayo zixhumene nesimilo somuntu, okungukuthi, uphawu lwazo luchaza ubuntu bomuntu odlalwayo. Isibonelo salokhu ukubekwa kwezinto zoboya, okungasho ukuthi umuntu unobungane kakhulu. Kodwa uma, ngokuphambene, liqukethe ucezu lwamalahle, lingahunyushwa ngokuthi lolo umbala wenhliziyo yalowo muntu.
Izinto ezingafakwa kumadombolo azikho ukulinganiselwa, ngakho-ke ngokuvamile zihluka kakhulu, zifanekisela ngesikhathi esifanayo izinguquko ezibhekene nokuphuma konyaka owodwa kanye nokungena komunye. Lesi siko kuhloswe ngaso ukusebenza njengendlela yokuxosha ukungabi nandaba nemimoya emibi ezindlini nasemizimbeni yethu, kanye namandla amabi namadlingozi amabi, ngokuvamile agcina ethinta impilo.
Le ngxenye yomkhosi yaziwa ngokuthi lue kanye trilue. El UMsombuluko, siqukethe ijamo lendoda encane, eyenziwe ngenqwaba tsampa, okungukuthi, ngebhali elithosiwe, ukolweni noma ufulawa welayisi; kuxutshwe namanzi noma itiye.
Through the lue yonke into engeyinhle ofuna ukuyiqeda ekhaya ifanekiselwa. Ngokwakhe i kathathu, siqukethe inhlama eyenziwe ngokulinganayo ne tsampa kodwa, okuyizicucu kuphela ezithathwayo, ezinikezwa ngamunye wezivakashi, ngenhloso yokuqeda izifo ezingenzeka emzimbeni. I lue futhi i kathathu, Zingalungiswa ngaphambi noma ngesikhathi sokupheka Guthuk.
Ubukhulu bendoda encane kanye namadombolo kufanele bufane nobebhola le-ping pong futhi bufane nokubukeka kwezivakashi etafuleni. Zifakwa ngaphakathi kwepuleti elidala noma isitsha, ngaphandle kwenani noma ukusetshenziswa njalo, kusukela ekupheleni komkhosi, ziphonswa kude.
Lawa malungiselelo engeziwe azobekwa eceleni, alinde wonke umuntu aqedele awabo guthuk, vula amadombolo amakhulu engeziwe. Kodwa abadlayo akufanele badle yonke isobho le-noodle, njengoba ingxenye yesiko, shiya kancane guthuk, ezinsalela zazo zifakwe emabholeni enhlama.
Lapho wonke umuntu eseqedile ukudla, anikezwe iziqephu zenhlama noma kathathu futhi umuntu ngamunye ohlezi etafuleni uqala ukuyikhama ukuze ihlale ikhulelwe esandleni sakhe. Bese bedlula kathathu ngamalungu omzimba umuntu azizwa ebuthakathaka kakhulu noma mhlawumbe lapho elimele khona noma ukugula okuthile, ukuze ukugula kukhishwe emzimbeni.
Ngesikhathi esifanayo lapho benza lokhu okuguquguqukayo, imishwana iphinyiswa: «Lo chik dawa chu-nyi; Shama sum-gya-druk-chu; Ngiyabonga ngokungisiza!” Kusho ukuthini: "Unyaka unezinyanga eziyi-12, izinsuku ezingama-360, zonke izithiyo nezinto ezimbi ziphumile!” Phakathi nomkhosi, abahlanganyeli kufanele babe nesimo sengqondo esihle ngesifiso esigcwele sokuba nempilo ephelele futhi bakhululeke ebuhlungwini.
Bese, uqhubeke nokubeka izingcezu zenhlama noma shayela epuletini eduze lue, lapho wonke umuntu ezothulula zonke ezinye isobho epuletini elilodwa. Kwezinye izifunda ikhandlela liyakhanyiswa njengengxenye yesiko.
Ngokufanayo, kwezinye izindawo, kukhanyiswa izimbaqa ezenziwe ngotshani, futhi zingena kuwo wonke amagumbi okuhlala, zimemeze ngokuzwakalayo: “!Thonsho ma!", Kusho ukuthini "Hamba!“, ebhekisela emandleni amabi nemimoya emibi.
Kukhona okuhlukile kwalesi siko, lapho ukuvakasha kwendlu kwenziwa ngokuphindaphinda imithandazo noma eminye imithandazo nemithandazo. Ekupheleni kohambo, ipuleti kanye nethoshi kuthathwa, okuzoshiywa empambana-mgwaqo oseduze. Kuyingxenye yesiko loNyaka Omusha, ukugcwaliseka kwalesi siko lokuhlanza.
Kukholakala ukuthi uma uthatha lue kude nendlu, bephethe imimoya emibi, balahleka emikhondweni, bengazi ukuthi babuyele kanjani, ngakho-ke, ungakwazi ukujabulela ikhaya elikhululekile nelinempilo, kodwa okubaluleke kakhulu, lihlanzekile ngokuphelele, libe yizimo ezinhle thola uNyaka Omusha.
Rites for Prosperity
Njengamanje, kunezinhlobo eziningi zemicikilisho ye- UbuBuddha eyenziwa ngabazinikele abathembekile bale mfundiso, ekufuneni njalo ukuze bathole ukuchuma nengcebo. Umkhuba obonakala ujwayeleke kakhulu yilowo we uBuddha wegolide noma yaziwa nangokuthi i- Imali Buddha, futhi ibhekwa njengenembe kakhulu.
Umfanekiso osetshenzisiwe umelela a Buddha ephethe insimbi yegolide ngesinye isandla, kanti kwesinye ubonakala ephethe isikhwama. Ngalesi sikhundla sifuna ukuveza ukuthi akukhona nje ukupha kodwa futhi nokwamukela, ukuze yonke into igeleze futhi ngaleyo ndlela ihehe amandla okuchichima nemali.
Kuyinto evamile ukubheka isibalo se Buddha ingcebo, ngokuhlukahluka okwenziwa kulo mkhuba wokuchuma, ezifundeni ezihlukahlukene lapho kwenziwa khona. Ngokuvamile, cishe bonke bacela njengemfuneko yokubeka isithombe emnyango wendlu, sibekwe phansi nakwesobunxele, etafuleni.
Ukuze kube nomphumela omkhulu, isibalo kufanele sizungezwe ukumelelwa kwezakhi ezinhlanu: Umlilo, ongamelwa ngekhandlela noma impepho, okungcono kakhulu i-sandalwood; Umhlaba, omelelwe ngetshe le-quartz lanoma ibuphi usayizi.
I-Metal, engafanekiselwa ukuba khona kwezinhlamvu zemali ezintathu zamaShayina, okufanele zihlanganiswe neribhoni elibomvu, zontathu zisesimweni esifanayo, nohlangothi lwe-yang lapho izinhlamvu zesiShayina ezine eziqoshiwe zibonakala phezulu.
Kumele futhi kube nokumelwa kwesici samanzi, kusetshenziswa inkomishi noma ingilazi yamanzi, okumele ishintshwe nsuku zonke. Futhi ekugcineni, i-Wood, okungabekwa uqalo lwaseShayina noma imbali. Ezinye izakhi eziheha ukuchuma ziyengezwa, njengenkomishi encane yerayisi nenye inkomishi equkethe izingcezu ezincane zesinkwa, ezizoshiywa usuku olulodwa kuphela, njengengxenye yomnikelo okhethekile.
Ngemva kosuku, izohlakazwa ngaphandle kwendlu, ifanekisela ukufuna ukwabelana ngokuchichimayo ngaphandle. Ezimeni lapho umuntu enempilo enhle, angadla umnikelo ukuze acele ukuthuthukisa ukugula kwakhe.
Izicelo zingaqala ukwenziwa ngaphambi kwesithombe se Buddha yengcebo, ephelezelwa izakhi kanye neminikelo. Ngokungcono kufanele zibhalwe phansi, ephepheni elinoyinki obomvu. Umbhalo kufanele uveze isimo sengqondo esihle nesokubonga, uphethe ngokubonga kuBaba.
Ilungu ngalinye lomndeni kufanele lizenzele ezalo izicelo, okungukuthi, le ngxenye yomkhosi yenziwa ngabanye. Zonke izicelo kufanele zifakwe ngaphansi kwesithombe se- Buddha, ikakhulukazi ezinyaweni.
Imali kaBuddha Ritual
Isiko le Buddha yemali, iphakathi kwemikhuba yobuBuddha yokuchuma, okuyiyona egqama kakhulu. Kuqukethe ukubeka umfanekiso onesithombe sika-Bamathanga igolide, noma ebizwa nangokuthi Buddha yokuchuma, ngaphakathi endlini, okungcono ohlangothini lwesobunxele.
Ukuze kusebenze umkhuba, kuyadingeka ukwenza iminikelo esithombeni, ukubeka ilayisi elincane, izithelo nezinye izinhlamvu zemali zamahlelo ahlukene endishini yeglasi, izakhi ezizosiza ukuheha amandla amahle futhi zizobiza ukuchichima.
Konke lokhu kuhambisana nokuphindaphindwa komthandazo, futhi ngenkathi umuntu ewusho, kufanele azibone ngeso lengqondo egcwele ukuchuma nokuchichima. Iminikelo ihlakazeka ngaphandle kwezindlu, ukuze imele inhloso yokwaba inala yayo.
umthandazo wokuchuma
Ukuqinisa amasiko we UbuBuddha ekufuneni, hhayi kuphela ukuchuma kodwa nakwezinye izici ezinjengokuthula, uthando nokuvikelwa, kunconywa ukuba kunxuswe ukuba khona komfundisi ophakeme. Buba ngezwi lomkhuleko:
Hawu Buddhamkhulu nosomandla!
Ukuze ngomsebenzi wamandla akho amakhulu, ungafinyelela kimi,
Ukwenza ngcono inhlanhla yami nokususa zonke izithiyo,
Ngikholwa ngokugcwele ukuthi uzongisiza, futhi ungibheke,
unginika isivikelo sakho nenhlanhla yakho,
egameni likaNkulunkulu, nangomusa wakhe ongapheli.
oh mkhulu Bhuda!, Umoya ohlanzekile nophakeme,
Kusukela emkhathini ongapheli, kuleyondawo ohlala kuyo, usikhanyisele ngokukhanya kwakho,
siphe namuhla lokho esikucela kuwe, futhi ukhanyise izindlela zethu
Ehleka Isiko likaBuddha
El Buddha smiley, owaziwa nangokuthi i Buddha fat, ingenye yemikhosi esetshenziswa kakhulu yamaBuddha, ukuze kusebenze hhayi nje ukuchuma, kodwa futhi nenjabulo, ngokusekelwe esimisweni sokuthi "injabulo idonsa injabulo".
Umfanekiso walokhu Buddha ijabule, ingagcinwa ngaphakathi ezindlini futhi nasemsebenzini, ehhovisi noma ebhizinisini, ivele ibe yisithombe esihle sosaziwayo kakhulu emhlabeni. UbuBuddha. Ngomfanekiso wakhe nje, izikhala zigcwele amavayibhu amahle ngokomfanekiso. Lo mkhosi ungenziwa ngezinsuku ezimbili eziqondile, phakathi nenyanga egcwele kanye nenyanga entsha.
Ngaphezu kwenjabulo nokuchuma, kubuye kusebenze uthando nempilo. Kodwa-ke, lapho kwenziwa isiko, kufanele kucace ukuthi yini efunwayo ngokubulawa kwayo, ngoba izakhi ezisetshenziswe kule nqubo zizoncika kulesi simo.
Ingxenye yalezi zakhi uhlobo lwe-essence nombala wamakhandlela. Ngakho-ke, kuphakanyiswa izincomo ezilandelayo:
- Endabeni yokufuna Ukuchuma: kufanele kusetshenziswe ingqikithi ye-tangerine, kakhukhunathi noma isinamoni, kuyilapho amakhandlela kufanele abe aphuzi noma awolintshi.
- Kwezempilo: i-essence yelamula, i-mint, i-eucalyptus, noma i-pine kufanele isetshenziswe; futhi amakhandlela kufanele abe mhlophe noma abe luhlaza.
- Ngothando: i-essence engcono kakhulu yisinamoni, kodwa futhi i-orange blossom, ama-clove, ama-roses noma i-jasmine. Ngokuqondene nombala wamakhandlela, ngokwesiko abomvu noma apinki.
Ezinye izici ezidingekayo ukuze kwenziwe isiko yilezi: isithombe noma umfanekiso we Buddha ukumamatheka; Amakhandlela angu-3 ombala ngokwesikhathi sesicelo; i-essence efanelekile enesici okufanele icushwe, ilinde kuze kube sebusuku bokusetha kwenyanga entsha noma egcwele, ukuze kwenziwe isiko.
Ephepheni, incwadi kufanele ibhalwe, lapho ubonga kuqala Buddha kuzo zonke izinto ofuna ukuziheha empilweni yakho. Endabeni yothando, uzobonga ngokukwazi ukuba nomlingani ofanelekile oza empilweni yakho, ogcwele uthando nenhlonipho.
Uma isicelo singesempumelelo, kufanele ubonge ngezinto ofuna ukuzithola, ucacise izikhathi ofuna ukuzithola ngazo. Uma kungokwempilo, kufanele ubonge ngokuba nempilo ephelele, isimo esihle somzimba, umzimba onempilo futhi usesimweni esiphelele, futhi ubonge inani lamandla owanikwa nsuku zonke.
Lokhu kumane kungamasu athile, ngoba umuntu angabeka noma yini ayifunayo, inqobo nje uma ebhala ngendlela eyakhayo. Uma ukubhala sekuqediwe, qhubeka nokuhlikihla kokubili isisu sika Buddha njengamakhandlela, nengqikithi oyikhethile yesiko.
Okulandelayo kulo mkhosi ukukhanyisa amakhandlela futhi ubonge ngakho konke ofuna ukukuthola encwadini yakho, bese uyishisa, ugqibe umlotha ngaphakathi ebhodweni, noma ukwehluleka lokho, engadini yasekhaya.
Endabeni yamakhandlela, lawa kufanele adliwe ngokuphelele. Lolu hlobo lwesiko lungathuthukiswa njalo ngenyanga, kucatshangelwa izigaba zenyanga.
Imikhosi ngaphakathi kweBuddhism
Imfundiso yeBuddhism, isusa zonke izinkolelo zayo emfanekisweni we Buddha, okuyinto naphezu kokungabhekwa njengoNkulunkulu, esebenza njengengxenye eyinhloko yalefilosofi, ehlonishwa yibo bonke labo abathi lezi zinkolelo. Imikhuba yeBuddhism iyingxenye yohlelo lwemikhosi eminingi nemikhosi yayo, esekelwe ezintweni ezintathu ezibalulekile:
Imithandazo: okusho ukuthi ngaphakathi kwamanje wamaBuddha "Nikela phezulu”. Kulokhu, kunezici ezintathu okuyizi: ukuzibophezela, uthando kanye nokweqa. Mayelana nokuzibophezela, kufanele kube njalo futhi kugxile ekuguquleni okungokomoya komuntu ngamunye. Kuyikhwalithi etholakala ngokuyisebenzisa nsuku zonke, ibe nemiphumela: ukuphepha, ukuqina kanye nenkululeko.
Ngakolunye uhlangothi, i-Transcendence ihlotshaniswa nesimo sengqondo ukuphila okucatshangelwa ngaso, indlela yokuhlela izinto eziza kuqala nokuziguqula ukuze kuthuthuke phambili. Ukukwazi ukubala embonweni obanzi wesimo senhlalo, imvelo kanye nezepolitiki, kanye nokukhathazeka ukuthi lezi zivela njalo futhi zikwazi ukudlula kuzo.
Isici sokugcina esizogqanyiswa ekuzinikeleni uthando, njengoba lusebenza njengebhuloho lokuhlanganisa lezi ezinye izici ezimbili: ukuzibophezela kanye nokweqa. Nguye ongaqeda ukuhlupheka, yingakho kubhekwa ukuthi ukuzinikela kufanele kucatshangelwe ngesisekelo sothando, ithuluzi elikhuthaza eminye imizwa njengosizo nobumbano, ukuhambisana endleleni eya i-bodhisattva
Ukuzindla: Lapho abantu bezilolongela ukuzindla, bangafinyelela umgomo wokugxilisa ingqondo kanye nokumuncwa kolwazi olubanzi. Ukuzindla ke kuwuhlobo lokuzindla, okukhiqizwa ngalo ukuhlakanipha nengqondo iqiniswa.
Ukuze uzizwele: Ukuqaliswa kwaleli phuzu kugcwaliseka ngokuba yingxenye yemisebenzi nemikhuba yobuBuddha. Ukuhlanganyela okushiwoyo kumele kube ngenkuthalo emikhosini ngayinye, ukuze kuzuzwe lokho okufiswayo.
Unyaka wonke, ubuBuddha buba nezikhumbuzo zezinsuku ezibalulekile nemikhosi, lapho le mikhuba ifakiwe. Eminingi yale mikhosi iyizikhathi zenjabulo, lapho abantu bethutheleka khona emathempelini endawo noma ezindlini zezindela. Ukuhlelwa kwezinsuku zale mikhosi kwenziwa ngokwekhalenda lenyanga elisetshenziswa amaBuddha amaningi ngaphandle kwamaJapane.
imikhosi ebaluleke kakhulu
Iqembu ngalinye noma imigubho ye UbuBuddha, ihambisana nokwenza isiko elithile noma umcimbi ovame ukuhluka komunye nomunye. Okulandelayo, sizobalula labo abathathwa njenge amasiko abaluleke kakhulu eBuddhism:
unyaka omusha wamaBuddha, Kungumkhosi owaziwa ngegama lika- I-Losar. Lo mgubho unokwehluka, okuzoncika ngezwe lapho uzogujwa khona. Mayelana nosuku, kuphakathi kokuphela kukaJanuwari nokuqala kukaFebhuwari. Imisebenzi iqala usuku olulodwa ngaphambi konyaka omusha bese iqhubeka kuze kube amasonto amabili.
Vesak noma Buddha Day, umgubho ukuthi kubalandeli abathembekile UbuBuddha, ibhekwa njengosuku olubaluleke kakhulu. Ihambisana nesikhathi senyanga egcwele, eyenzeka ngenyanga kaMeyi. Lo mgubho unezikhathi ezintathu eziphawulekayo: usuku lokuzalwa luka Buddha; ukukhanya kwayo; kanye nokufa kwakhe. Kuyaphawuleka ukuthi zonke lezi zenzakalo zenzeka ngesikhathi sokumiswa kwesigaba sokuthwasa kwenyanga okukhulunywe ngaso ngenhla.
Kusukela ngo-1950, wonke amagatsha we UbuBuddha bagubhe lezi zinsuku ezibalulekile emhlabeni wonke, kuyilapho beqinisekisa isibindi nokuzibophezela kwabo, ukuphila impilo ehloniphekile nelula, benza uthando nomusa, kodwa ngaphezu kwakho konke, besebenza ekuthuthukiseni izingqondo zabo, befuna ukuba nokuthula nokuzwana nabanye. kobuntu.
Usuku lwe-Magha Puja, lapho inkulumo yokuqala enikezwa ngu Buddha phambi kwabafundi abangaphezu kwenkulungwane, phakathi kwabo wazisa izimiso zemfundiso yakhe ayeyobe eseyimisile, ngaphezu kwenjongo yayo, okungukuthi, Nirvana noma ukuhlakanipha okuphelele.
Lo mkhosi ukhunjulwa ngobusuku benyanga egcwele, benyanga yesithathu. Umgomo wawo oyinhloko uwukuhlanza ingqondo nokugwema ngazo zonke izindlela ukulungisa, konke lokhu ngokuzindla okungokomoya. Lolu suku olubalulekile lugujwa emazweni ahlukene omhlaba, ikakhulukazi lawo aseNingizimu-mpumalanga ye-Asia.. Njengolwazi olwengeziwe, umkhosi onjalo waziwa eTibet njengomkhosi I-Chotrul Duchen.
Uposa, kanjalo ebizwa ngezenzakalo ezikhethekile eziqukethwe ngaphakathi kwemfundiso ye UbuBuddha futhi ukugujwa kwawo kwenzeka phakathi nezigaba zenyanga egcwele. Enyangeni yenyanga, phakathi kwe-2 ne-6 imicimbi yalolu hlobo ingagujwa, ngokusho lokho isiko elikushoyo. Igama uposa, kusho usuku lokuzila noma lokuzila ukudla.
Ukuzila kwezindela AmaBuddha, Iqukethe ukusetshenziswa kokudla, ohlelweni phakathi kokuphuma kwelanga nasemini. Ngemva kwalokho, abadli lutho kuze kuse ngakusasa. Ngalolo suku, izindela kanye nabanye abalandeli bale nkolelo bazinikela ekwandiseni ukuzinikela kwabo, bevuselela imikhuba yabo mayelana nenkolo. UDhama, okuyimithetho, phakathi kweminye imisebenzi.
Katina, igama lomkhosi odumile, oqala ngemva kokuphela komkhosi wokuhlehla owenziwa izindela, okuthiwa I-Khaw Pansa kanye ne-Ok Pansa. Kwenzeka ngemva kokudlula kwenyanga egcwele ka-Okthoba, isikhathi esingangezinsuku ezingu-30. Leli holide elibalulekile lisebenza njengendlela yokubonga izindela, ukwenza iminikelo noma iminikelo kubo emathempelini amaBuddha.
Phakathi kweminikelo kukhona ingubo yegolide, ebizwa Ingubo kaKathina, enencazelo enkulu kubahlanganyeli balo mgubho. Ilethwa emhlanganweni wezindela ngosuku lokugcina lomkhosi.
I-Songkran, Kungumkhosi odabuka eThailand, lapho abazinikele beBuddha bagubha unyaka omusha. Kwenzeka ngesonto lesithathu lika-April. Ngakolunye uhlangothi, igama layo liyinqaba ngandlela-thile, njengoba igama layo lisuselwa ekufundweni kwezinkanyezi okuhlobene nezikhathi zoshintsho.
Kuyaziwa ngokuba nemisebenzi ehlukene kanye nokugcwaliseka kwemikhosi eminingana. Phakathi kwemisebenzi, edumile “impi yamanzi emigwaqweni”, lapho bonke abakhona bejikijelana ngamanzi izinsuku ezintathu eziqhubekayo, okuyingxenye yesiko labo.
Okunye okugqame ngalo mgubho wukuthi kukhona abanikela ngalezi zinsuku emindenini yabo ukubamba imihlangano nokuvuselela ubuhlobo, behlonipha, ikakhulukazi labo abazibiza ngamakhehla noma amadlozi UbuBuddha amadlozi neminye imikhosi yohlelo lwamasiko.
Ngokwengxenye enkulu, la masiko enziwa ngokuhlanza nokuhlanza izenzo, izakhi ezivela njengenhloso yazo. Umhlobiso ofanelekile nawo wenziwa emathempelini, ngokuhlanganiswa kweminikelo neminikelo yezindela.
Ngesikhathi kwenziwa le mikhosi, inhlonipho ekhonjiswa ngokuba khona kwezithombe zika Buddha,ebagcoba ngamanzi anephunga elimnandi. Okunye okwenziwayo wukufaka izandla zabadala emanzini, okuthathwa njengophawu lokubonga nenhlonipho.
i-Loy Krathong, idumileI-Floating Bowl Festival», okwenzeka ngendlela ethile phakathi nenyanga egcwele kaNovember. Ngokuvamile, ihlala izinsuku ezimbalwa, kodwa lesi sici sizoncika esifundeni lapho sigujwa khona. Le mikhosi yenzelwe ukuhlonipha unkulunkulukazi wamanzi wezinganekwane zamaHindu. Mae Khongha, ngakho usuku olukhethelwe isikhumbuzo ubusuku obuvala inkathi yezimvula.
Kuyisiko elisuka esikhathini samanje brahmin, ukuthi ngokuhamba kwesikhathi, yaxhunywa emikhubeni yobuBuddha. Ngokufanayo, kukhona abagubha leli holide njengophawu lwenhlonipho nokukhulekela uphawu olungcwele Buddha kwesokunxele osebeni lomfula iNammadhammahantee.
Abahlanganyeli bomkhosi bavame ukuthwala izinto ezihlukahlukene njengezinhlamvu zemali; impepho; amaphepha anemibala ehlukahlukene; izinkomishi ezenziwe ngamaqabunga; namakhandlela. Konke lokhu kufakwa kubhasikidi abenziwe ngamahlamvu kabhanana, afana nezikebhe ezincane ezaziwa ngegama elithi sbongile. Khona-ke, babekwa njengeminikelo emanzini, njengendlela engokomfanekiso yokugwema konke okubi ezimpilweni zabo, ukuheha okuhle, nokubonga ngakho konke okuhle.
Lapho konke ama-krathongs Baqala ukuntanta behla nomfula, bekhanyiswe amakhandlela ngaphakathi, okuwumbukwane omangalisayo. Lo mcimbi uhlelwa ngokuhlelwa kwenyanga egcwele futhi njengokugcwalisa kukhona imidanso, udwendwe, iziqhumane ngisho nokunambitha izitsha ezijwayelekile ezivela esifundeni ngasinye.
IBodhi, Lo mgubho waziwa ngokuthi yi- usuku lokukhanyiselwa futhi lugujwa njalo ngoDisemba 8, njengesikhumbuzo sokukhanyiswa kwe USiddhartha Gautama (Buddha). Ngokwalokho akushoyo, kwakucishe kube unyaka wama-589 ngaphambi kokuzalwa kukaKristu, lokho Siddhartha, igama lokuqala le Buddha, Wakwazi ukuthola ukukhanyiselwa kwakhe okwase kuyisikhathi eside ekulindele, kanjalo waba umuntu omkhulu waphezulu.
Kweminye imibhalo ibizwa ngokuthi ukuvuka kwe-gautama noma nje ukukhanya, isenzakalo izimfundiso zikaB ezaqala ngaso.udist njengombono wefilosofi ngaphezu kwenkolo, injongo yayo ilele ekufinyeleleni ekupheleni kokuhlupheka, ukudlula ukuqashelwa kwamaphutha kanye nezimbangela ezingase ziwabangele, ngaleyo ndlela kufinyelele isimo sokuhlupheka. I-Nirvana.
Leli qiniso lenza i- I-Bodhi noma usuku lokukhanyiselwa, umgubho obaluleke kakhulu kwabazinikele abathembekile kanye nabasebenzi be- UbuBuddha. Imicimbi yesikhumbuzo iqala kusukela osukwini olwandulele ngisho namathempeli amaningi nezigodlo zezindela zibambe isonto eledlule, ngoba ngobusuku bokugcina bokuhoxa, izindela kufanele zihlale ziqaphile, njengoba nje nendela yenza. Buddha.
Imikhosi edumile ngaphakathi kweRites of Buddhism
Kanye namahlelo, imikhosi, amaqembu kanye nokuhlehla, futhi phakathi kwemikhosi yobuBuddha singathola ukugujwa kwemikhosi edumile, eye yasebenza njengenkomba yesiko ukwenza izifunda zaziwe. Okulandelayo, sizobala ezimbalwa:
Umkhosi Wendlovu, Ivamise ukukhunjulwa ngenyanga kaNdasa nanjengengxenye yokubungaza iholide-umkhosi eNdiya. Kumelwe kuphawulwe ukuthi indlovu ingenye yezilwane ezibaluleke kakhulu ezinganekwaneni, njengoba iye yafanekisela onkulunkulu abaningana baleso sizwe futhi yaze yamelwa efanayo. Buddha.
Imicimbi iqala ngombukiso wezindlovu, ezigqoke izindwangu zevelvet ezinemibala ehlukahlukene, zithwele ubucwebe. Izindlovu zidwetshiwe, ziphelezelwa elinye iqembu elixubile lezilwane ezinjengamahhashi namakamela, kanye neqembu labadansi, elidansa yonke indlela ngamandla amakhulu.
Ukuhambisana nalo msebenzi, imidlalo efana nalena: “uyaphusha uyadonsa" nezindlovu nomdlalo wepolo. Umkhosi uzungeza ngokuphelele izindlovu, okuyindlela yokuzihlonipha nokuzihlonipha. Ekugcineni, kunomncintiswano wokukhetha okuhlotshiswe kahle kakhulu.
Esala Perahera, Lo mkhosi uthathwa njengomunye wamasiko amadala kakhulu UbuBuddha okwenziwa ku I-Sri Lanka. Kwenzeka phakathi kwezinyanga zikaJulayi no-August, lapho kuyisikhathi sasehlobo esifundeni, esihambisana nezigaba zenyanga egcwele.
Kuthatha cishe amasonto amabili, lapho kubusa umculo, injabulo, injabulo kanye nemibala eminingi emigwaqweni, nesibalo Buddha njengomlingiswa oyinhloko. Lo mkhosi usuka ekuhlanganisweni kwemigubho emibili yasendulo: umgubho Wokunqoba KukaNkulunkulu Indra I-ante UVritra (idemoni), ekwazi ukucela imvula eqeda isomiso; kanye nemingcele yokudumisa iThempeli Lezinyo Buddha.
Emasontweni amabili edlule le mikhosi, kwenziwa imibukiso emikhulu nemibhikisho, ehambisana nokukhala kwezigubhu, amabhendi kanye nombukiso wezindlovu ezihlotshiswe ngobuhle, imbala indlovu. Maligawa, ovame ukuhola udwendwe, ekhombisa i-reliquary ngezinyo lika Buddha.
Lezi zindwendwe zenziwa ebusuku futhi kusukela kwesithupha, umsebenzi ubizwa ngokuthi Randoli Perahera, ukuze bahloniphe ama-palanquins (amabhedi noma ama-stretchers) lapho ayevame ukuhambisa izindlovukazi ezikhathini ezedlule. Ngosuku lokugcina lomsebenzi, udwendwe lwenziwa emini, luphele ngomkhuba wokunqanyulwa kwamanzi emfuleni. mahaweli.
Abaphethe leli siko yibo abaziwayo kapuralas, ababizwa kanjalo ngabagcini bamathempeli, abaqhubeka besika amanzi besebenzisa inkemba yegolide, kuyilapho bephindaphinda imithandazo ehlukahlukene. Amanzi atholiwe agcinwa ezinkomishini ezikhethekile eziyiswa ethempelini ngalinye kuze kube sekupheleni kwayo yonke eminye imikhosi.
O-bon, Ingenye yemikhosi eyaziwa kakhulu kuzo zonke izifunda, kokubili eNtshonalanga naseMpumalanga. Ibizwa ngomkhosi Obon o okuhle kuphela, engowokudabuka eJapan, enesikhathi esiyizinsuku ezi-3. Ngokuvamile, kwenzeka phakathi nezinyanga zikaJulayi noma zika-August, nakuba lokhu kuzoxhomeka kakhulu ekhalendeni lenyanga, kanye nesifunda lapho kwenzeka khona.
Kubhekwa njengomkhosi oyingxenye yemikhuba ye- UbuBuddha, njengoba ngokwesiko, ozinikele othembekile Buddha, wathi wayehlale ewubona umoya kanina nokuthi wayengekho ukuthula, ngakho wayefuna ukumehlisa ukuhlupheka futhi amqondise ekuphumuleni okuphakade. Ekugcineni, wakwazi ukwenza kanjalo ngokulandela izimfundiso zemfundiso.
Futhi ubudlelwano bendaba nomkhosi yilapho inhloso yomkhosi ilele, okuwukwamukela imimoya ebuyayo ukuze ibe nabathandekayo bayo futhi. Umzuzu okhethekile futhi ogcwele injabulo, yingakho ihlelwe ngomculo nemidanso, kanye nokwethulwa kokudla neziphuzo.
Ngokuba ukwamukelwa kwemimoya, ngokufezekiswa kwalomkhosi kuhlonishwa inkumbulo yamadlozi. Ukuze wenze lokhu, ama-altare afakwa ezindlini kanye nohlobo lwezibani ezincane eminyango, ngenhloso yokuqondisa imimoya eza ukuzovakashela. Lo mkhosi uthathwa njengesiko elidala, njengoba usuneminyaka engaphezu kwamakhulu amahlanu ugujwa, ugxile emikhubeni yabantu nasenkolweni yabo.
Imikhuba yobuBuddha
Njengoba sekushiwo, i UbuBuddha, iyisimo sengqondo esinenani elikhulu lemikhosi namasiko, ahlukahluka kuye ngohlobo lwawo, njengoba ajwayelana nemikhuba, imikhuba namasiko esifunda ngasinye. Leli qiniso lenza kube nzima ukubala wonke amasiko we AmaBuddhaKodwa-ke, kukhona ama-2 ajwayelekile futhi asetshenziswa kabanzi ngabasebenzi balefilosofi.
Eyokuqala ibhekwa njengebaluleke kakhulu. ukuzindla, umkhuba wamaBuddha osezingeni eliphezulu, ohlanganisa ukuhlakulela ingqondo. Kwezinye iziyalo kubhekwa njengendlela yokuqonda nokuhlakanipha okungandiswa ngayo, ukuba umngane wokuqonda kangcono ubunjalo bangempela bezinto futhi ngaleyo ndlela uzuze ukukhululeka ekuhluphekeni, okuyi-genesis yale mfundiso.
Ukuzindla kungenye yalawo masiko angahluka kuye ngohlobo lweBuddhism ezohlelwa ngesikhathi sokuwenza, ngoba amasu asetshenzisiwe nezinye izindlela ezihlanganisa ukuzindla, zisekelwe emasikweni amaBuddha ngamunye. isifunda.
Ngokuya ngohlobo lwe UbuBuddha, Izindlela zokuzindla zingaba yilezi ezilandelayo:
- ifakwe ku I-Theravada Buddhism, Ukuhlaziywa kwenziwa ngokusekelwe ezimeni ezahlukene umuntu ngamunye adlula kuzo ngokuzindla. Ukwengeza, impumelelo ekhulayo yalo mkhuba iyagqanyiswa, lapho imisebenzi kadokotela izopholishwa khona.
- Ku-Zen Buddhism, Ngokuzindla, kugcizelelwa izici zokuzenzakalela kanye nentuition eziyisici sokuhlakanipha. Inhloso yawo iwukusungula ukuvumelana okungokwemvelo phakathi komuntu nezenzo zakhe ngokuqondile. Ekuzuzeni a ukuzindla kwe-zen, ukugwema ukuwela ebubilini mayelana nokuba nokuqonda iqiniso.
- Ku I-Tibetan Buddhism, isici somqondo esingokomfanekiso nesingazi lutho siyagqanyiswa. Lesi senzo esifana nesiko sifuna ukuguqula ingqondo, ukusungula amaphethini amasha engqondo anweba indlela yokuhlakanipha nolwazi, okuholela ekuqondeni okukhulu kwamazinga ahlukene lapho iqiniso lihlukaniswa khona.
Ngakolunye uhlangothi, okwesibili amasiko we UbuBuddha Esizokugqamisa wukuthi ukudunyiswa. Lo mkhuba ungenziwa kokubili kuma-altare asekhaya nasemathempelini amaBuddha noma izindlu zezindela. Kubandakanya ukukhonza Buddha, ngokusetshenziswa kwezakhi eziningana phakathi kwazo okuyimithandazo kanye nama-mantras (izingoma). Olunye uhlobo lokukhulekela ngeminikelo.
Izinkolelo zobuBuddha
Isimo samanje seBuddhism sigcina isisekelo saso ezimfundisweni ezishiywe Buddha, ebhekwa njengomfundisi oyinhloko wale mfundiso. Wayengumuntu ojwayelekile, owakwazi ukuguqula futhi weqe ezingeni eliphezulu lolwazi, ukuhlakanipha nokukhanyiselwa, wasungula ifilosofi entsha yomuntu ebizwa ngokuthi "umuntu okhanyisiwe".
Buddha wahlela izimfundiso zakhe kulokho okubhekwa njengamaqiniso amane ahloniphekile:
Dukha, okungachazwa ngokuthi “tkonke ukuphila akwenelisi”. Lesi sisekelo sibhekisela eqinisweni eliqukethwe ebuhlungu bendawo yonke. Ibheka ukuhlupheka njengohlaka olubanzi oluhlanganisa usizi, ukuntula ukuphelela, usizi, phakathi kokunye.
Samudaya, lapho ukunamathela, ukungazi kanye nesifiso kuvezwa njengeqiniso njengembangela eyinhloko yokubangela ukuhlupheka. Ngendlela efanayo, kuboniswa ukuthi ukuhlupheka kuwumphumela wezenzo zethu kuphela, eziningi zazo ezizibophezele ngenxa yokungazi ukuthi kwenzekani kubo, izifiso ezinganeliseki kanye nezifiso kanye nokunamathiselwe kwezinto ezibonakalayo.
Nirodhaes, lapho iqiniso lokuthi ukuhlupheka kunganqotshwa libhekwa njengeqiniso eliphelele. Kungenzeka ukuqeda ubuhlungu nokukhungatheka komuntu, kudingekile kuphela ukuzindla ukuze uqonde futhi ekugcineni wenze, usebenze ngezimbangela zemvelaphi yayo, okubhekwa njengento eyisisekelo ukuze ukwazi ukuqeda ukuhlupheka. Leli qiniso lijule kakhulu, inhliziyo ye Dharma (imithetho yeBuddhism).
Magga, iqiniso lapho kukhonjiswa khona ukuthi kunendlela okumele ilandelwe ukuze ukwazi ukumuka ekuhluphekeni. Ingaphakanyiswa ngezindlela eziningana, eyaziwa kakhulu ngokuthi: Indlela Ehloniphekile Ephindwe Kayisishiyagalombili, lapho kwembulwa khona izimiso eziyisishagalombili lapho udokotela evunyelwe ukuguqula, ngokwezimfundiso zenkosi. Buddha.
Kumele kuqashelwe ukuthi lezi zakhi eziyisishiyagalombili azikwazi ukukhulelwa ngokwehlukana, ngoba ukuze kube nomphumela oyifunayo, kuyadingeka ukuzithuthukisa ndawonye, zixhunywe komunye nomunye. Inhloso yabo ukuqondisa umuntu ozinikele ekuzuzeni ukuthuthukiswa nokukhuphuka kwezimiso zobuBuddha, okuyilezi:
- ukuhlakanipha noma pana
- ukuziphatha okuhle noma Sila
- isiyalo sengqondo noma samadhi.
Ngokufanayo, izingxenye eziyisishiyagalombili zibaliwe:
- samina ditthi noma ebizwa nangokuthi ukuqonda okulungile, ingenye yamaqiniso lapho izimiso ezine Amaqiniso Abalulekile, ukwengeza lokho okuhlobene nomqondo womthetho we-causality kanye nokungapheli.
- Saumama sankappa noma yaziwa nangokuthi i- ukucabanga okulungile, okungukuthi, ukukwazi ukucabanga ngokuhlakanipha nothando, ngaphandle kokuba nezimo zengqondo zokunamathela, ububi noma ubudlova, ukugwema ngazo zonke izindlela ukuwela ekungazini noma ukuhlala kukho.
- inkomo samama o amazwi aqondile okuyincazelo yalo, lapho ukusetshenziswa kolimi olungalungile kufanele kugwenywe, okungase kudalwe umonakalo othile noma ukulimala. Akuvunyelwe futhi ukuhlambalaza noma ukuqamba amanga, ingasaphathwa eyokunyundela abantu. Amagama kufanele abe nobungane futhi abe nenhlonipho, abe usizo futhi abe nomqondo, akhiqize futhi azuzise.
- samma kamama noma futhi ushayele isenzo esiqondile, eziklanyelwe ukwamukela ukuziphatha okuhle nokuhloniphekile, okuhloniphekile, kodwa okudluliselwa ngakho ukuthula. Awukwazi ukwenza izenzo zokungathembeki ezinjengokweba noma ukubulala, noma uqalise ubudlelwano obunokuziphatha okubi.
- sam ajiva noma ebizwa ngokuthi Izindlela zokuziphilisa ezifanele, lapho kutholakala khona ukuthi ukusebenzisa noma yikuphi ukuhweba noma umsebenzi osetshenziselwa ukulimaza omunye umuntu ophilayo kufanele kugwenywe. Indlela yokuziphilisa kufanele ibe ngokwenza imisebenzi engasoleki nehlonipheke kakhulu noma ezohwebo.
- Samma wow noma i umzamo oqondile, ephethe umqondo wokukhipha imicabango emibi kumuntu, ukuyisusa engqondweni. Ngokuphambene, imibono emihle kufanele ihlakulelwe, futhi ihlakulele UDhama.
- samama sathi o ukunakwa okufanele, okusho ukunaka umzimba, ukunaka imizwa nemizwelo; ezenzweni ezikhiqizwa engqondweni njengendaba yemibono nemicabango, lapho imibono kanye nemibono yakho konke okusizungezile kwenziwa.
- samma samadhi o ukugxila okuqondile, ibhekwa njengesiyalo, esivumela ukufinyelela ezigabeni ezine ezakha i dhyana. Kulesi sigaba, imicabango nezifiso ezingcolile ziyahlukaniswa, ngaleyo ndlela kuzuzwe ukuthula. Njengomphelelisi kulo lonke uhlaka lwereferensi, ungakwazi ukwengeza izakhi zokulingana nokulinganisa, okukuvumela ukuba ugcine isimo sokucaca okuphelele kwengqondo.
Umehluko phakathi kweRites of Buddhism ezifundeni
Mhlawumbe ngesinye isikhathi kuye kwaphakama umbuzo wokuthi kungani kwenziwa amasiko UbuBuddha Ingabe zihlukile komunye nomunye uma zisekelwe emfundisweni efanayo? Impendulo ihlotshaniswa neqiniso lokuthi ngamunye uvumelana namasiko, amasiko noma ezinye izici eziyingxenye yezifunda.
Ngaphezu kwesiko, ulimi lwesifunda lapho kwenziwa khona la masiko nalo lunomthelela. Izinhlobonhlobo zingaba ziningi, izindlela zokucula isibonelo ezihlukile ezizweni ezahlukene AmaBuddha. Kwenzeka okufanayo ngezinsimbi zomculo, izindlela ezenza ngazo ama-genuflections (umnsalo), izindlela zokuguqa noma ukukhothama.
Iphinde ibale ukuma okwamukelwe abahlanganyeli bemikhosi noma amasiko lapho becula, okuyinto esimweni samaShayina, isibonelo, esimile, futhi amaTibet ahlezi, lokhu kuwuphawu lwezinguquko kanye nokuzivumelanisa nezimo ezihlukahlukene zemikhosi. kwe UbuBuddha.
amathempeli noma izindawo ezingcwele AmaBuddha, Zingenye futhi izici okufanele zigqanyiswe phakathi komehluko, njengoba zivame ukuba nezakhiwo ezihlukene futhi lokhu, ngandlela thize, kunomthelela emikhosini noma emikhosini. Isibonelo, umumo ohlanganisa imiklamo yabo ngaphandle noma ngaphakathi, ohluka ngokuya ngendawo lapho zakhiwe khona.
Isihlalo sokubekwa kwezithombe singenye into ehlukanisayo, njengoba kukhona amathempeli lapho isithombe se Buddha ibekwe yodwa futhi phakathi nendawo, kuyilapho kukhona nezinye izifunda lapho kuyisiko ukuzibeka eduze kwezinye AmaBuddha: Ama-Bodhisattvas, ama-Arhats kanye nama-Dharma Protectors.
Isilungiselelo futhi esinye isici esihlukanisa isifunda esisodwa kwesinye. Isibonelo, eTibet izindawo zemvelo zikhululekile kakhulu, ngakho abalandeli beBuddhism bahlobisa amathempeli ngemibala eminingi kanye nemihlobiso emihle.
Ngokuphambene nalokho, amathempeli aseJapane anendawo ejabulisa kakhulu futhi ehlukahlukene, ngakho-ke ngokomhlobiso wawo, ngokuvamile alula futhi ahlakaniphe ukuze enze umehluko.
Ngisho nenkolo yezifunda ezehlukene ingadala umehluko emikhosini noma emicikilishweni, njengoba ibhekwa ngokudalwa kwayo, inqobo nje uma ingaphuli noma yimuphi umgomo osungulwe yile mfundiso.
Imikhuba ye UbuBuddha, agcine ebhekwa njengamathuluzi awusizo kakhulu, enza kube lula imikhuba egxilile emfundisweni njengenkolo, evumelana nanoma yiliphi isiko noma ezindaweni lapho ishunyayelwa khona.
Kodwa-ke, uchwepheshe kufanele aqaphele kakhulu ukuthi isiko ligxilile eqinisweni dharma, umthetho oveza iqiniso elingenakubonwa noma elizwakalayo, kodwa okufanele litholakale ngomqondo ovulekile nothando enhliziyweni. Ukubukeka nakho konke okukha phezulu kuyehluka ngokwezindawo, ngakho lokho akubhekwa njengokuyikhona i-dharma.
Abantu baseVietnam baphinde bahlanganise amasiko namasiko abo amaningi emikhubeni kanye Imikhosi yobuBuddha, okungukuthi, kunengxubevange yamasiko e Buddha ngezinkolelo Ama-Animists, amaConfucian, namaTao. Injongo yokufeza amasiko abo iwukunikeza inhlonipho nokuhlonipha abadala bawo.
Izinkolelo nemikhuba yabo UbuBuddhaBazibonakalisa ngokuya emathempelini abo, ikakhulukazi ngosuku lweshumi nanhlanu lwenyanga, njengoba kuphawulwe ekhalendeni. Basebenzisa ingubo equkethe ingubo empunga, abamele ngayo uchwepheshe ozinikele we UbuBuddha.
E-Thailand, i-95% yabantu injalo UmBuddha, nokho, uhlobo oluvame kakhulu lobuBuddha olwenziwayo ubuBuddha. i-theravada. Umkhuba waleli siko uphinde udluliselwe kwezinye izizwe ezifana IBurma, iLaos, noma iCambodia, ukuthandwa kakhulu kulezi zifunda zaseNingizimu Asia.
Kodwa, kungakhathaliseki ukuthi isiphi isifunda lapho kwenziwa khona, izenzakalo eziningi zihlotshaniswa nezigaba zenyanga noma, uma kungenjalo, nalokho okuvezwe ekhalendeni lenyanga. Uma usithandile lesi sihloko, sikumema ukuthi ubone kubhulogi yethu ukuthi yini ehlobene izimpawu zamaBuddha