U-Antoine de Saint-Exupéry usithatha ohambweni lwezincwadi olugcwele ukuhlakanipha ngokusebenzisa amakhasi "INkosana Encane."«. Lo msebenzi wobuciko ongapheli awuyona nje inganekwane ekhangayo, kodwa futhi uyigugu lemisho ehlakaza ifilosofi, uthando kanye nokuzindla ngempilo.
Kulesi sihloko, sizongena kwezinye zezingcaphuno eziphawuleka kakhulu ezishiye uphawu olungacimeki ezinhliziyweni zabafundi bazo zonke ubudala. Ngokuphambene nalokho okushiwo ezinye izinkolelo, akuyona nje indaba yezingane, kodwa kunalokho ukugxila kokuhlakanipha okufanele ukufundwa yizo zonke izethameli. Ungathanda ukwazi konke okuqukethwe yile ndaba ethandekayo nesebenzayo. Yazi imishwana evela "Inkosana Encane": okhiye ababalulekile bokuphila.
1. "Okubalulekile akubonakali emehlweni"
Lesi sisho, esashiwo uMpungushe kuNkosana Omncane, sihlanganisa wona kanye umongo womsebenzi. I-Saint-Exupéry isikhuthaza ukuthi sibheke ngale kokubukeka okukha phezulu futhi siqaphele ubunjalo beqiniso bezinto. Kusikisela ukuthi ukuxhumana okujulile nokunenjongo kakhulu akunakubonwa ngamehlo kuphela, kodwa kufanele kuzwakale ngenhliziyo., qhubekela phambili futhi ucabange ngabo bonke ubuhle esinikezwa ukuphila kwethu kwansuku zonke. Lesi sifundo singaphezu kwemvelo, futhi sisikhumbuza ukubaluleka kokufuna okubalulekile kuwo wonke amagumbi ezimpilo zethu. Funda kabanzi mayelana ne- izifundo ezinikezwa INkosana Encane kulokhu kubuyekezwa okuphelele.
2. «Nansi imfihlo yami. Kulula kakhulu: awuboni kahle ngaphandle kwenhliziyo yakho. Okubalulekile akubonakali emehlweni"
Lokhu kuhluka kwebinzana langaphambilini kugqamisa ubulula nokujula kweqiniso uSaint-Exupéry azama ukuliveza. Imfihlo eyembulwa uZorro iyimantra yokuphila, isiqondiso salabo abazimisele ukuvula izinhliziyo zabo ukuze babone izinto eziyinkimbinkimbi nobuhle obunikezwa ukuphila. Umqondo we umbono weqiniso yisenzo sothando nokuqonda izwakala kuwo wonke amakhasi encwadi.
3. "Umuntu unesibopho saphakade ngalokho akufuyile"
Uma INkosana Encane ihlangana neMpungushe, ithola incazelo yesibopho ngobudlelwano phakathi komqeqeshi nesilwane esifuywayo. Isingathekiso singadlulela ebudlelwaneni bethu nasekuzibophezeleni kwethu empilweni. I-Saint-Exupéry isinxusa ukuthi sazi ukuthi lokho esikunikeza ukubaluleka futhi sikunike isikhathi ukuze kube umthwalo wethu. Bonke ubungane, lonke uthando, Okuhlangenwe nakho ngakunye kwempilo kuhambisana nakho umthwalo wemfanelo esingenakuwushalazela. Lesi sihloko sihlobene kakhulu ne izifundo ngobungane esingakuthola emsebenzini.
4. "Uma ufika, isibonelo, ngehora lesine ntambama, kusukela ngehora lesithathu ngizoqala ukujabula..."
Umbono wesikhathi nokulindela kuyacutshungulwa kulo musho omnandi. Umqondo wokuthi injabulo ingakhiwa njengoba sisondela ezikhathini ezikhethekile ubonisa ukubaluleka kokulindelwe ekwaziseni isikhathi samanje. I-Saint-Exupery isimema ukuthi sibone umlingo ngokulangazela futhi sithole injabulo ngaphambi komcimbi wesikhathi esizayo esithemba ukuthi uzosondela.
5. "Ukuhamba ngomugqa oqondile awukwazi ukufika kude kakhulu"
Lokhu kucabanga okuvela ku-Zorro kusikhumbuza ukuthi ukuphila kugcwele ukuphenduka, nokuthi ngokuvamile kuba semigudwini lapho sithola khona ukuzizwisa okunenjongo kakhulu. Kwezinye izimo lokhu kubizwa nge-serendipity (uma sithola isixazululo senkinga ngephutha, ngenhlanhla noma ngokuphambuka ngenhlanhla endleleni ebesiyihlosile).
Isingathekiso sokuhamba emgqeni oqondile Kuyisimemo sokwamukela ukungaqiniseki futhi sizivumele ukuthi sichezuke endleleni emiswe ngaphambili ukuze sithole amathuba amasha. kanye namathuba. Njengoba usosayensi omkhulu u-Albert Einstein asho: “Ukusangana kwenza into efanayo ngokuphindaphindiwe futhi ilindele imiphumela ehlukile.”; okungahunyushwa ngokuthi: "uma ulindele imiphumela ehlukile, ungahlali wenze into efanayo." Lo mbono ungabuye uhlolwe esimweni sezinye izindaba njengaseku isifinyezo Pinocchio lapho ukubaluleka kwezinqumo ekuphileni kwethu kugcizelelwa khona.
6. "Bonke abantu abadala bebeyizingane ngaphambili, kodwa bambalwa abakhumbulayo"
Lokhu kubuka kweNkosana Encane kusenza sicabange ngesimo sesikhathi sobuntwana nokuthi, njengoba sikhula, sivame ukukhohlwa ubumsulwa kanye nekhono lokusungula elibonakala ebuntwaneni. I-Saint-Exupery inselele ukuthi sigcine ingqikithi yengane yangaphakathi iphila, sikhumbula ukubaluleka kokulondoloza ilukuluku, ikhono lengane lokusungula izinto ezimangalisayo ukuphila kwakho konke. Sikhohlwa ukuba yizingane futhi ngezinye izikhathi ekuphileni, lapho silahlekelwa umdlandla wezinto, sikhumbula ukuthi sikhohlwe ingane esasihlala siyiyo.
7. "Yizingane kuphela ezaziyo ukuthi zifunani"
Izingane zinekhono lokubona lokho ezikudinga ngempela futhi aziphazanyiswa izifiso zezinto ezibonakalayo noma ezingabalulekile. Ngokuhambisana nomusho odlule, Kudingeka siphinde sicabange njengengane ukuze sazi esikufunayo. Futhi uma sikuthola kunzima ukwenza kanjalo, kuyohlale kufanele sibheke - kusukela ebudaleni obuncane - izingane, ezinokuningi okufanele zisifundise kona. Ukufunda ezinganeni kusisusa ekuqineni kwabantu abadala ukuze singene ezweni elivumelana nezimo kakhulu, elijabulisayo nelidala.
8. "Okwenza ugwadule lube luhle ukuthi kwenye indawo lapho lucasha khona umthombo wamanzi"
Lesi singathekiso esisankondlo sisitshela ngobuhle obungatholakala ngisho nasezimweni eziyincithakalo. I-Saint-Exupery iphakamisa ukuthi phakathi kogwadule nobunzima, kuhlale kunomthombo wokuvuselela nethemba. Umqondo wokufuna okuhle ngisho nasezimeni ezimbi uzwakala njengobizo lokuphikelela kanye nokufuna ukukhanya njalo ebumnyameni.
9. "Izwi liwumthombo wokungaqondi"
Ngezinye izikhathi amazwi angase abangele ukungezwani. Ngakho, Kubalulekile ukunaka lokho omunye akushoyo, ukwazisa izinga lezenzo zabo.
Ulimi kanye nokusetshenziswa kwalo kunikeza imikhawulo, ngakho-ke kubalulekile "ukufunda" ngale kwamagama, ukwazisa isithombe esiphelele sezimo zabanye nokuziphatha, njengoba kusinikeza umbono obanzi walo lonke ulwazi oluqukethwe ekuhlangenwe nakho kwethu kobudlelwane nabanye. Lokhu kubuka kuyisihluthulelo futhi kumongo we Izinkulumo zikaBorja Vilaseca lapho kuhlolwa khona ukuxhumana nezinselelo zakho.
10. "Kumelwe sifune kumuntu ngamunye ukuthi yilowo nalowo angenzani..."
Inkosi yomunye wemihlaba evakashelwa yinkosana encane isenza sicabange ngokusetshenziswa ngempumelelo kobuholi obuqala funa kubantu lokho abakwazi ukukunikeza, ugwema izicelo ezingenangqondo ezisekelwe emaphusheni omuntu siqu.
Lo mehluko wehlukanisa umholi onekhono kongakwazi, isiphathimandla esinomthwalo wemfanelo nesiphathimandla. Ukuphatha okuphelele okuqinisekisa impumelelo ebudlelwaneni phakathi kwabantu, sazi ukuthi yini esingayilindela nesingeke siyilindele komunye, ngaleyo ndlela sibe nokungenzeleli kulokho esikufunayo kwabanye.
11. "Uma umuntu edabukile ngempela, ukushona kwelanga kumnandi..."
Ngezikhathi zosizi lwangempela, okuwukuphela kwenduduzo ngokuvamile kulele ekucabangeni ngobuhle, ikakhulukazi ekushoneni kwelanga, okudlulisa ukuthula nokuzola, okusikhumbuza ukuthi ngakusasa ilanga liyophinde liphume.
Kuyisimemo sokwazisa imizwa yokudabuka, evame ukukhandwa ngamatshe umphakathi. okukuchaza ngokuthi “kubi” noma kudinga ukuthi sihlale sijabule. Uma sifunda ukuzulazula emizweni ye-valence engemihle, njengokudabuka noma intukuthelo, sizothola ukuthi singakwazi ukudlulisa imizwa engajabulisi eyivusa kithi ibe ubuhle bangempela. Ukudabuka kusikhuthaza ukuba sizindle, sibheke ngaphakathi, futhi kuyisikhathi esibalulekile sokuzitholela thina. Le nkulumo isikhuthaza ukuba senze kanjalo.
12. "Akekho umuntu oke ajabule lapho ekhona"
Isintu isikhathi esiningi asiyazisi ingcebo yaso, sizibonakalisa singanelisekile futhi silangazelela okungafinyeleleki, ngisho noma sinokuningi noma inhlanhla inathi.
Abantu babonakala ngokunganeliseki noma ngabe kwenzekani. Sithola iziqu, bese kulandela elilandelayo, bese kuba yizwe lomsebenzi, i-mortgage, izingane, abazukulu, nokunye okwengeziwe. Sihlala sifuna okwengeziwe, sihlale silindele okwengeziwe, futhi silungiselela okulandelayo okuzayo, ngoba esinakho akukeneli. Sibuyela emuva emjikelezweni wokukhathazeka, futhi kuphela lapho kufika inhlekelele lapho sibona khona ukuthi mhlawumbe sesanele, noma ukuthi asikaze sikudinge njengoba besicabanga.
13. "Amadoda awasenaso isikhathi sokwazi lutho (...)»
Isivunguvungu sesikhathi siholele ekutheni isintu singakunaki ukujulisa ulwazi lwezinto nabantu. Bakhetha ukuthenga izinto esezilungile kubathengisi, kodwa ngeshwa, abekho abathengisi abanobungane. Ngenxa yalokho, siphuthelwa ithuba lokuba nabangane bangempela nokwakha izibopho ezinenjongo. Masikhumbule ukuthi into eyenza abantu bajabule ngempela ubuhlobo, hhayi izinto ezibonakalayo. Lesi sici sihlotshaniswa ne- reflection on the ukuphila kwansuku zonke kanye nencazelo yako.
“INkosana Encane”: okungaphezu kwendaba yezingane
"INkosana Encane" akuyona nje indaba yezingane; iwumsebenzi wobuciko oye wathinta izinhliziyo zabafundi bayo yonke iminyaka. Imishwana yabo igcwele ubuhle kokuqukethwe kanye nokwakhiwa, lapho ngendlela enhle bethwebula izifundo eziyingqayizivele nezingapheli mayelana nempilo, uthando, ubungane kanye nengqikithi yobukhona.
Umugqa ngamunye uyifasitela elingena engqondweni nasenhliziyweni ka-Antoine de Saint-Exupéry, osimema ukuba sizindle ngempilo ngezwe elithandekayo leNkosana Encane. Lesi sihloko sinikeza isampula yeminye yemisho yakhe ehamba phambili kodwa ngokungangabazeki kuyanconywa ukuthi ufunde umsebenzi ophelele. Sithemba ukuthi ukujabulele okuqukethwe okubalulekile kwale mishwana evela ku-"Inkosana Encane": okhiye ababalulekile bempilo okungafanele ubakhohlwe.
