Isithombe soMphik'ukristu sihlanganisa iminyaka eyizinkulungwane ezimbili yomlando wobuKristu njengengxube yokwesaba, ukuthatheka, kanye nokuqagela kwezenkolo. Kusukela emigqeni emfushane yezincwadi zikaJohane kuya emibonweni eyinkimbinkimbi ye-Apocalypse, ngokuhunyushwa koBaba beSonto, izazi zemfundiso yenkolo zasendulo, abaguquli bezinguquko, opapa, izazi zemfihlakalo, izazi zefilosofi, ngisho nababhali bamanoveli nabenzi bamafilimu, umqondo wesitha esikhulu sikaKristu ushintshiwe ngaphandle kokulahlekelwa umongo wawo: umuntu noma into ephikisana kakhulu noJesu Kristu nomsebenzi wakhe.
Ngaphezu kwalokho, namuhla, umphik'ukristu useyisibonakaliso samasiko esikhona yonke indawo.Ivela ezintshumayelweni ze-apocalypse, emibonweni yozungu lwe-inthanethi, kumafilimu asabekayo, ochungechungeni lwe-TV, emakhomikhini, nasemanoveli. Kodwa iBhayibheli lithini ngempela nangokoqobo? AmaJuda, amaKristu, ngisho namaSulumane akuqonda kanjani? Yiziphi izincazelo ezenziwe ngakho, kusukela ku-Irenaeus waseLyons kuya ku-Benedict XVI noma uPapa Francis, okuhlanganisa uLuther, uNewton, uNietzsche, kanye namasiko athandwayo anamuhla?
Umsuka wegama elithi "Umphikukristu" kanye nencazelo yalo eyisisekelo yeBhayibheli
Igama elithi "umphik'ukristu" livela kwelesiGriki elithi ἀντί (antí, "esikhundleni sika" noma "ngokumelene") kanye no-χριστός (uChristós, "ogcotshiweyo, uMesiya"). Ngokwezwi nezwi, lisho "lowo othatha indawo kaMesiya" noma "lowo omelana naye." Lokhu kuhlukahluka okuphindwe kabili (ukufaka esikhundleni kanye nokuphikiswa) kuzoba yisihluthulelo cishe kuzo zonke izincazelo ezilandelayo: Umphik'ukristu akalwi noKristu kuphela, kodwa Uyishintsha ngokulingisa okukhohlisayo.
Leli gama ngokwalo livela ezincwadini zikaJohane eTestamenteni Elisha kuphela.Nakuba isiko lobuKristu liwuhlobanise nabanye abantu baseBhayibhelini abanjengo "Isilo," "umuntu wesono," noma "umdukisi," lo mqondo usekelwe ngokomlando ekulindeleni kukaMesiya kanye nokubhujiswa kobuJuda beThempeli Lesibili, okwahunyushwa kabusha kamuva ngubuKristu ngenxa yokholo kuJesu.
Umphik'ukristu eBhayibhelini: Imibhalo Eyinhloko Nezici Eziyisisekelo
Ngokumangalisayo, lapho iBhayibheli likhuluma khona “ngomphik’ ukristu” likwenza lokho ngokuzibamba okukhulu.Ku-1 no-2 Johane kuphela lapho igama lesiGreki elithi “antichristos” lisetshenziswe khona ngokucacile, yize ezinye izingxenye zeBhayibheli ziye zahlotshaniswa nesibalo esifanayo yizincazelo zamaKristu zakamuva.
Izincwadi zikaJohane: noma yimuphi umphikisi kaKristu angaba "umphikukristu"
Isithombe esiqondile kakhulu sidwetshwe kweyoku-1 Johane 2:18, 22; 4:3 kanye neyesi-2 Johane 1:7.:
- Kuthiwa “abaphikukristu abaningi sebevele bevele,” okuyisibonakaliso “sehora lokugcina” (1 Johane 2:18).
- Umphik'ukristu uchazwa ngokuthi ophika ukuthi uJesu unguKristu kanye neNdodana kaNkulunkulu (1 Johane 2:22).
- Uxhumene nomoya womphik'ukristu ohambisana naye akaqapheli ukuthi uJesu weza enyameni (1 Johane 4:3; 2 Johane 1:7).
KuJohane, umphik'ukristu akayena nje umlingiswa wesikhathi esizayo noyingqayizivelekodwa iqiniso elikhona kakade: noma ubani, ngemfundiso yakhe noma impilo yakhe, ophika uKristu, uba “umphikikristu.” USanta Augustine uzothuthukisa lo mbono ngamandla: UKristu akaphikwa ngomlomo kuphela, kodwa nangezenzo zakhe; noma ubani ovuma uJesu ngezindebe zakhe kodwa amphikisane nokuziphatha kwakhe, ngandlela-thile, ungumphik'ukristu.
Izindima zesiprofetho ezihlobene: kusukela kuDaniyeli kuya kusAmbulo
Nakuba leli gama lingaveli, isiko lobuKristu lixhumanise uMphikukristu nabantu abahlukahlukene abaprofethayo:
- Imibono kaDaniyeli 7, 9, 11 no-12 ("uphondo oluncane", inkosi eqhoshayo, "isinengiso sencithakalo").
- Amazwi kaJesu mayelana "nesinengiso sencithakalo" kuMathewu 24 noMarku 13.
- “Imfihlakalo yobubi” kanye “nomuntu wesono” kweyesi-2 kwabaseThesalonika 2.
- Izilo ze-Apocalypse (IsAmbulo 13; 19; 20) kanye noGogi noMagogi (IsAmbulo 20, 8) njengamandla amakhulu amelene noNkulunkulu.
Izincazelo zamaKristu okuqala: Obaba beSonto
Kusukela ngekhulu lesibili kuqhubeke, oFata beSonto baqala ukuchaza isithombe esicacile woMphikukristu, ehlanganisa ukuhunyushwa kweBhayibheli, ukuphikisana nokuhlubuka kanye nokuzindla kobufundisi.
U-Irenaeus waseLyons: Inkosi yamanga eyayikhulekelwa njengoNkulunkulu
U-Irenaeus, encwadini ethi "Against Heresies," uveza umphik'ukristu njengomuntu othola wonke amandla kuDeveli.Umchaza njengomuntu ohlubukayo, ongenamthetho, ongumbulali, kanye nesela, ozodiliza izithombe zendabuko ukuze azenze yena yedwa into yokukhulekelwa. Uzothuthela umbuso wakhe eJerusalema, ahlale ethempelini likaNkulunkulu, futhi Uzokhohlisa abaningi ngokuzenza uKristu.
Ngaphezu kwalokho, ku-Ireneo, inombolo edumile engu-666 ifingqa umlando wobubi.Ixhumanisa iminyaka engu-600 kaNowa, ubukhulu besithixo sikaNebukadinesari, kanye neminyaka eyizinkulungwane eziyisithupha yokuhlubuka nokungalungi ezophetha “ngokukhukhula komlilo” ekupheleni kwesikhathi.
UHippolytus waseRoma: ukulingisa uKristu ngendlela yobuSathane
UHippolytus uhlola ngokujulile isimo "sokuhlekisa" sikaKristuUma uJesu eyingonyama, inkosi, newundlu, umphik'ukristu uzoziveza njengengonyama nenkosi, futhi uzobonakala ngaphandle njengewundlu, kodwa ngaphakathi uzoba yimpisi. Uzothumela abaphostoli bamanga kanye abaprofethi bamangaUzozibuthela abantu, anike abalandeli bakhe uphawu, futhi akhe ithempeli eJerusalema. ukukopisha umsebenzi kaKristu iphuzu ngephuzu ukuze kuphambukiswe.
U-Augustine noKhesariyu: kusukela ekuphikweni kwemfundiso kuya ekushushisweni kokugcina
USanta Augustine ugcizelela ukuthi baningi abaphikukristu: bonke labo abaphika uKristu ngemisebenzi yabo. Ucaphuna uPawulu (“abaphika uNkulunkulu ngemisebenzi yabo”) ukuze athethelele lokho Okubalulekile akuyona inkulumo, kodwa indlela yokuphilaUmphik'ukristu, okokuqala nokubaluleke kakhulu, uyisimo sengqondo esiqondile sokuvukela iVangeli.
UCaesarius wase-Arles, ekuphawuleni kwakhe nge-Apocalypse, uxhumanisa isikhathi soMphikukristu kanye nesikhathi esifushane lapho udeveli “ezokhululwa” khona ngenxa yokushushiswa okunzima kakhulu, ngemva kwesigaba eside esifanekiselwa “iminyaka eyinkulungwane” lapho amandla akhe okulinga encishisiwe.
Intuthuko yesikhathi esiphakathi: ama-biography, izikhathi kanye nabantu abadumile
NgeNkathi Ephakathi, umphik'ukristu waba umlingiswa ocishe avele enoveli yomlando.: unikezwa indawo yokuzalwa, umlando wakhe, ukulandelana kwezikhathi kanye nezici zakhe zomzimba, futhi uhlotshaniswa nezingxabano ezithile zezepolitiki nezesonto.
I-Adso de Montier, Indlela Yokukhohlisa kanye namasiko omlando womuntu
I-Pseudo-Methodius (yekhulu lesi-7) ikubeka eGalileya yevangeli (UChoraim, uBetsayida, uKapernawume), umbiza ngokuthi “iNdodana yokubhujiswa”, umethula njengelungu lesizwe sakwaDani futhi ubonisa ukuthi uzohlala kanjani ethempelini laseJerusalema ezenza iNdodana kaNkulunkulu, ekhohlisa ngezimangaliso ezicatshangelwayo.
U-Adso de Montier (wekhulu le-10) ubhala “impilo yoMphikukristu” yangempelaWayezozalelwa eBhabhiloni, asokwe ukuze anqobe amaJuda, aziveze njengoMesiya othenjisiwe, futhi aqoqe abantu abangaphandle kwezwe abamzungezile. Wayezobekwa esihlalweni sobukhosi ethempelini (elihunyushwa ngokuthi iSonto) futhi afele ukholo amaKristu amaningi. Ukufa kwakhe kwakuzokwenzeka eNtabeni Yeminqumo, ngendlela ephambene nokwenyuka kukaKristu.
Izimpi Zenkolo, uqhekeko kanye nezimpikiswano: Umphik'ukristu njengesikhali sokukhuluma
Ngesikhathi seziMpi Zenkolo kanye nokwahlukana okukhulu e- umlando weSonto LobuKristuIgama elithi “umphik’ ukristu” liba yihlazo elikhulu ngokwemfundiso yenkolo.UGuibert de Nogent wethula uPapa Urban II isixwayiso mayelana nokuba seduze koMphikukristu nokubeka itende lakhe eNtabeni Yeminqumo; kodwa abanye, njengoJan Hus, bakhomba uPapa ngokwakhe njengomuntu ozelwe njengoMphikukristu.
Uqhekeko Olukhulu LwaseNtshonalanga kanye nokonakala kwesonto kubhebhethekisa ukuchazwa kwembubhisoUSanta Vincent Ferrer ushumayela ukufika okuseduze koMphikukristu, uxhumanisa ukwahlukana kanye nokuphazamiseka kwamandla esikhashana eSontweni ne-2 Thesalonika 2, futhi ufika ngisho nasekufikeni kosuku lokuzalwa koMphikukristu ngo-1403.
Abantu abangaqondakali nababona izinto ngeso lengqondo: uHildegard, uJoachim waseFiore nabanye
UHildegard waseBingen ubeka umsuka "woMkhohlisi" ngaphakathi kweSonto uqobo.Unina ukhulelwa iNdodana yokubhujiswa esimweni sokuziphatha okubi, engazi ukuthi uyise ungubani. Lo mphik'ukristu, ophethwe udeveli, Kuzobhubhisa lonke uhlelo lokuziphatha lweBhayibheli., bememezela ukuthi ukulalana kwezihlobo, ubufebe nokuphinga kusemthethweni, kodwa ngesikhathi esifanayo bephoqelela imikhuba ethile yamaJuda njengokusoka.
UJoachim waseFiore uchaza umlando ngezikhathi eziyisikhombisa zembubhisofuthi ulindele isikhathi sezinhlupheko ezinkulu eziphawulwa "ngumbusi omkhulu," obonakala njengoMphikukristu, esimweni sobudlova bangaphakathi ngaphakathi kobuKristu uqobo.
Imfundiso yenkolo yezemfundo kanye nezingxoxo ezizungeze iRoma
NgoSanta Thomas Aquinas, umfanekiso woMphikukristu ubekwe kabusha ngaphakathi kwencazelo ehlelekile.Ekhuluma nge-2 Thesalonika, uTomase uhlobanisa ukufika koMphik'ukristu "nokuhlubuka" maqondana noMbuso waseRoma, ongasenakuqondakala njengamandla ezepolitiki, kodwa njengegunya elingokomoya leSonto laseRoma.
UThomas uhlanganisa nesiko elilandela uhlu lozalo lwakhe emuva esizweni sakwaDani. ngisho nomqondo wokwakhiwa kabusha kwethempeli eJerusalema, yize eveza ukuthi abanye abahumushi baqonda "ithempeli likaNkulunkulu" njengeSonto uqobo. Kunoma ikuphi, ukuhlukana nenkolo yamaRoma Katolika Kubonakala njengophawu lwaleso simo sokulwa nobuKristu.
Kusukela Enguqukweni Kuya Ekuphikisaneni Nenguquko: Ingabe Ubupapa bungumphikukristu?
Nge Izinguquko ZamaProthestani Umqondo woMphikukristu uba ngowopolitiki kakhuluOPapa babiza izazi zenkolo ezingavumelani ngokuthi “umphikukristu,” kanti abaguquli bezinguquko basola uhlelo lukapapa ngokulingisa isitha sikaKristu sokugcina.
ULuther, uWycliffe, uHus kanye nokuhlonza uhlelo lukapapa
UJohn Wycliffe wabizwa ngokuthi umphik'ukristu ngokuphikisa amandla esikhashana obupapa.UJan Hus, yena, ushumayela obala ukuthi upapa (ikakhulukazi upapa ophikisana noJohn XXIII) ungumzimba woMphikukristu, esimweni sokugxekwa okukhulu ngokonakala kweRoma.
UMartin Luther uthatha isinyathelo esibalulekileAkamhloniphi umphik’ukristu ngomuntu oyedwa, kodwa ngohlelo. Lapho efunda uDaniyeli 8, ubona “uphondo oluncane” hhayi umuntu oyedwa, kodwa isakhiwo samandlaUphetha ngokukhomba upapa njengoMphikukristu, eqonda ukuthi ukuziphakamisa “ngaphezu kwakho konke okuthiwa uNkulunkulu” kuhlanganiswe ekuzibekeni ngaphezu kweVangeli.
Impendulo yamaKatolika kanye nokuhlelwa kwayo: uMaluenda, uLacunza noNewman
Izazi zemfundiso yenkolo zamaKatolika ziphendula ngokuchaza izinto ezinkulu ezihlanganisiweUTomás Maluenda (wekhulu le-17) wabhala incwadi enamakhasi angaphezu kwenkulungwane ngoMphikukristu, lapho ahlanganisa khona izinkolelo zendabuko: uzobusa eJerusalema, avuselele ithempeli likaSolomoni futhi uzoba nezigodlo ezimbili, esinye eZiyoni nesinye eduze kwaseNikopolis.
UManuel Lacunza, umJesuit waseChile wekhulu le-18, uyahlukana nombono womuntu oyedwa Ukhuluma "ngomzimba wokuziphatha omelene nobuKristu" owakhiwe ngabantu abaningi. Uwuchaza ngenzondo yawo esemthethweni ngoJesu: ukumphikisa, ukumshushisa, nokuzama ukususa igama lakhe nenkumbulo yakhe emhlabeni.
Ngakolunye uhlangothi, uCardinal Newman uvikela incazelo yakudalaUmphik'ukristu uzoba ngumuntu othize, hhayi nje "umoya" noma uhlelo. Ecaphuna uSt. Jerome, ukhumbula isiko lokuthi, ngemva kokuwa koMbuso WaseRoma, kuzovela amakhosi ayishumi, kanye neleshumi nanye elizobusa phezu kwamathathu futhi lithole ukuzithoba kwamanye ayisikhombisa.
Umphik'ukristu emfundisweni yamaKatolika yanamuhla
Nakuba imibhalo esemthethweni yakamuva ingagxili emininingwaneni ebuhlunguZihlanganisa isigaba soMphikukristu njengesihluthulelo sokuqonda amanye amacebo anamuhla.
I-Catechism yeSonto LamaKatolika kanye ne-magisterium yakamuva
IKhathekizimu (no. 675-676) ikhuluma "ngokuhlolwa kokugcina kweSonto"Lokhu kuqukethe inkohliso enkulu yenkolo ezonikeza ikhambi elingamanga ezinkingeni zabantu ngezindleko zokuhlubuka. Le nkohliso ephakeme ihlotshaniswa noMphikukristu, oqondwa ngokuthi ubuMesiya mbumbulu lapho umuntu ezibeka khona esikhundleni sikaNkulunkulu, ikakhulukazi ezinguqulweni zayo zezombusazwe nezenkolo (ubuMesiya obuphambene kakhulu).
UBenedict XVI ugcizelela ukuthi ubudlova buyithuluzi elithandwayo loMphikukristunoma ngabe imbozwe yizisusa zenkolo noma zemicabango emihle. Uxwayisa "ngobushiqela bomhlaba obubonakala buyimibono yobuntu" futhi ukhuluma "ngesivumo soMphikukristu" sangempela esibekwe emphakathini, lapho noma ubani ophikisana naso ehlushwa uhlobo oluthile lokuxoshwa ebandleni.
UPapa uFrancis usebenzisa leli gama ngomqondo wokuziphatha., ekhomba abantu abonakele ngokuthi “abaphikukristu” uma nje belimaza iSonto ngokuzikhulekela bona nangokungamnaki uNkulunkulu.
Kusukela ekubuseni okunamandla kuya emibonweni yobushiqela
Kakade ngekhulu le-19 nelama-20, opapa abaningana kanye namakhadinali baxhumanisa umoya womphikukristu namaqiniso ahlukahlukene: uLeo XIII noFreemasonry wemvelo ofuna ukubuyisela ubuqaba bokuziphatha; uPius X ngokuzikhonza komuntu ohlezi “ethempelini likaNkulunkulu”; uPius XI nohulumeni onjengobuNazi obuqeda umholi wezepolitiki; uPius XII “nehora lobumnyama” phakathi nempi yomhlaba.
Izazi zemfundiso yenkolo ezifana noLouis Billot noma uJosef Pieper zigcizelela isimo sezepolitiki soMphikukristuBakubona kuhlotshaniswa nombuso womhlaba wobushiqela ozobeka indawo yenkolo ngaphansi kwephrojekthi yawo, ophetha ngokushushiswa okusobala kweSonto lapho "ubunye" bezepolitiki, bezomnotho kanye nabezempi bufuna ukugcotshwa ngobunye benkolo obuphoqelelwe.
Ezinye izinkolo kanye nezinhlangano ezingokomoya: ukufana kanye nomehluko
Isibalo sesitha esikhulu sokugcina asigcini nje ebuKristwiniAmasiko amaSulumane, amaJuda, kanye namaZoroastrian aveza abalingiswa abaneziphrofayili ezifanayo, yize benezici ezibalulekile.
I-Islam: uDajjal njengomuntu ophikisana noMesiya
Ku-eschatology yamaSulumane kuvela uDajjal, umkhohlisi owandulela uMahdi kanye nokubuya kuka-Isa (uJesu)Uzoshushisa abakholwayo futhi abhubhise izindawo, kodwa ngeke akwazi ukungena eMecca noma eMedina. Ekugcineni uzonqotshwa uJesu noMahdi. Nokho, iQuran ayikhulumi ngokubethelwa noma ukuvuka kukaJesu, futhi ayimbizi ngokuthi uyiNdodana kaNkulunkulu, kodwa kunalokho ingumprofethi.
UbuJuda: Ama-Armilo kanye nezinye izitha
UbuJuda borabi bakudala abukhiqizi umuntu ofana nomphik'ukristu ongumKristuNokho, imibhalo ye-medieval esoteric efana ne-"Apocalypse of Zerubabele" ikhuluma ngo-Armilos, umnqobi ozohlala eJerusalema futhi ashushise abathembekile aze anqotshwe nguMesiya weqiniso.
UbuZoroastrian kanye nokuzalwa kabusha kuka-Ahriman
KuMazdaism, umoya wobubi, u-Ahriman, uzogcina usukhona emzimbeni (isibonelo, enyoka iLahak) futhi izonqotshwa ngumuntu onguMesiya uSaoshyant. Nakuba uhlaka lwemfundiso yenkolo luhluke kakhulu, iphethini efanayo iyaqashelwa: ukubonakaliswa komuntu siqu kobubi ngaphambi kokubuyiselwa kokugcina.
I-Anthroposophy kanye nobumbano phakathi kukaLuciferian-Ahrimanic
URudolf Steiner, ngokombono we-anthroposophy, ukhuluma "ngabaphikikristu" ababili abangokomfanekisoAmandla kaLucifer (ukuphakanyiswa okungaqondakali, ukuqhosha ngokomoya) kanye naka-Ahriman (izinkolelo-ze zezinto ezibonakalayo, ukuqina kwesayensi). Zombili ziyimikhuba ehlukanisa abantu nebhalansi egxile kuKristu.
Inombolo 666, Isilo, kanye nencazelo engokomfanekiso
Inombolo engu-666, "inombolo yesilo," ikhiqize ulwandlekazi lweyinki.IsAmbulo 13:18 sicela umfundi ohlakaniphile ukuba “abale” le nombolo, ebizwa ngokuthi “inombolo yomuntu.” Incazelo yamaKristu namaJuda inikeze kokubili izincazelo zezibalo kanye nezingokomfanekiso.
Abanye orabi bahlobanisa inombolo 6 nokuqamba amanga kanye nenombolo 9 neqiniso.Inombolo engu-666, uma ihlanganiswa ndawonye (6+6+6=18, 1+8=9), ingabonisa iqiniso elifihliwe ngaphakathi kwamanga, noma amanga aba “iqiniso” elibonakalayo ukuze kulondolozwe ukuthula okuthile komphakathi. Ngakolunye uhlangothi, u-Irenaeus ubona ku-666 ukufingqwa kabusha kwabo bonke ububi bangaphambi nangemva kukazamcolo: kusukela ekonakaleni ngesikhathi sikaNowa kuya esithombeni sikaNebukadinesari.
IBhayibheli likhuluma ngo-666 kwezinye izimoIgolide lonyaka elafika kuSolomoni (1 AmaKhosi 10:14; 2 IziKronike 9:13) kanye nokubalwa kwamadodana ka-Adonikamu (Ezra 2:13, uma kuqhathaniswa nangu-667 kuNehemiya 7:18). Kuye kwasikiselwa ukuthi lesi sibalo sibonisa isilinganiso esiyingxenye noma isilinganiso wento yonke enkulu, ebingagcwaliswa kuphela ngesici sesithathu: umuntu othize ovezwe ku-Ap 13,18.
KusAmbulo, Isilo esinamakhanda ayisikhombisa nezimpondo eziyishumi Ngokuvamile kuchazwa njengesakhiwo samandla obushiqela sobubanzi bombuso esibeka indlela yokuphila engahambisani noNkulunkulu, eqiniswa yinkulumo-ze kanye nezinhlangano zezombusazwe. Ngakho-ke, abahlaziyi abaningi bahlonza uphawu nezinhlelo ezinkulu zokucindezela kunokuba luhlobaniswe nomuntu oyedwa.
Izincazelo zanamuhla: ezombusazwe, ifilosofi, kanye namasiko athandwayo
Kusukela ngekhulu le-19 kuqhubeke, umfanekiso woMphikukristu ugxuma usuka epulpiti uye ezindabeni zefilosofi, amanoveli, namafilimuKuba yisingathekiso sobushiqela, imibono ehlazisayo, noma ukuwohloka kobuKristu.
Kusukela kuNguquko yaseFrance kuya ekubuseni okukhulu
Okhadinali abafana noManning babona iNguquko yaseFrance njengokuqala "kokubusa koMphikukristu"Lokhu kuqondwa njengomzamo wokubhubhisa uhlelo lobuKristu, ukuphika ukholo, nokususa iSonto ekuphileni komphakathi. Abanye, njengoLeo XIII, babona emifuleni ethile yamaMason njengomsebenzi wokuqeda inkolo engaphezu kwemvelo nokubuyisela ubuqaba bokuziphatha.
Ekhulwini lama-20, imibuso yobushiqela efana nobuNazi yachazwa ngezici ezimelene nobuKristu.UPius XI usola ukuphakanyiswa komuntu ezingeni likaKristu, kanti ababhali abanjengoNorman Mailer baqagela ngokoqobo ngoHitler "njengomlingani kaSathane" kaJesu.
Izincwadi ze-Apocalyptic kanye nezindaba eziqanjiwe
Ababhali abanjengoVladimir Solovyov ("Indaba Emfushane Yomphik'ukristu") Bacabanga ngomuntu ohlakaniphile ophanayo, umgqugquzeli wokuthula nokuhleleka komhlaba, empeleni onqoba isintu ngokomoya. UMnumzane uHugh Benson, encwadini ethi "Lord of the World," uchaza umholi womhlaba wonke onikeza ukuthula okuphambene nobuKristu, inoveli ezokhuthaza ukucabanga okubucayi "ngokuhleleka komhlaba omusha."
Umphik'ukristu ugxumela kumafilimu nakuthelevishini ngezindlela eziningi: kusukela ku-"Rosemary's Baby" noma i-saga ethi "Omen" kuya kumahlaya amnyama afana nethi "The Day of the Beast" noma uchungechunge lwe-"Good Omens." Ngezinye izikhathi uziveza njengo ingane ephawulwe kusukela ekuzalweniAbanye bafana nomuntu ofana noKristu ("Angisiye uJesu Mama"), noma usopolitiki onekhono ophethe i-UN noma ohulumeni bomhlaba wonke.
Ezweni lamaHispanic, amanoveli anjenge-"666" kaHugo Wast Incwadi ka-Alejandro Rocha ethi "The Final Christ" idlala ngomqondo womlingiswa okhuliswe waba uKristu omusha kodwa ohlubuka futhi azibone "njengomphik' ukristu," engabaza kokubili ukukhohlisa kwenkolo kanye nezithembiso zamanga zokusindiswa kwezepolitiki noma kwamasiko.
Imibono yesikhathi samanje ye-apocalyptic kanye namahlelo e-millenarian
Emibuthanweni ethile yevangeli kanye namahlelo akholelwa eminyakeni eyinkulungwane, umphik'ukristu uhlanganiswe ezinhlelweni ezinemininingwane eminingi "yezikhathi zokugcina".Uhlotshaniswa "nomuntu ongenamthetho" wencwadi yesi-2 kwabaseThesalonika, nokubekwa "kophawu lwesilo" (666) kanye nesikhathi "sosizi olukhulu" ngemva kwalokho okubizwa ngokuthi ukuhlwithwa kweSonto.
Ngokwalezi zifundo, umphik'ukristu uzoba yisimo sobuntu sikadeveli noma inxusa lakhe lokugcina.Uzobusa uhlelo lwezepolitiki nolwezomnotho lomhlaba wonke lapho kungekho muntu “ongathenga noma athengise” ngaphandle kophawu lwakhe, futhi ekugcineni uzonqotshwa nguKristu futhi aphonswe echibini lomlilo.
Ngisho nezibalo zesayensi ezinjengo-Isaac Newton zazinesithakazelo kulezi zikhathi.Emibhalweni yakhe yeBhayibheli, engakashicilelwa amakhulu eminyaka, uhlobanisa uMphikukristu nobupapa, ubala izikhathi zesiprofetho, futhi ubikezela nokubhujiswa kweRoma cishe maphakathi nekhulu lama-21—incazelo ephikiswana kakhulu kodwa eyembulayo yokuthi le ndaba yagxila kangakanani emasikweni aseYurophu.
Umphik'ukristu oyedwa noma "abaphik'ukristu abaningi"? Ukuhlanganiswa kwemfundiso yenkolo kwamanje
Namuhla, kunezindlela ezimbili ezinkulu ezihambisanayo emfundisweni yobuKristu:
- Umsinga olindele Umphik'ukristu womuntu siqu nowokugcina, umuntu othize ozomelela ukuphikisana okuphelele noKristu.
- Esinye esigcizelela ukuthi ubukhulu besakhiwo nobuphindaphindayo: izinhlelo, imibono kanye nobuholi, okuthi, kuwo wonke umlando, buziphathe “ngokumelene nobuKristu”.
ITestamente Elisha ngokwalo livumela ukufundwa kokubiliUJohane ukhuluma ngabaphikukristu abaningi asebevele bekhona, kuyilapho isiko lichaze ezinye iziprofetho njengokubikezela isitha sokugcina. I-Catechism, uma ikhuluma ngemibono yezombusazwe engamanga, ibonakala ihlanganisa zombili lezi zimbono: kuzoba nokukhohlisa okuwumnqamulajuqu, kodwa ukucabanga kwayo sekuvele kusebenza kuyo yonke imisebenzi eqeda umuntu, uMbuso, noma imfundiso, isusa uNkulunkulu esikhundleni.
Kulo mongo, abanye ababhali abangamaJuda-bakaMesiya bachaza izenzo "zabaphikukristu" njengemizamo yomlando yokuvimbela noma yokulibazisa ukubuya kwesibili kukaKristu. Abanye, njengo-Aleksandr Dugin, bachaza kabusha lesi sigaba ngokwemigomo yezombusazwe, behlonza "iNtshonalanga ekhululekile" "nempucuko yoMphikukristu" kanye neRussia nohlobo "lweRoma Yesithathu" oluhloselwe ukuyiphikisa.
Ekugcineni, umphik'ukristu usebenza namuhla njengesibuko lapho inkathi ngayinye iveza khona ukwesaba kwayo okujulile.Inkohlakalo yangaphakathi ngaphakathi kweSonto, ubushiqela bezombusazwe, ukungabi nabuntu kwezobuchwepheshe, ukushisekela imibono, kanye nokululaza ububi konke kuyizibonelo. Isiko leBhayibheli nelenkolo linikeza izindlela zokunganciphisi ububi bube yisilo nje esiqanjiwe, kodwa kunalokho ukubuqaphela kuzo zonke izikhathi. Lokho okuthatha indawo kaKristu ngomfanekiso wakhe kanye nalokho okuzibeka njengonkulunkulu esikhundleni sikaNkulunkulu, okumema ukuqapha okujulile kanye nokwethembeka okucacile eVangelini.
