Uma ufuna ibhuku elihle kakhulu le-adventure elidluliselwe ezizukulwaneni ngezizukulwane, sikumema ukuthi ujabulele Sinbad the Sailor Summary Indaba yesikhathi sokulala! Uzothola imininingwane ebaluleke kakhulu yale ndaba yesi-Arabhu esinezinhlobo ezahlukene zamakhophi namuhla, kulesi sihloko esihle.
Umlando omfushane we-Sinbad Isifinyezo samatilosi
Ngaphambi kokuthi uqale sinbad itilosi isifinyezo, kufanele sazi ukuthi le ndaba iwumlando wesiko lama-Arabhu, ngakho-ke alukho ulwazi lokuthi ngubani owayidala.
Kodwa kuthiwa kungumthombo wogqozi lwezindaba kanye nezindaba ezixoxwayo ezinhlotsheni ezahlukene zezincwadi, njengendaba yomkhumbi ophihlizekile owabhalwa ngesikhathi soMbuso Omdala ngo-2.200 BC e-Egypt, kanye nokuthonywa nguHomer's Odyssey no-Aljahiz, indaba yakhe eyadalwa ngokusekelwe ezindabeni ezixoxwa ngabahamba ngemikhumbi bekhulu le-XNUMX.
Ngakolunye uhlangothi, ngokusho komgxeki uRené Khawam, futhi kwaba ukuphela kwencwadi yokuqala yencwadi ethi "The Thousand and One Nights" eyakhiwe ngekhulu le-1.835, lapho umlobi ehlanganisa khona njengesithasiselo ekupheleni kwencwadi. incwadi. Kamuva ihlanganiswe ngendlela efingqiwe kolunye uhlelo olwabhalelwa u-XNUMX.
Ngamafuphi, uSinbad itilosi labhalwa uHans Christian Andersen, eba yinganekwane yesi-Arabhu lapho umlingiswa oyinhloko elandisa khona ngohambo lwakhe namava akhe olwandle i-Indian Ocean, azalwa ngezindaba zamatilosi angempela.
Njengezincwadi eziningi, sizobuka njenge sinbad itilosi isifinyezo igxile ezingxenyeni eziyisishiyagalombili: I-Beginning, Voyage One, Voyage Two, Voyage Three, Voyage Four, Voyage Five, Voyage Six kanye ne-Voyage Seven, lapho kuxoxwa khona konke okuhlangenwe nakho nemicabango anayo phakathi nesikhathi sohambo, itilosi .
Nokho, uma ungomunye walabo bantu abayazisayo incwadi enhle kakhulu, sikumema ukuba uyifunde Isifinyezo Sezindlu Ezifile, omunye wemisebenzi ebaluleke kakhulu eyenziwe yinkosi uMiguel Otero Silva.
Sinbad the Sailor Summary
Kulokhu sinbad itilosi isifinyezo singabona ukuzidela ngakunye umlingisi oyinhloko akwenzayo ohambweni ngalunye nokuthi ukwazi kanjani ukuqeda ukuphazamiseka ngakunye anakho ngendlela yasekuqaleni, eshiya engenamyocu nangenhlanhla enkulu. Okulandelayo i sinbad itilosi isifinyezo Ilungiswa ngokohambo ngalunye:
Ekuqaleni: U-Sinbad ocebile uhlangana no-Sinbad ompofu
Amakhophi alandiswa nguScheherazade njengasencwadini ethi The Thousand and One Nights, lapho efuna ukudonsa amehlo eNkosi uShahriar, ngoba usultan wayelala njalo ebusuku nowesifazane oyintombi nto abese embulala ngakusasa kwazise wayekholelwa ukuthi kukhona owesifazane. akekho ophelele kuye.
Kodwa uphawula nokuthi indoda eyayithutha izimpahla emakethe yayihlezi ngaphandle komuzi womthengisi ocebile, lapho igxeka khona ukuthi kulula kangakanani ukuba nemali nokuthi inzima kanjani ukuphila kwayo ngenxa yokuthi impofu.
Lapho ezwa ukuphawula kwakhe, umnikazi womuzi wabiza le ndoda wayitshela ukuthi ingcebo yayo ivelaphi nokuthi yakwazi kanjani ukuthola konke enakho ngemva kohambo oluyisikhombisa.
I-Voyage One: Umkhomo
Yize uSinbad ayenazo zonke izinsiza uyise azizuza njengefa, wenza isinqumo sokuphuma ohambweni lokuyozitholela ezakhe izimpahla.
Ekuqaleni kohambo lwakhe ufika esiqhingini lapho ahlala khona, kodwa kuvele kube umkhomo omkhulu okumila kuwo izihlahla nezitshalo, ngenxa yesikhathi eside elele phezu kolwandle.
Kodwa uyaphaphama lapho ezwa ukushisa komlilo okubhulwa yizisebenzi kuye, kumenze acwile futhi.
Khona-ke umkhumbi uyahamba ushiya iSinbad idelekile, ugijima ngenhlanhla yokukwazi ukufinyelela isiqhingi esiseduze ngenxa yomphongolo awutholile. Esiqhingini wakwazi ukuthola inkosi eyambiza ngokuthi ukaputeni wasethekwini futhi waba umngane omkhulu.
Ngemva kwesikhathi isikebhe siyabuya futhi lapho sifika ethekwini, uSinbad uyakwazi ukubuyisela zonke izinto zakhe. Lapho wenza isinqumo sokubuyela eBaghdad nesipho esikhulu asiphiwe umngane wakhe omkhulu inkosi, ayengenakukufeza kuye ukuzibophezela kwakhe.
Ekupheleni kokulandisa kohambo lwakhe lokuqala, wanika umthumbi izingcezu ezimbalwa zegolide ngombandela wokuthi wayeze ngakusasa ukuze ezwe okwengeziwe ngendaba yakhe futhi abe nezicucu ezengeziwe.
Uhambo lwesibili: Ave roc
Ngakusasa wabuya elayishile, futhi waqala ukukhuluma ngesifiso sakhe sokubuyela olwandle futhi abone umhlaba ngalo ngenkathi esemhlabeni, ngakho ngolunye usuku wanquma ukubuyela olwandle.
Lapho efika neqembu lakhe, walahlwa ngephutha esiqhingini esiwugwadule engenakho ukudla, kodwa ohambweni lwakhe oludlula kuleyo ndawo wakwazi ukuthola into eyinqaba eyindilinga, emhlophe, okwaba iqanda lenyoni.
Walinda kwaze kwavela walala ukuze azibophe odladlani lwalo ukuze limsuse esiqhingini, kodwa waba nebhadi lokuthi lamlahla esigodini esigcwele izinyoni eziningi njengaso nezinyoka ezinkulu. Kodwa ngokumangala okukhulu ukuthi le ndawo yayigcwele amadayimane angapheli.
Kulapho abathengisi bakwazi khona ukuthola amadayimane, kodwa kwadingeka baxoshe izilwane ezinkulu ngosizo lwenyama ababeyiphethe.
USinbad waba nombono ohlakaniphile wokubophela ucezu lwenyama emhlane wakhe bese egijima ebheke enyoni ukuze imbuyisele esidlekeni sakhe, nesikhwama esigcwele amadayimane.
Lapho ebuyela eBaghdad ngemva kokutakulwa abanye abathengisi, uSinbad wafika nenani elikhulu lempango futhi wakwazi ukubona izimangaliso ezinkulu ezatholwa endleleni.
Uhambo Lwesithathu: I-Gigantic Monster
Ohambweni lwakhe lwesithathu, usuka eBasra e-Iraq eya esiqhingini esisha, kodwa ngeshwa bafika endaweni lapho yena nabangane bakhe bathunjwa khona.
I-monster enezici eziyingqayizivele yaqala ukudla ilungu ngalinye leqembu, ngakho-ke uSinbad wenza isu lokuqeda umdondoshiya, owawuhlanganisa izigxobo zomlilo.
Ngemva kwezigigaba ezimbalwa ezengeziwe, ubuyela eBaghdad, lapho efika khona anikeze intandane nomfelokazi izipho zesihle, aphethe ngokuthi:
"Ngapha umfelokazi nentandane izipho ngokubonga, ukubuya kwami okujabulisayo nobunzima bonke bakhohlwa, ngidle kahle ngiphuze kahle futhi ngigqoke kahle, emva kwakho konke okwakungehlele kanye nazo zonke izingozi nezingozi. ubunzima engangibuzwise.
Uhambo Lwesine: Umbulali
Okwesine, umlingisi oyinhloko unquma ukubuyela olwandle kodwa, njengenjwayelo, uphahlazeka umkhumbi esiqhingini esasigcwele amazimuzimu anqunu, ahlukumeza inyamazane yawo ngosizo lwesitshalo esibizwa ngokuthi "ukubulala okubulala", abawakhuluphalisa ngayo ukuze babayise etafuleni.
Ngemva kokubanjwa yilezi zihloko eziyingqayizivele, uSinbad wenze isinqumo sokungazidli izitshalo ayeziphiwe amazimuzimu, lapho ekubona lokhu, alahlekelwa isithakazelo kuye, asebenzisa ithuba lokubaleka.
Ngokuthola ithimba labaqoqi bakapelepele, bayisa umlingiswa oyinhloko enkosini, eyamnika owesifazane omuhle njengomnikelo ebunganeni bakhe, owaba ngumkakhe. Ngemva kokwamukela lokhu, uSinbad wezwa ngesiko abantu ababenalo lapho omunye wabashadile efa, omunye kufanele angcwatshwe ephila.
Ngemva kwalokhu, umkaSinbad ubulawa ukugula futhi wacasha emhumeni womphakathi neziqephu eziyisikhombisa zesinkwa nembiza yamanzi. Ezinsukwini ezimbalwa kamuva indoda ethile yashona, yavalela umkayo emgedeni ofanayo.
Ebona ukuthi izimpahla zakhe ziya zincipha, uSinbad washaya lona wesifazane waze wafa futhi wadla nenyama yakhe. Kodwa engakwazi ukubaleka, waphoqeleka ukuba aqhubeke nalomkhuba, ekwazi ukuthola isamba esikhulu samadayimane nesiliva kwaze kwaba yilapho isilwane sasendle simbonisa indlela eya olwandle.
Okwalandela futhi wakwazi ukuphuma waya lapho umkhumbi udlula khona, owambuyisela eBaghdad, lapho eqhubeka nokuphila kwakhe okujabulisayo.
Uhambo Lwesihlanu: Ikhehla Lasolwandle
Ngemva kwesikhathi esithile esemhlabathini, uSinbad unquma ukubuyela olwandle, kodwa njengoba edlula esiqhingini esiyihlane, ubona iqanda elikhulu lenyoni ye-roc, kodwa amanye amalungu eqembu anquma ukulicosha alidle, okuthukuthelisa abazali bakhe abakhulu. Bawulandela umkhumbi, bewisa amatshe amakhulu abawathwele ngezidladla zabo, abangela ukuba uphinde uzike. Wagqilazwa ikhehla lasolwandle elamenza wagibela phezu kwakhe, wafike wakhulelwa ngenjabulo umqondo wokufa.
Kepha uSinbad waba nomqondo wokwenza iwayini alinike ikhehla aze adakwe bese elibulala abaleke. Ukwazi ukugibela isikebhe esimyisa edolobheni lezinkawu, elihlaselwe izinkawu ezidla abantu ezijikijela ukhukhunathi lapho ezijikijela ngamatshe.
Uyakwazi ukuthengisa ukhukhunathi futhi andise ingcebo yakhe futhi, ekwazi ukuthola othile ozombuyisela eBaghdad.
Uhambo Lwesithupha: Umfula Wamatshe Ayigugu
Okwesithupha ngokulandelana uphahlazeka umkhumbi, kodwa ngokungafani nezinye izikhathi, kulokhu umkhumbi wakhe uphahlazeka ube yizicucu ngemva kokuwa eweni elikhulu. Ngaphandle kokudla, baqala ukushona abehamba nabo, waze wasala yedwa.
Lapho ethola umfula, unquma ukwenza isihlenga ukuze anqamule emigedeni ethile, kodwa uyaqaphela ukuthi lo mfudlana unamadwala abalulekile, njengeminye imifula olwandle. Buyela eBaghdad.
USinbad uyaphinda futhi uyahamba ngomkhumbi aphinde avaleleke ezweni eliyincithakalo lapho akha khona isihlenga azosihamba, esimyisa kwelinye idolobha. Umthengisi ophethe uhlanganisa uSinbad nendodakazi yakhe njengezindlalifa ngaphambi kokushona.
Kodwa izakhamuzi zaleli dolobha zinamandla okuguqula zibe izinyoni kanye ngenyanga, okuyinto uSinbad ayisebenzisayo ukuze afinyelele endaweni ephakeme kakhulu yesibhakabhaka lapho elalela khona izingelosi, kodwa kungazelelwe, amabhola omlilo aphuma esibhakabhakeni ebheke ezinyonini, azibulale ngaso leso sikhathi.
Inyoni emhambisayo iphatheke kabi futhi imshiya entabeni, lapho ethola khona abasizi bakaAllah ababili, abamnika inkomo yegolide ukuze ahlenge enye yalezi zinyoni.
Ngomkakhe ufunda ukuthi lezi zinyoni zingamademoni, kodwa ukuthi uyise kanye naye wayengekho kulolo hlobo lwezilwane, ngakho uyamqinisekisa ukuthi athengise zonke izakhiwo futhi abuyele naye eBaghdad.
Akwenza ngaphandle kokuhlala isikhathi eside futhi waqala impilo ethule nekhululekile lapho ejabulela khona ingcebo yakhe ngaphandle kwanoma yiluphi uhlobo lwe-adventure, noma ukuphahlazeka komkhumbi. Kodwa uHarun al-Rashid ucela uSinbad ukuthi alethe izipho enkosini yaseSerendib, ngakho wahlela uhambo lwakhe lwesikhombisa.
Lapho ethola izipho, uSinbad wenza isinqumo sokubuya kodwa uthathwa njengesisebenzi futhi kamuva wathengiswa. Yena nothisha bashaya izindlovu ezithile ngemicibisholo, ukuze kamuva inkosi yaso ithathwe iziyise emathuneni.
Ibuka inqwaba yamazinyo endlovu lapho, inkosi iyajabula, uSinbad asizakala ngayo ukuze abuyele eBaghdad nezinyo lendlovu negolide, ngaleyo ndlela eqeda ukuzijabulisa kwakhe okukhulu. Iphetha ngala mazwibela alandelayo:
«Lapha ngaya ukuyobona umbusi futhi ngemva kokuyibingelela nokuqabula izandla zayo, ngamazisa ngakho konke okwakwenzekile kimi; ngakho wajabulela ukuphepha kwami futhi wabonga kuNkulunkulu uSomandla futhi wenze ukuthi indaba yami ibhalwe ngezinhlamvu zegolide.
Wabe esengiyisa ekhaya futhi wahlangana nomndeni wami nabafowethu futhi kwaba isiphetho izindaba ezenzeka kimi phakathi nohambo lwami eziyisikhombisa. Makabongwe uNkulunkulu, Lowo, uMdali, uMdali wazo zonke izinto eziseZulwini nasemhlabeni!”
Izinhlamvu nobulili beSinbad the Sailor
Ngemuva kokwenza i- sinbad itilosi isifinyezo Kufanele siqale ngokukhomba abalingiswa abakhulu, okuyilaba: Sinbad el Faquín (ishaja yemakethe) kanye noSinbad itilosi.
Njengabalingiswa besibili esizobabheka umnakekeli we-mare, ukapteni, iNkosi u-Mihrajan, u-Alaha nabathengisi, kanye nenqwaba yabanye abalingiswa abavela kulezi zenzakalo.
Ngaphandle kokungabaza, le ncwadi ingeyohlobo lwamaphupho kodwa kunabantu abayihlukanisa njengendaba yokuzijabulisa, ngakolunye uhlangothi, ixoxwa ngomuntu wesithathu njengasencwadini yobusuku obuyinkulungwane nobunye.
Sinbad the Sailor kumamuvi?
Ngemuva sinbad itilosi isifinyezo Singasho ukuthi i-protagonist yale ncwadi ibe ugqozi lwamafilimu amaningana, aqoqwe ku-trilogy yemikhiqizo eyenziwe nguRay Harryhausen.
Eyokuqala yashicilelwa ngo-1.958 ngaphansi kwegama likaSinbad kanye nenkosazana, isitolimende sesibili uhambo oluhle lukaSinbad lwakhululwa ngo-1.973, lwaphetha ngoSinbad kanye neso lengwe ngo-1.977.
Ngakolunye uhlangothi, u-Tin Johnson noPatrick Gilmore bathatha umsebenzi wokudala ukujwayela okupopayi ngo-2.003 ngaphansi kwegama elithi Sinbad: Inganekwane Yezilwandle Eziyisikhombisa, lapho umlingisi odumile uBrad Pitt abamba iqhaza, enikeza izwi kumlingiswa weSinbad ngolimi lwakhe lwangempela futhi owadalwa yi-Dreamworks Izithombe futhi isingathwe nguPatrick Gilmore noTim Johnson.
Ukuphatha ukuba ngenye yama-movie aziwa kakhulu akhona namuhla, kodwa uSinbad amatilosi akagcini nje ngokufinyelela le trilogy namamuvi, ukwazile nokushicilela uchungechunge lwethelevishini olungabonwa namuhla ezisekelweni ezifana ne-Netflix.
Phakathi kwazo kukhona iMagi: The Magic of the Labyrinth (2.012), The Voyages of Sinbad (1.975), Alif Laila (1.993), Magi: Adventure of Sinbad (2.016) kanye neMagi: The Kingdom of Magic njengohlelo lokugqwayiza, isenzo kanye nohambo.
Ngakolunye uhlangothi, amahlaya ahlobene nale nganekwane emangalisayo asethandeka kakhulu kubantu abasha nakubantu abadala.
Okokugcina, uma lesi sifinyezo besinjengokuthanda kwakho, sikumema ukuthi ufunde yonke incwadi noma enye yezinketho ongazithola zalesi siqeshana sombhalo esihle kakhulu. Ngakolunye uhlangothi, uma uthanda amakhophi ezinganekwane, awukwazi ukuphuthelwa wethu isifinyezo seNdodakazi Yobusuku ngokwezahluko ukubanjwa kule ndaba emangalisayo.