Uma wake wahamba ehlathini eliminyene wabheka phezulu, kungenzeka ukuthi wamangala ukuthola inethiwekhi imigqa yesibhakabhaka ejika phakathi kwezihlahlaAmagatsha emithi ethile abonakala ethintana… kodwa awalokothi athintane. Uma uqala ukubuka, kubonakala sengathi othile unqume imiphetho yomqhele ngamunye ngokunemba okucishe kube ukuhlinzwa.
Leyo ndawo, ephakathi kokusankondlo nokungajwayelekile, akuyona into yokuthwebula ikhamera noma umphumela ongavamile wokukhanya: kuyinto yangempela eyaziwa ngokuthi “ukuzenyeza komqhele” noma “ukuzenyeza emthini”, ebizwa nangokuthi ngesiNgisi amahloni omqhele o ukuhlukaniswa kwekhavaNamuhla siyazi ukuthi akuyona imilingo, kodwa i-biology, yize isayensi isaphikisana ngokuthi kungani kwenzeka nokuthi yiziphi izinzuzo eziletha emahlathini lapho kuvela khona.
Kuyini ukuba namahloni ngesihlahla futhi kubukeka kanjani uma usuka phansi?
Lokho okubizwa ngokuthi ukuzizwa unamahloni ngesihlahla kuchaza iphethini yokukhula ekhethekile kakhulu: imiqhele yezihlahla eziseduze iyahamba izikhala ezincane, njengemifantu noma iziteshi zezuluesikhundleni sokuhlangana ngaphandle kwemingcele. Lezi zikhala zingalinganiswa kusukela kumasentimitha ambalwa kuya cishe engxenyeni yemitha, zidale izimo ezikhumbuza izibalo zejometri ezingalokothi zithinte.
Uma ubuka phansi, umphumela uyamangalisa: uphahla lwehlathi luba uhlobo oluthile iphazili elikhanyayo lapho indebe ngayinye ihlonipha khona uhlaka lwaleyo eseduze kwayoKwabaningi, ukusabela kokuqala kucishe kube okungokomzwelo; kubonakala sengathi izihlahla zigcina "ibanga eliphephile" elinesizotha, njengokungathi ziyazi indawo yomakhelwane bazo futhi zinquma ukungayihlaseli.
Umqondo wokuba namahloni uyisingathekiso impela, vele. Izihlahla azizizwa zinamahloni noma zinamahloni ngomqondo womuntu, kodwa leli gama selidumile ngoba lilichaza kahle kakhulu. lowo muzwa wenhlonipho ehlakaniphile phakathi kwabantu ngabanyeYingakho lesi simo sesibe ngesinye sezithombe ezithathwe kakhulu futhi esabelwana ngazo ezinkundleni zokuxhumana, ikakhulukazi lapho isibhakabhaka esiluhlaza sigcizelela kakhulu izikhala phakathi kwezihlahla.
Sekungamashumi eminyaka, le ndlela iye yabathakazelisa abathandi bemvelo kanye nochwepheshe. Akugcini nje ngokumangalisayo: iphakamisa nemibuzo ethakazelisayo mayelana indlela izitshalo ezisebenzisana ngayo, indlela ezibona ngayo omakhelwane bazo nokuthi lokho kusebenzisana kuthinta kanjani isakhiwo sonke sehlathi.
Umlando wokutholakala kanye namagama alesi simo
Nakuba kungase kubonakale sengathi sikhuluma ngokutholwa kwamuva ngenxa yokuchuma kwayo kwe-inthanethi, Ukwesaba kwezinkomishi kwase kubhaliwe kakade ngawo-1920Ngaleyo minyaka, la maphethini amangalisayo okuhlukana phakathi kwezihlahla emahlathini athile aqala ukuchazwa, yize kungekho ncazelo ekholisayo ngokuphelele.
Kwaze kwaba maphakathi nekhulu lama-20 lapho lesi simo saqala ukufundwa ngokuhlelekile. Ngo-1955, isazi sezitshalo sase-Australia UMaxwell Ralph Jacobs Wangena shí kule ndaba ngokuhlaziya ukukhula kwezihlahla ezahlukene ze-eucalyptus. Kusukela ekuphawuleni kwakhe, wasungula futhi wasakaza umqondo esiwazi namuhla ngokuthi “ukuzenyeza komuthi” noma “ukuzenyeza komqhele”Umsebenzi wakhe wahlanganiswa encwadini yakhe ngokukhula kwezihlahla ze-eucalyptus, lapho aphakamisa khona umbono wokuqala wokuchaza lezi zikhala eziku-canopy.
Ezincwadini zesayensi nezesayensi ezidumile zase-Anglo-Saxon, kuvame ukuvela izinkulumo ezimbili ezifanayo: amahloni omqhele y ukuhlukaniswa kwekhavaWomabili la magama abhekisela emcabangweni ofanayo: “ukuhlukana” phakathi kwama-canopies okuvimbela amagatsha ukuthi angahlangani ndawonye ngokujiyile nangokuqhubekayo. Leli silulumagama lisakazekele nasemhlabeni okhuluma iSpanishi, yize igama elivame ukusetshenziswa kakhulu lihlala liyi-“timidez” (amahloni) ngenxa yomthelela walo obonakalayo nongokomzwelo.
Ngokuhamba kwesikhathi, izazi zezitshalo ezahlukahlukene ezivela emazweni anjenge-Australia, iMalaysia, neFrance ziye zalungisa, zalungisa, noma zandisa izincazelo zokuqala. Kuze kube namuhla, akukho ukuvumelana okuqinisekile, kodwa kukhona imigqa eminingana yocwaningo ezama ukuhlanganisa ubuchwepheshe, ukuxhumana kwamakhemikhali, kanye nezakhi zofuzo ukuqonda kahle ukuthi kwenzekani kulawo masentimitha omoya phakathi kwengilazi eyodwa nenye.
Lokhu kuhlanganiswa komlando, ubuhle obubonakalayo, kanye nemfihlakalo yesayensi kwenze ukuba amahloni kwezihlahla kungabi yisihloko sezihloko nezifundo zezemfundo kuphela, kodwa futhi namadokhumentari kanye nezingcezu zemfundo. Isibonelo, idokhumentari “Kwake kwaba khona ihlathi” Hlola lokhu kanye nezinye izinto ezithinta ihlathi ukuze ubonise izinga ihlathi eliyisimiso esiyinkimbinkimbi, esigcwele ukusebenzisana okucashile.
Imibono eyinhloko yesayensi: ukungqubuzana, izimpawu zamakhemikhali, nokukhanya
Umphakathi wesayensi uyavuma ukuthi ukuzizwa unamahloni okubizwa ngokuthi ama-crown shyness kukhona futhi kwenzeka ngokuphindaphindiwe ezinhlotsheni ezithile nasemahlathini. Okusaphikiswana ngakho yilokhu. Iyini indlela eyinhloko ebangela lokhu? nokuthi ingabe isabela esizathwini esisodwa noma ezimweni eziningana ngesikhathi esisodwa.
Ekhulwini leminyaka elidlule, kuye kwaphakanyiswa imibono emithathu eyinhloko: ukungqubuzana komoya, i-allelopathy (ukuxhumana kwamakhemikhali phakathi kwezitshalo), kanye naleyo ehlobene ama-photoreceptor athola ukukhanya nezithunziNgaphezu kwalokho, ezinye izifundo ziphakamisa isisekelo sofuzo esingaba khona kanye nomqondo wokuthi lesi simo singasiza ekunciphiseni ukusabalala kwezinambuzane nezifo.
Ngokuvamile, lezi zinkolelo-mbono azihlukile komunye nomunye. Eqinisweni, ochwepheshe abaningi basola ukuthi lesi simo singachazwa kangcono njenge- inhlanganisela yezinto ezisebenza ngomshini, ngamakhemikhali, ngokukhanya kanye nezakhi zofuzoisisindo sawo esilinganiselwe siyahlukahluka kuye ngohlobo lwehlathi. Noma kunjalo, kufanelekile ukubuyekeza isiphakamiso ngasinye ngokwehlukana ukuze kuqondwe ukuthi ngasinye sivelaphi nokuthi yibuphi ubufakazi obusisekelayo noma obusiphikisayo.
Ngaphambi kokuchaza kabanzi, kukhona iphuzu elibalulekile: ukwesaba kwezinkomishi kungahunyushwa njengokubili umkhiqizo obangelwa ukulinganiselwa ngokomzimba (isibonelo, amagatsha aphuka lapho eshayisana) njengesu elisebenzayo lezihlahla lokuthuthukisa ukufinyelela kwazo ekukhanyeni noma ukunciphisa izingozi. Ingxoxo igxile, ngokwengxenye, ekubalulekeni kwendlela ngayinye ezimweni zangempela esizibonayo ensimini.
I-hypothesis yokungqubuzana nomoya: indima yokukhuhlana
Incazelo yakudala ephakanyiswe nguMaxwell R. Jacobs isekelwe embonweni wokuthi ukuxhumana ngokomzimba phakathi kwamagatsha aphethwe umoya kudala umonakalo womshini obambezela ukukhulaNgokwalo mbono, lapho kuvunguza imimoya enamandla, iziqongo zezihlahla eziseduze ziyangqubuzana ngokuphindaphindiwe, okubangela ukuklwebheka kwamaqabunga kanye namahlumela amancane.
Lokhu kukhuhlana okuqhubekayo ngesikhathi seziphepho noma iziqephu zomoya onamandla bekuyokwenza ukuguguleka kwezicubu ezivezwe kakhuluukuze amagatsha athintana njalo abe buthaka. Ngokuhamba kwesikhathi, lezi zindawo ezonakele zizoyeka ukukhula, kuyilapho izingxenye zomqhele ezingahlangabezani nalezi zingxabano zizoqhubeka nokukhula. Umphumela obonakalayo uzoba yileyo nethiwekhi ye iziteshi ezingenalutho ezindaweni zokungqubuzana okukhulu.
Kulo mongo, ukwesaba kwesihlahla akusho ukuthi isihlahla "sinquma" ukuziqhelelanisa nomakhelwane waso, kodwa kunalokho ukuthi ukulinganiselwa kwaso ngokomzimba, okubangelwa ukushayisana okuphindaphindiwe, kuchaza imingcele yokuthi amagatsha angakhula ibanga elingakanani. Kungaba umphumela ongenakugwenywa wokusondelana ezindaweni ezinomoya: lapho ama-canopies eshayisana khona kaningi, ukukhula kuyaphazamiseka.
Le ncazelo ihambisana kahle nokubona kukaJacobs ezihlahleni ze-eucalyptus kanye nokuhlangenwe nakho kwabanye ososayensi bezitshalo ababona amagatsha alimele khona kanye ezindaweni zokuxhumanaNgaphezu kwalokho, kuyinkolelo-mbono eqondakala kalula: noma ubani oke wabona amagatsha ekhuhlana ngesikhathi sesiphepho angacabanga ukuthi, ngokuhamba kwesikhathi, ukucindezeleka komshini kuyalimaza.
Kodwa-ke, ngokuhamba kwesikhathi ziye zavela izimo lapho ukuhuzuka komoya kungachazi ngokugcwele iphethiniKwamanye amahlathi, ukungakwazi ukwamukela amagatsha kubonakala ngisho nalapho izinga lokungqubuzana liphansi, noma lapho amagatsha engabonisi umonakalo olindelekile. Lokhu kuholele abacwaningi abaningi ekucabangeni ukuthi, nakuba ukungqubuzana kungaba nomthelela ezimweni ezithile, kungase kungabi yisici esinqumayo kuzo zonke izindawo zemvelo lapho kwenzeka khona lesi simo.
Ukuxhumana kwamakhemikhali kanye ne-allelopathy: izitshalo "eziqaphelana"
Olunye ucwaningo lugxile ku- i-allelopathy, okungukuthi, imiphumela ezinye izitshalo eziyenzayo kwezinye ngokusebenzisa izinto zamakhemikhali ukuthi zikhipha emvelweni. Ebhodweni, leli gama lihlanganisa kokubili amathonya amahle nangalungile: kusukela kumakhemikhali akhuthaza ukukhula kwezitshalo eziseduze kuya kwezinye ezikuvimbelayo noma ezikuphambukisa.
Umqondo oyisisekelo uwukuthi izihlahla zingathumela [okuthile] emoyeni noma emhlabathini. amakhemikhali e-allelo ashintsha intuthuko yabantu abahlobene eduzeNgokuphathelene namahloni okukhula komqhele, abanye abacwaningi basikisela ukuthi le miyalezo yamakhemikhali ingaxwayisa ngokuba khona komunye umuthi ebangeni elithile, okubangela ukuba ukukhula kwamahlumela asondela kumqhele oseduze kwehle noma kuphambukiswe.
Kusukela kulo mbono, isikhala esiphakathi kwezingilazi ngeke sibe igebe elilula elivela ekushayweni nasekuqhekekeni, kodwa umphumela wokuxhumana okusebenzayo: Umuthi ngamunye “uphawula” indawo ezungeze uphahla lwawo ngamakhemikhaliFuthi izihlahla eziseduze zisabela ngokushintsha ukukhula kwazo ukuze zingahlangani naleyo ndawo. Kungaba uhlobo "lwengxoxo ethule" olusiza ukuhlela uphahla ngaphandle kwesidingo sokuxhumana ngqo.
Lo mbono usekelwa yizifundo eziningi mayelana nokuxhumana kwezitshalo, lapho kuye kwabonakala khona ukuthi izinhlobo ezithile ziyakwazi ukubona izithako ezivela komakhelwane abacindezelekile, abagulayo, noma abancintisanayo futhi bashintshe ukuziphatha kwabo ngokufanele. Ukungazethembi kwendebe kungangena kulolo hlu olubanzi lwezimpendulo ze-allelopathic, ezigxile lapha esakhiweni sendawo yendebe.
Nakuba kungekho modeli eyodwa eyamukelekayo, ososayensi abaningi bezitshalo babheka i-allelopathy njengesisekelo esiqinile sokuchaza ukuthi kungani, kwezinye izinhlobo, amahloni ephawuleka kakhulu phakathi kwabantu bohlobo olufanayo, kodwa Kungaphinde kwenzeke phakathi kwezinhlobo ezahlukene. ezihlanganyela isikhala esiminyene kakhulu emphemeni.
Ukukhanya, ama-photoreceptor, kanye nokugwema isithunzi
Ngaphezu kokuxhumana ngamakhemikhali, emashumini eminyaka amuva nje umqondo wokuthi ukuba namahloni ngendebe kuhlobene kakhulu indlela izitshalo ezibona ngayo ukukhanyaIzihlahla zine-photoreceptors ezikhethekile ezibona amandla kanye nekhwalithi yokukhanya okufinyelela kuzo, futhi ezithonya isiqondiso kanye nesimo sokukhula kwazo.
Phakathi kwalezi zinzwa, okulandelayo kuyagqama: ama-phytoreceptors ohlobo lwe-phytochromeBayakwazi ukubona ubudlelwano phakathi kokukhanya okubomvu nokukhanya okubomvu kakhulu, okuyisibonakaliso sokuthi isitshalo sithola ukukhanya okuqondile noma ukukhanya okuhlungiwe ngamanye amaqabunga. Uma isitshalo sibona ukwanda kwesilinganiso sokukhanya okubomvu kakhulu, ngokuvamile kuyisibonakaliso sokuthi ezinye izitshalo eziseduze zikhipha izithunzi, zibangela izimpendulo zokugwema noma zifune izindawo ezikhanyayo.
Ngaphezu kwama-phytochrome, amanye amaprotheni azwela ukukhanya okuluhlaza okwesibhakabhaka asiza izitshalo ukuhlukanisa izindawo ezinelanga ezivela ezindaweni ezimnyamaLonke lolu hlelo lokuzwa luvumela isihlahla ukuthi "sazi" hhayi nje kuphela ukuthi ilanga likuphi, kodwa futhi nokuthi omakhelwane baso baphonsa izithunzi kuphi, futhi sithuthukise amahlumela namaqabunga aso athanda izikhala zokukhanya.
Isazi sezitshalo saseMalaysia UFrancis SP Ng Wafunda ukukhula kwesihlahla se-camphor futhi wahlola umbono wokuguguleka. Emsebenzini wakhe, akatholanga bufakazi obucacile bokuthi ukungqubuzana komoya kwakuyimbangela yokuba namahloni kwalolo hlobo. Kunalokho, waphawula ukuthi Amahlumela ayeka ukukhula lapho esondela emagatsheni angomakhelwane., njengokungathi kukhona impendulo esebenzayo ehlobene nokusondela kanye nezimo zokukhanya kuleyo ndawo.
Lokhu kuqinisa umqondo wokuthi, ezimweni eziningi, amahloni ngokuphuza kungaba uhlobo oluthile thuthukisa ukubanjwa kokukhanya futhi unciphise ukuncintisana okuqondileEsikhundleni “sokulwela” imisebe efanayo yokukhanya kwelanga, izihlahla ziqondisa ukuthuthukiswa kwama-canopies azo ezikhaleni ezitholakalayo, zisabalalise imithombo ngendlela ephumelela kakhulu esikalini sehlathi futhi zivumele nokukhanya okuthile ukuthi kufinyelele esigabeni esiphansi.
I-hypothesis yezakhi zofuzo kanye nokuzivikela ezifweni
Enye indlela ethakazelisayo ivela emsebenzini wesazi sezitshalo saseFrance UFrancis HalléUHallé, owaziwa ngezifundo zakhe mayelana nokwakhiwa kwezakhiwo kanye nokuguquguquka kwamahlathi asezindaweni ezishisayo, waphakamisa ukuthi amahloni ama-canopies angaba ne- isakhi sofuzo esibalulekileOkusho ukuthi, okungenani kuzofakwa ikhodi ethile ekwakhiweni kokuziphendukela kwemvelo kwezinhlobo ezithile.
Kusukela kulo mbono, bekungeke nje kube impendulo ezintweni zangaphandle njengomoya noma ukukhanya, kodwa futhi iphethini yokukhula ehlelwe kusengaphambili okuvezwa ngokucacile ezinhlotsheni ezithile noma ezinhlotsheni zozalo. Nokho, uHallé uyavuma ukuthi cishe akukho imbangela eyodwa nokuthi izindlela ezahlukene zingase zihlangane, ngaleyo ndlela kushiye umnyango uvulekele izincazelo eziningi.
Ngaphezu kwezakhi zofuzo, olunye ucwaningo luye lwasikisela ukuthi ukuba namahloni ngendebe kungase kube nomthelela ukunciphisa ingozi yokuthelelana ngezifo, izinambuzane kanye nezibungu ezidla uhlazaUma iziqongo zezihlahla zingathinti, kunzima kakhulu ngezinambuzane ezidla amaqabunga, isikhunta esibangela izifo, noma izinto ezithathelwanayo ukuthi zidlule kalula zisuka kwesinye isihlahla ziye kwesinye.
Ngalo mqondo, isikhala esiphakathi kwezinkomishi sizosebenza njengohlobo oluthile "i-firewall yezinto eziphilayo" Lokhu kunganciphisa ukusabalala okusheshayo kwezifo eziwumshayabhuqe emahlathini aminyene. Akuyona isithiyo esiphelele, vele, kodwa kungaba yisithiyo esengeziwe, ikakhulukazi ezintweni eziphilayo ezithembele ekuthintaneni okuqondile phakathi kwamaqabunga noma amagatsha ukuze zinyakaze.
Uma sihlanganisa lo msebenzi wokuhlanza ongaba khona nezinzuzo zokusatshalaliswa kokukhanya kanye nokunciphisa umonakalo womshini, kuvela umqondo wokuthi ukwesaba kwezinkomishi kungakunikeza izinzuzo eziningi zokuziphendukela kwemveloNakuba izifundo eziqinisekisayo zisantuleka, izazi zezitshalo eziningi zikubona kunengqondo ukuthi lesi simo siqhubeke futhi saqiniswa kwezinye izinhlobo ngoba sisiza ekuthuthukiseni ukusinda kwazo isikhathi eside.
Izinzuzo zemvelo: ukukhanya, isikhala kanye "nokuhlala ndawonye" ehlathini
Kungakhathaliseki ukuthi yini imbangela eyinhloko, izinzuzo ezingaba khona zemvelo zokwesaba umqhele zicacile impela. Enye yezinto ezivame ukucashunwa kakhulu yi- ukusatshalaliswa okungcono kokukhanya ngaphakathi kwehlathiNgokushiya iziteshi ezingenalutho phakathi kwama-canopy, eminye yemisebe yelanga iyakwazi ukudlula ekhanophini ifinyelele ezigabeni eziphansi, okuzuzisa izithombo, izihlahla kanye nezinye izitshalo ezimfushane.
Ngale ndlela, kungenzeka ukukhuthaza isakhiwo esiqondile esihlukahlukene nesizinzileKulolu hlobo lwehlathi, akugcini nje ngokusinda kwezihlahla ezinkulu ezibusa i-canopy ephezulu, kodwa futhi nezinhlobo ezahlukene zezilwane ezivumelaniswe namandla okukhanya ahlukene. Lokhu kungaholela ekuhlukahlukaneni okukhulu kwezinhlobo zezinto eziphilayo kanye namahlathi aqinile uma kubhekene nokuphazamiseka.
Enye inzuzo engaba khona ukunciphisa umonakalo ovela ekushayweni kwamagatsha ngesikhathi seziphepho. Ngisho noma ukuklwebheka bekungeyona imbangela eyinhloko yokuba namahloni kwesihlahla, ukugcina ibanga elithile kunciphisa amathuba okushaywa okuphindaphindiwe emimoyeni enamandla. Lokhu kunganciphisa ingozi amakhefu angenza buthaka indebe noma izindawo zokungena ezivulekile zezifo ezibangelwa amagciwane.
Ngokuphathelene nokuncintisana kokukhanya phakathi kwezihlahla eziseduze, amahloni angabonakala njengohlobo oluthile ukuncintisana okulawulwayoLezi zidalwa ziyaqhubeka nokufuna izindawo zokukhanya futhi zigwema izithunzi eziphonswa abanye, kodwa lo mzabalazo awubangeli ukuxinana kwamagatsha okuphithizela. Ngokuphambene nalokho, umphumela obonakalayo usikisela uhlobo oluthile lwesivumelwano sokuhlukanisa isikhala somoya.
Okokugcina, umsebenzi ongaba khona wokunciphisa ukusabalala kwezifo nezinambuzane unezela olunye ungqimba lwentshisekelo yezemvelo. Ukugcina ukuhlukaniswa okuncane phakathi kwama-canopy kungaba enye indlela yokwenza lokhu ukunciphisa isivinini lapho usongo lusakazeka khona ehlathiniokuhambisana nezinye izivikelo zamakhemikhali nezomzimba izihlahla esezinazo kakade emaqabunga, emagxolweni nasezimpandeni.
Izinhlobo nezindawo lapho kubonakala khona ukuzizwa unamahloni
Ukwesaba izihlahla akukho kuzo zonke izinhlobo noma kuwo wonke amahlathi. Kuyindlela ebonakala ngokucacile ku amaqembu athile ezihlahla, kokubili ezindaweni ezinesimo sezulu esipholile kanye nasezindaweni ezishisayo nezishisayoNokho, kwezinye izimo, izinkomishi ziyahlangana ngaphandle kwezikhala eziningi, futhi lesi simo asibonakali kahle.
Phakathi kwezinhlobo ezicashunwe kakhulu kunezinhlobo ezahlukene ugamthiliniLezi zindlela ziye zafundwa kabanzi e-Australia, lapho zingaba zimangalisa khona. Amahloni nawo abhalwe phansi kwezinye izindawo. izinhlobo zezihlahla ze-oki zaseYurophu kanye nephayinikanye nasezihlahleni ezithile ze-conifer kwamanye amazwekazi.
Isibonelo esaziwayo yilesi I-Sitka spruce (i-Picea sitchensis), i-conifer edabuka esifundeni saseSitka e-Alaska, lapho lesi simo singabonakala khona phakathi kwezinhlobo ezifanayo kanye nezinye izihlahla eziseduze. Esinye isibonelo yilesi I-larch yaseJapane (Larix kaempferi), lapho kuchazwe khona amaphethini acacile okuhlukaniswa phakathi kwezinkomishi.
Lesi simo singabonakala ngisho nasezindaweni zasemadolobheni. Ezindaweni ezifana ne- ISan Martín Square, e-ArgentinaIzivakashi ezibheka phezulu zihlangana nesibhakabhaka esidwetshwe yiziqongo zezihlahla ezingathinti, njengokungathi umakhi ongabonakali unqume ukuhlukanisa inqwaba ngayinye yamaqabunga ngokunemba okuphakathi kwamasentimitha ayi-10 nama-50.
Nokho, kubalulekile ukugcizelela lokho Akuzona zonke izinhlobo ezibonisa lokhu kuziphathaKwamanye amahlathi, ama-canopy ayahlangana futhi ahlangane, futhi i-canopy ivala cishe ngokuphelele, ngaphandle kwalezo ziteshi ezichazwe kahle. Lokhu kusikisela ukuthi ukuba namahloni nge-canopy kuncike ezicini ezithile kakhulu zohlobo ngalunye kanye nezimo zemvelo zendawo.
Ukuhlanganisa konke lokhu okubonwe kuqinisa umqondo wokuthi sibhekene nesenzakalo esithile ukukhetha kodwa okusakazeke kakhulu, okuvela ezimweni ezahlukene kakhulu emhlabeni wonke futhi, ngenxa yaleso sizathu, okuvuse isithakazelo esikhulu phakathi kwezazi zezitshalo kanye nezazi zemvelo.
Ekugcineni, lapho sibheka emuva esibhakabhakeni sisuka ehlathini bese sibona lezo zikhala ezichazwe kahle phakathi kweziqongo zezihlahla, esikucabangayo yisithombe esibonakalayo salokhu. isethi yezinqubo zomzimba, zamakhemikhali, zezakhi zofuzo kanye nezendawo ezungezile sisebenza ngasikhathi sinye. Nakuba imibuzo eminingi ingaphenduliwe, umbono obonakala ngaphezu kwamakhanda ethu uhlanganisa kahle leyo nhlanganisela yobuhle, ubunzima, kanye nemfihlakalo echaza amahlathi.
