Sebenza, funda noma ukuhlala nabantu abavela kwamanye amazwe Akuseyona into engavamile, sekuyisenzakalo sansuku zonke. Ukwehlukahlukana kwamasiko sekungene ngokugcwele emahhovisi, ezikoleni, ezindlini ezihlanganyelwe, kanye namaphrojekthi omphakathi.futhi kungaba umthombo wokufunda ononya… noma umthombo wezingxabano uma kungaphathwa kahle.
Uma singaziqondi izindlela zamasiko zalabo abasizungezile, kuvela ukungaqondani, ukukhungatheka, kanye nokungezwani okungadingekile. Ngokuphambene nalokho, lapho sifunda ukuxhumana phakathi kwamasiko ngenhlonipho, ilukuluku kanye nokuzigxekaUkuhlalisana ndawonye kuyashintshashintsha, amaqembu asebenza kangcono, futhi ubudlelwano bomuntu siqu buyajula.
Yini esiyiqondayo ngokwesiko futhi kungani kubaluleke kangaka lapho sihlala ndawonye?
Ngaphambi kokuxoxa ngamasu namathiphu, kubalulekile ukucacisa ukuthi sisho ukuthini uma sikhuluma ngamasiko. Isiko yilelo qoqo lezindinganiso, izindinganiso, izinkolelo, amasiko, kanye nezindlela zokuxhumana esabelana ngazo namaqembu ahlukene.futhi lokho kuthonya indlela esibona ngayo umhlaba nendlela esichaza ngayo lokho abanye abakwenzayo.
Akukhona nje kuphela ngezwe lapho avela khona. Isiko lethu lihlanganisa nezici ezifana nesigaba senhlalo, inkolo, ubulili, ubudala, umsebenzi, isifunda, noma ngisho nokuhlangenwe nakho okuthile empilweni., njenge sebethuthile, njengoba ebesebuthweni lempi, ephile ebumpofwini, noma engowesigaba esiphakathi.
Ngakho-ke, umuntu ngamunye empeleni uyindawo lapho amasiko nobuntu bakhe buhlangana khona: Singaba, ngesikhathi esifanayo, abesifazane, abantu baseLatin America, isigaba sabasebenzi, omama, noma abakholwayo noma cha, abantu basemadolobheni, abafundi, abadlali...futhi konke lokho kubumba lokho esikubheka njengokujwayelekile, okulungile, noma okuhloniphekile.
Ukuqaphela le ngxube kusiza kakhulu: Uma siqonda ukuthi isiko lethu lisibumbile kanjani, kuba lula ukubona nokuhlonipha indlela isiko labanye elibabumbile ngayo.Lokho kuzazi kuyisinyathelo sokuqala sokuhlangana phakathi kwamasiko ahlukene.
Ukufunda kwamanye amasiko: ilukuluku elisebenzayo kanye nesifiso sokuxuba
Uma sifuna ukusebenza noma ukuhlala ndawonye kahle ezindaweni ezahlukene, akwanele ukumane "sibekezelele" abanye: Kumelwe ube nesifiso sangempela sokuqonda amasiko abo, izindinganiso, izinkolelo, imikhosi, izindlela zokuxhumana kanye nokusebenza.Uma sinomongo omningi, kulapho kuzoba nesikhala esincane khona sokungqubuzana okungadingekile.
Singafunda ngezindlela eziningi ezahlukene. Ukwenza ucwaningo lwethu ezincwadini, ezihlokweni, noma ezinsizeni eziku-inthanethi kusinika isisekelo esihle semfundiso.Kodwa ukuxhumana ngqo nabantu abavela kwamanye amasiko yikho okusivula amehlo ngempela.
Kuwusizo kakhulu ukusebenzisa noma yiliphi ithuba lokusondela: ukuya emikhosini yamasikoukubuza ngencazelo yamasiko athile, ukubonisa isithakazelo endleleni abagubha ngayo izinsuku ezithile ezikhethekile
Kuyisihluthulelo futhi ukuba nesibindi sokuphuma ngaphandle kwendilinga yethu evamile. Joyina iklabhu yezemidlalo, inhlangano yomakhelwane, iqembu lezisebenzi zokuzithandela, noma ifulethi elihlanganyelwe nabantu abavela kwezinye izizinda. Lezi izindlela eziqondile kakhulu zokuxhumana ngempela nokwehlukahlukana.
Nokho, ukusondela kudinga ukuthobeka: Akudingeki ube uchwepheshe ngesiko lomunye umuntu ukuze umbuze imibuzo, kodwa kuyalulekwa ukulalela ngaphezu kokukhuluma, ugweme ukunikeza izifundo, futhi uvume ukuthi kunezinto esingaziqondi ngokugcwele.Leso simo sengqondo sivame ukwamukelwa kahle kakhulu.
Ukuqaphela amasiko ethu kanye nobandlululo
Abantu abaningi bakholelwa ukuthi “abanamasiko”, sengathi lokho umuntu akwenzayo kuyinto evamile nokuthi lokho “okungokwesiko” yilokho okwenziwa abanye kuphela. Eqinisweni, sonke sinamasiko kanye namaqembu ahlukahlukene okubhekisela kuwo abumbe indlela yethu yokucabanganakuba singase singazitholi njalo.
Ukuzivocavoca okulula ukuma bese uzibuza: Iyini inkolo yami (noma ukuntuleka kwayo), ubuzwe bami, uhlanga lwami, imvelaphi yobuhlangaisigaba sami senhlalo, ukuthambekela kwami kobulili noma ubuwena, umsebenzi wami, iminyaka yami, isimo sami sasemadolobheni noma sasemakhayaNgaphezu kwalokho, ingabe ngike ngaba sempini, ingabe ngike ngabhekana nobunzima, ingabe ngike ngajabulela amalungelo ezomnotho?
Lawa malebula awachazi konke, kodwa Zisisiza sibone ukuthi asithathi hlangothi noma "singabantu bonke": sinezihlungi, ubandlululo, izindlela zokuqonda igunya, umndeni, isikhathi, noma ingxabano ezifika kithi zivela lapho. Futhi lezo zihlungi zithinta indlela esibazisa ngayo abanye.
Ngokufanayo, kubalulekile ukuhlola ubandlululo. Sonke sifake imibono ephambene ngamaqembu athile ngaphakathi kwethu ngethelevishini, amahlaya, imibono yomndeni, noma izindaba ezichemile.Ukuqaphela bona akusenzi abantu ababi, kodwa kusenza sibe nomthwalo wemfanelo wokubabuza imibuzo.
Indlela ewusizo ukukhetha iqembu esivame ukulihlanganisa futhi silisebenzise Bhala phansi ngokwethembeka ukuthi yimiphi imibono efika engqondweni uma sicabanga ngalelo qembuBese, cabanga ngokuthi leyo mibono ivelaphi bese uyiqhathanisa nolwazi lwangempela bese uxhumana ngqo nabantu balelo qembu.
Inhlonipho, uzwela nokulalela: isisekelo sanoma yikuphi ukuhlala ndawonye kwamasiko amaningi
Kunoma yikuphi okuhlukahlukene - inkampani, isikole, i-NGO, indawo yokuhlala ehlanganyelwe - inhlonipho ayinakuxoxiswana. Inhlonipho isho ukungaphoqeleli izindinganiso zethu njengendlela kuphela evumelekile yokwenza izinto nokugwema ukwahlulela abanye ngezindinganiso zethu..
Uzwela luyinto ebalulekile: ukuzibeka esimweni somuntu okhule enamakhodi ahlukene, ulimi oluhlukile, okulindelwe okuhlukile, kanye nobuhlobo obuhlukile negunya Kuyasiza ukuhumusha ukuziphatha okungase kubonakale kungavamile noma kungahloniphi, uma kubonakala ngaphandle.
Ithuluzi eliyinhloko lapha ukulalela okusebenzayo. Ukulalela ngenkuthalo kuhilela ukunaka okuqukethwe, ithoni, ulimi lomzimba, kanye nokuthula, ngaphandle kokuphazamisa, ngaphandle kokushesha sifinyelele eziphethweni, futhi ngaphandle kokucabanga kuphela ngalokho esizokuphendula..
Ukubuza imibuzo evulekile kuwusizo olukhulu: Esikhundleni sokuthi “Angiqondi,” singazama ukuthi “Ungangichazela okwengeziwe?” noma “Ubhekana kanjani nakho emndenini wakho?”Lokhu kuvula isikhala sokucacisa futhi kuvimbela omunye umuntu ukuthi angazivikeleli.
Ngaphezu kwalokho, empilweni yansuku zonke (isibonelo, ezindlini ezihlanganyelwe noma ezindaweni zokuhlala) kuyalulekwa ukuhlanganisa lokhu kuhlonipha nezivumelwano ezisebenzayo: Imithetho ecacile mayelana nokuhlanza, amahora okuphumula, ukusetshenziswa kwezindawo ezivamile, imithetho yezivakashi, noma ukuphuza utshwala kusiza ekuvimbeleni ukungaqondani. futhi ushiye isikhala esincane sokuhumusha amasiko.
Ukuxhumana kwamasiko ahlukahlukene: izitayela, ukuthula kanye nolimi olungewona amazwi
Akuwona wonke amasiko axhumana ngendlela efanayo. Kwamanye amasiko, ukucaca nokucaca kuyaziswa; kwamanye, ukuxhumana akuqondile kakhulu, kusetshenziswa izindlela zokujikeleza ukuze kugwenywe ukungqubuzana, futhi umongo kulindeleke ukuthi uqedele umyalezo..
Lo mehluko uthinta ngisho nokuthula. Emiphakathini eminingi yase-Asia, isibonelo, ukuthula engxoxweni akuyona into exakile, kodwa kuwuphawu lwenhlonipho, ukuzindla, noma ukuhlakanipha.Kwenzeka okufanayo emadolobheni athile abomdabu noma ezizweni zama-Apache, lapho ukuthula kungabonisa khona ukuthula, isineke, noma ukulawula.
Kwezinye izimo zase-Afrika, Ukuthula kuyingxenye yemvelo yokuxoxisana: ungabelana ukudla ngaphandle kokukhuluma, ikakhulukazi uma kukhona izivakashi, futhi akukho lutho oluqhubekayo.Kumuntu waseNtshonalanga okhuluma kakhulu, lokho kungase kubonakale kungavamile noma kungenangqondo.
Amazwe aseNordic afana neFinland noma iSweden nawo ayizibonelo zalokhu: Ukukhuluma ngenxa yokukhuluma kubhekwa njengophawu lobuthakathaka, kanti ukuthula nokulalela buthule kubonisa amandla nenhlonipho.Abantu bayakhuluma uma benento abangayinikela, futhi banaka kakhulu izenzo zomunye umuntu kanye nokusabela kwakhe.
Nokho, engxenyeni enkulu yeNtshonalanga, Ukuthula isikhathi eside kuvame ukwenza abantu babe novalo, abavame ukubagcwalisa nganoma yikuphi ukuphawula ukuze bagweme ukuzizwa bengakhululekile.Uma singazi ngalo mehluko, singase sinyathele omunye umuntu, simnqume, noma sichaze ukuthula kwakhe njengokungakhululeki.
Ngakho-ke, lapho kukhulunywa ngamasiko ahlukahlukene, kuyalulekwa ukunciphisa ijubane, ugweme isitsotsi noma ukuhlekisa okunzima ukukuhumusha, kanye Naka izinkomba ezingezona ezomlomo: ukubuka, ukuma, amabanga angokomzimba, ukuthintana kwamehlo noma ngokomzimba, kanye nokushukuma kwezandlaKonke lokho kusho izinto ezahlukene kuye ngesizinda somuntu ngamunye.
Izindinganiso zomphakathi, ubulili kanye nokuphila kwansuku zonke ngokuhlalisana
Ukuhlala ndawonye ezindlini ezihlanganyelwe, ezindaweni zokuhlala noma kumaphrojekthi okuhlala ndawonye kuveza izici eziningi zamasiko. Izici ezinjengobulili, ukudla, amahlaya, noma ukuphuza utshwala zigcwele amakhodi angacacile angabangela ingxabano. uma bengakhulumisani kusukela ekuqaleni.
Ngokuphathelene nobulili, isibonelo, Abanye abantu badinga izindawo ezihlukene ukuze bazizwe bekhululekile (izindlu zangasese, amakamelo okulala, izindawo zokushintshela), kanti abanye bakubheka njengokujwayelekile ukwabelana cishe ngakho konke.Akuyona indaba yokuthi ubani olungile, kodwa ukuthola iphuzu lapho kungekho muntu ozizwa ehlukunyeziwe.
Ikhishi liyindawo eshisayo. Kuleyo ndlu efanayo, ungathola abantu abapheka nsuku zonke, abanye aba-oda ukudla cishe kuphela, labo abalandela ukudla okungokwenkolo, okudla kwemifino noma okudla kwe-vegan, kanye nalabo abadla yonke into.Uma iziqandisi, amakhabethe, kanye namashejuli kungahlelwanga kahle, ukungqubuzana kuyaqinisekiswa.
Kunjalo nangamahlaya notshwala. Ihlaya elingenangozi kumuntu oyedwa lingathinta izihloko ezibucayi kakhulu komunye umuntu ngenxa yomlando noma izinkolelo zakhe.Futhi "ukuphuza isiphuzo esincane esingenacala" kungaba yinkinga uma umuntu engayiphuzi ngenxa yezizathu zenkolo noma zomndeni.
Indlela engcono kakhulu yokuvimbela lokhu ukukhuluma ngakho kusukela ekuqaleni. Misa imithetho eyisisekelo mayelana nenhlonipho, umsindo, imikhosi, izivakashi, amahlaya asebenzayo, kanye nokuphuza utshwala Kuyasiza ukuqinisekisa ukuthi akekho omangalayo, njengoba wonke umuntu azi ukuthi yini okufanele ayilindele komunye nomunye.
Umehluko ezindleleni zomsebenzi kanye namaqembu anamasiko amaningi
Ezinkampanini, ukwehlukahlukana kwamasiko kubonakala kakhulu endleleni isikhathi, uhla lwemisebenzi, kanye nokusebenza ngokubambisana okuqondwa ngayo. Kwamanye amasiko, ukufika ngesikhathi kuyinto engcwele futhi ukufika sekwephuzile kuwukuntuleka okukhulu kwenhlonipho; kwamanye, izinhlelo ziguquguquka kakhulu futhi ubudlelwano bomuntu siqu buqala ngaphezu kwesikhathi..
Indlela yokuphatha igunya nayo iyahlukahluka. Kunezimo lapho ukubuza imibuzo obala kumuntu ophakeme kubhekwa njengokungahloniphi, kanti kwezinye kulindeleke ukuthi wonke umuntu anikeze umbono wakhe futhi agxeke obala.Lokhu kuthinta ngqo indlela imihlangano ebanjwa ngayo kanye nezinqumo ezenziwa ngayo.
Emaqenjini anamasiko amaningi, izingxabano zingavela ngezinto ezincane: Umuntu okhuluma ngokuqondile angase abhekwe njengonolaka; umuntu ozinika isikhathi sokuphendula angase abonakale engaqiniseki; umuntu ogwema ukuxabana angase abizwe ngokuthi akacaci..
Isihluthulelo ukuqaphela lokho kwehluka njengento eyingxenye yeqembu hhayi njengamaphutha omuntu siqu. Uma kuphathwa kahle, imibono ehlukene yamasiko iba umthombo wokusungula izinto ezintsha, ubuhlakani, kanye nokuxazulula izinkinga.ngoba kubeka etafuleni izindlela esingazicabangi ngisho nokuzicabanga.
Ngenxa yalokho, inhlangano kufanele ikhuthaze ukuqeqeshwa kwamasiko ahlukahlukene, izinqubo ezicacile, kanye nezindawo eziphephile lapho lezi zinkinga zingaxoxwa khona. Qaphela futhi uqakathekise ukuhlukahluka ngokusobala, lungisa iziteshi zokuxhumana, futhi uhlakulele uzwela nokulalela ngenkuthalo. Kunciphisa ukucindezeleka futhi kuthuthukisa indawo yokusebenza.
Ukuphathwa kwezingxabano ezimweni zamasiko amaningi
Emaqenjini anabantu abavela ezizindeni ezahlukene, izingxabano aziyona inkinga yesistimu, ziyingxenye evamile yokuphila ndawonye. Umehluko uwukuthi siyabafihla yini, sibaxhaphaze, noma sibasebenzise njengethuba lokufunda ngokubambisana..
Kunezindlela ezithile ezisebenza kahle kakhulu. Eyokuqala yile Qaphela umehluko wamasiko kusukela ekuqaleni bese uxoxa ngawo ngaphandle kokuwenza idrama.Okusobala komunye umuntu kungase kungabonakali nhlobo komunye.
Okwesibili ukugxila ezidingweni zeqembu ngalinye kunokugxila ezikhundleni. Buza umuntu ngamunye ukuthi yini emkhathazayo, yini ayidingayo ukuze azizwe ehlonishwa, nokuthi yini azimisele ukuyidela. Ngokuvamile kuvula okungaphezu kokuzama ukuthola ukuthi "ubani olungile".
Futhi kusiza kakhulu ukuthola izinto ozithandayo: umgomo ofanayo wephrojekthi, isifiso sokuba nesimo esihle, ukuzimisela ukufunda, isidingo sokuba umsebenzi uphumeleleKusukela lapho kulula ukuxoxisana ngezixazululo lapho wonke umuntu ethola okuthile.
Futhi, vele, kubalulekile ukufunda kuleyo naleyo ngxabano: Hlaziya ukuthi yini eyabangela lokhu, yiziphi izimpawu ezinganakwanga, yikuphi ukungaqondani kwamasiko okwenzeka, nokuthi yini esingayenza ngendlela ehlukile ngesikhathi esizayo.Ngakho-ke, ingxabano ayibe isalwa nje futhi iba umthombo wokuthuthukisa.
Amathuluzi awusizo: izivumelwano, imisebenzi kanye nobudlelwano
Ukuqinisekisa ukuthi konke okungenhla akuhlali kuyimfundiso nje, kudinga ukwenziwa ngendlela eqondile. Enye yezindlela eziphumelela kakhulu ukuvumelana "ngemithetho yasekhaya" - engokoqobo noma engokomfanekiso - echaza okulindelwe maqondana nokuhlanzeka, amashejuli, umsindo, ukuvakasha, ukuxhumana, kanye nokuxazulula izingxabano..
Elinye ithuluzi elinamandla ukudala okuhlangenwe nakho okwabiwe. Hlela ukudla okunesihloko lapho umuntu ngamunye eletha khona isidlo esivamile esivela ezweni lakubo, agubhe imikhosi yamasiko ahlukene, ahlele ukuphuma kwamaqembu noma ama-workshop ukuze abelane ngamakhono Kudala izibopho, kuphule imibono engajwayelekile, futhi kuvuleke izingxoxo eziwusizo kakhulu.
Kubalulekile futhi ukwamukela ukuthi sizokwenza amaphutha. Ekuphileni ndawonye kwamasiko ahlukene akunakugwenywa ukwenza amaphutha, ukusebenzisa inkulumo engeyinhle noma ukuhumusha kabi isenzo.Into ebalulekile ukukwazi ukuxolisa, ukulalela ukuthi kungani into ethile ikucasulile, nokukuthatha njengolwazi lokufunda, hhayi njengedrama yomuntu siqu.
Okokugcina, kubalulekile ukufunda ukuthi ungaba kanjani umngane. Ukuba ngumngane kusho ukungabheki eceleni uma sibona ukuphawula okucwasa ngokobuhlanga, ngokobulili, noma okuhlambalazayo ngesiko, kanye nokuzimisela ukungenelela ngenhlonipho ukuze kumiswe lezo zinguquko.Labo abazizwa besekelwa ngalezo zikhathi bathemba iqembu kakhulu.
Lonke lolu hlobo lwezimo zengqondo—ilukuluku, ukuzazi, inhlonipho, ukulalela ngenkuthalo, ukuguquguquka, ukuzimisela ukufunda ezingxabanweni, kanye nokuzimisela ukwakha ubudlelwano—kwenza kube nokwenzeka Ukuhlala ndawonye nokusebenza phakathi kwamasiko ahlukene kuba yindawo yokukhula komuntu siqu kanye nokweqembu, esikhundleni sokuba umthombo oqhubekayo wokungezwani nokukhathala.
