I-Eighty-six Tales of Quim Monzó ingenye yalezo zincwadi umuntu angazikhohlwa kalula uma eba nenhlanhla yokuyifunda esemncane. Kwakuyicala lami. Ngangingeke ngibe ngaphezu kweshumi nesikhombisa noma ishumi nesishiyagalombili. Ukuphila kwagcina uphawu luqinile, Borges y UCortázar zazingekho, futhi utshani basekolishi kwakuyisiqiniseko saphakade. Eceleni kwami, ngiwele kukhaphethi oluhlaza wanoma ikuphi ekuseni, sawubona Yeye wathatha ngokuthi wayefunda incwadi lapho umfana ezidla izincwadi. Ilukuluku nokubuza kubukeka. Wayekhuluma iqiniso.
? 86 izindaba zika-Quim Monzó, buyekeza
Ngemva kweminyaka engaphezu kweshumi, impilo ishintshile yaba inqwaba yemibuzo futhi abantu base-Argentina babekwa phezu kwesisekelo sabo esisobala, angizange ngingabaze ukuphinde ngithenge enye yezincwadi ezingiphawule kakhulu ngesikhathi ngiphefumula: izitezi ezingamashumi ayisishiyagalombili nesithupha IsiCatalan, intatheli, umlobi weLa Vanguardia kanye umlutha we-twitter Quim Monzo. Ngobuntu nenhlonipho, el colorado compact pocket anagram wayengasakwazi ukubekezelela ukuphuthaza nokunqunywa isitho.
incwadi lapho umfana udla izincwadi. Ngempela, “wathola ukuthi ama-sans serif ayegayeka kakhulu kunama-avec serif; ukuthi, kulawa, i-égyptienne yayisinda kakhulu, kangangokuthi, lapho idliwa ngaphambi kokulala, yayikhiqiza ukuqwasha noma amaphupho amabi aqhaqhazelayo». Izindaba ezingama-86 ze-Quim Monzó ziqukethe imiqulu emihlanu yezindaba uhg wathi (1978), Olivetti, Moulinex, Chaffoteaux et Maury (1980), isiqhingi sase-mainans (1985), Ngenxa yezinkinga (1993) futhi Guadalajara (1996) futhi bakha ukuvivinya umzimba okuphawuleka kakhulu emlandweni wokuxoxwa kwezindaba ngesiCatalan neSpanishi.
? 86 izindaba ezingelona iqiniso nezangempela
Okumangalisayo kuyachichima, yebo, kodwa le ncwadi ayihlangene kangako nayo JK Rowling. Naphezu kweqiniso lokuthi kwenye indaba kukhona indoda, ngemva kwe-orgasm, iguquke ibe upholi futhi iyohlala ehlathini elishisayo isithandwa sayo esiyigugu phakathi kwamabele akhe, inganekwane kuphela imoto uMonzó asethula ngayo emhlabeni wakhe othize. zokuhilizisana nokungaqondi. Njengoba i-Barcelona iyindawo, izigcawu zokujwayelana ngokwedlulele njengetulo, kanye nesizinda esibuswa umuntu, kufakwa ubufakazi. Lokhu esikhuluma ngakho lapha umbhede wokuvivinya ingqondo yomuntu.
Esebenzisa ukulandisa okulula okugcwele ukusonteka noma ukusonteka okukabili, u-Monzó udlala ngokubeka imisinga edabukisayo enezifiso ezijwayelekile ezizithola zicwile ezinkingeni ezingalindelekile etafuleni lempilo yansuku zonke.
ngeshwa ukuthi, ehlome ngohide lwemigomo okungenzeka ukuthi ayinakususwa, baphinde bacabange ngezinga labo lezindinganiso lapho ukudalelwa noma ukuzenzela umathanda kwempilo kuzamazamisa ukholo lwabo ngohlelo lwabo oluthile lwezinto: ukuthola izingcingo ezithinta ucansi nezingathandeki ezivela kumuntu ongaziwa ukuze bathole kuphela, lapho sebeyekile, ukuthi baphuthelwa yilowo nalowo. okunye , noma ukubona owesifazane ofanayo ebhayisikobho, isitolo sezincwadi kanye nerestshurenti ntambama efanayo.
Inkinga ehlala njalo e-la Monzó: yini okufanele uyenze manje?
Iya ezindabeni ezimfushane ezintathu kwezingamashumi ayisishiyagalombili nesithupha zika-Quim Monzó:
- Kufanele ogqokile Iminyaka engama-50 ebhala umsebenzi wempilo yakhe futhi ithola ukuthi uyinki wemiqulu yokuqala uqala ukucisha?
- Kungani isiguli esigcina isikhathi sijwayele ukufika kusasele ihora ngaphambi kokuba sibambe amahora amathathu ngaphambi kokuba samukele ukuthi simsukumele?
- Nini indoda engakaze iqede ukufunda incwadi ngenxa yokwesaba ukuthi isiphetho sizomdumaza Ingabe uyoqunga isibindi ‘sokuyeka ukuhlehlisa isinqumo sokugcina’?
? Ukwakhiwa okubandayo kwezinsizi zokuphila
UMonzo uye ingxoxo omkhulu kuJotDown lapho ezichaza khona njengomuntu ongahlali nabantu ongabuqondi ubudlelwano phakathi kwabantu, noma ubungane kanye, ingasaphathwa eyenjabulo. Izindaba zakhe zinokuthile kwalokhu. Ziwukuqedwa kwezigcawu ezijwayelekile nezindima esijwayele ukuzibona kunoma yiluphi uhlobo lwenganekwane, futhi zisethulela abalingisi abenza abakwenzayo ngaphandle kokwazi ngempela ukuthi kungani bekwenza, banaka kakhulu umuzwa wemvelo kunokucabanga. Futhi yilokho okubanikeza ubuntu.
Amadoda angavikelekile, abesifazane abanempahla. Izidalwa ezilulazekile, ezidabukisayo nezinesizungu okuthi, zisuse amaqiniso azo angenakugwenywa, zizwe ukwesaba, zifune ukwamukelwa futhi ziphile ngamanga nokunganeliseki. UMonzó uyanyakaza naphezu kokulandisa okubandayo kanye nezincazelo zokuhlaziya.
Indaba ngayinye isitshela ngemibono okumele siyifeze, ukuveza okungenangqondo kanye nokumangazayo sonke esingacabanga ukwehla kukho ukuze sisondele kancane kulokho esicabanga ukuthi kuzosijabulisa:
“Unesi omkhulu ubheka iwashi. Akumhambeli kahle ukuthi kufe isiguli ngalesi sikhathi. Usalelwe yikota yehora ukuthi ahambe, futhi namuhla kunanini ngaphambili unesifiso sokuhamba ngesikhathi ngoba ekugcineni ukwazile ukuthola isoka lomngane wakhe omkhulu ukuthi limtshele ukuba bahlangane, nezaba zokukhuluma, ngokuqondile, ngomngane wakhe. .»
Isigaba esinikezelwe othandweni nasekushisekeleni yisona esihamba phambili. Ukuphinga, imishado, izitendi zobusuku obubodwa…zonke izindlela ezingenzeka zicutshungulwa ngepeni elingokoqobo nelixakayo (kanye nezilinganiso ezinembile zamahlaya) eziyisa umfundi umuzwa wokungakhululeki wokujwayelana. Izindaba ezingamashumi ayisishiyagalombili nesithupha, njenganoma iyiphi incwadi enhle, ayinikezi mpendulo. Umfundi obhekana namakhasi awo uwashiya neminye imibuzo.
Quim Monzó, izindaba ezingamashumi ayisishiyagalombili nesithupha
Ukuhunyushwa kuka-Javier Cercas
Anagram, Barcelona 1999
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