Uhambo oluya eBasilica yaseLuján lungaphezu nje kohambo olulula olungokwenyama; luyinto yezenhlalo nengokomoya eshukumisa izigidi zabantu e-Argentina. Leli siko, elihlanganisa ukholo olujulile nokuzikhandla okukhulu ngokomzimba, seliyinsika yesiko lenkolo lezwe, liheha abantu babo bonke ubudala nezizinda abafuna ukubonga ngezipho abazitholayo noma abacela usizo eNcasakazini yaseLuján.
Lokho okwaqala emashumini eminyaka edlule njengomzamo omncane sekukhule kwaba uhambo olukhulu oludinga izinto ezikhangayo. Kusukela kubantu abasha abashisekayo kuya emaqenjini endabuko, indlela eya eLuján iyindawo lapho izindaba zomuntu siqu zihlangana khona nokuzinikela okuhlangene okuye kwaqina ngokuhamba kwesikhathi.
Uhambo Olukhulu Lwentsha: Imvelaphi Nokuziphendukela Kwemvelo
Konke kwaqala ngempela maphakathi nawo-1970, esimweni sezombusazwe nezenhlalo esinobudlova. Ngo-1974, liphefumulelwe abapristi abanjengoBaba uRafael Tello, iqembu lentsha lanquma ukuxhumanisa izindawo ezimbili ezifanekisela: iSanctuary of Saint Cajetan eLiniers kanye neBasilica of Luján. Lowo mashi wokuqala, ngaphansi kwesiqubulo esithi "Intsha yenza uhambo oluya eLuján ngenxa yesizwe," wawuyinto ejabulisayo impela, ngoba ngaleso sikhathi kwakungekho ukwesekwa noma ingqalasizinda ekhona namuhla.
Kuleyo minyaka yokuqala, izihambi zazibhekene nendlela ende neyodwa, lapho ubumbano lomakhelwane lwaluwukuphela kosizo olutholakalayo. Kwakungekho zindlwana zangasese eziphathwayo noma iziteshi zosizo lokuqala; izihambi zazithembele esiphanweni sabantu ababevula amakhaya abo ukuze baphumule noma basebenzise indlu yangasese. Ngokuhamba kwesikhathi, okwaqala ngentsha eyizinkulungwane ezimbalwa kuye kwashintsha kwaba umcimbi odonsela abantu abacishe babe yizigidi ezimbili nesigamu , wazimisa njengombhikisho wenkolo obaluleke kakhulu esizweni.
Imininingwane Yezokuthutha kanye Nomzila Wamanje
Namuhla, lo mcimbi uyinto enkulu kakhulu. Abahambi bavame ukusuka eSanctuary yaseSaint Cajetan, behamba cishe amakhilomitha angama-60 . Usuku luqala ekuseni kakhulu, ngokuvamile ngesibusiso sombhishobhi omkhulu, futhi luhlanganisa nokubamba iqhaza kwesithombe soMhambi, esilethwe yiDayosisi yaseQuilmes.
- Amaphuzu okusekela: Kuneziteshi eziningi zamahhala ezihlinzeka ngamanzi okuphuza, amanzi ahlanzekile, kanye nosizo lwezempilo oluyisisekelo.
- Impilo Nokuphepha: Lo mzila uhlonyiswe ngezibhedlela ezihambayo, ama-ambulensi, kanye nezindlu zangasese eziphathwayo ukuqinisekisa inhlalakahle yabakholwayo.
- Ezokuthutha: Kuhlelwa ukuqinisa izisebenzi zenkonzo yesitimela iSarmiento, ikakhulukazi egatsheni lase-Once-Moreno, ukuqinisekisa ukuthi uhambo lokubuyela emuva aluyona inkinga.
Okuvelele ngokungangabazeki yiMisa Ephakathi ebanjelwe ePlaza Belgrano , phambi kweBasilica, lapho isixuku sihlangana khona ukuvala okuhlangenwe nakho okungokomoya.
Amanye Ama-Marche: Uhambo Lokuhambela LweNkosikazi Yethu Yenkolo YobuKrestu
Nakuba imashi yaseLiniers idume kakhulu, kunezinye izinhlelo ezigxile ngendlela ehlukile, njengemashi ye-Our Lady of Christianity. Lena iqala eRawson futhi inzima kakhulu, njengoba indlela ifinyelela kumakhilomitha ayi-100 . Ngokungafani nemashi enkulu, lena ihlelwe ngezahluko futhi igcizelela kakhulu ukuzisola nomthandazo.
Kulolu hambo, ukuba khona kwabapristi kubalulekile ukuze kunikezwe izivumo zokholo kanye nezikhathi zokudumisa iSakramente Elingcwele. Le ndlela iphefumulelwe uhambo oluya eParis oluya eChartres eFrance, olufuna ukuguqulwa kwangaphakathi okujulile ngokuzidela ngokomzimba kanye nokuzindla njalo phakathi nezinsuku ezintathu zokuhamba.
Umongo Womlando kanye Nencazelo Yohambo Lokuhambela
Umkhuba wokuhamba ngezinyawo awumusha; uqala emakhulwini okuqala obuKristu, lapho abathembekile babeya eZweni Elingcwele. Kusukela ohambweni lwaseBordeaux ngekhulu lesi-4 kuya eCamino de Santiago edumile eSpain, ukuya endaweni engcwele bekulokhu kuyindlela yokuphulukisa nokuvuselela ngokomoya . UPapa uFrancis uchaza lolu hambo ngokuthi “izibhedlela zasensimini” lapho iSonto lihamba khona ndawonye, lisekela ababuthakathaka kakhulu.
Endabeni ethile kaLuján, ukuzinikela kwaqala lapho isithombe seNcasakazi sifika endaweni noDoña Ana Matos. Esikhathini eside ngaphambi komkhankaso wentsha, izinkonzo zokukhulekela zase zihlelwa ngabantu abanjengoBaba uFederico Grote ekupheleni kwekhulu le-19. Kubalulekile ukuqonda ukuthi, kumaKatolika, lesi sithombe asikhulekelwa, kodwa sisetshenziswa njengebhuloho lothando nokuzinikela kuNcasakazi uMariya, senza lokho okwaziwa ngokuthi i-hyperdulia.
Ukubaluleka Kokuzithandela
Akukho kulokhu obekungenzeka ngaphandle kwebutho elingabonakali lamavolontiya. Abantu abangaphezu kuka-6.500 bazinikela ngokuphelele ekukhonzeni abanye endleleni, mahhala ngokuphelele. Laba basebenzi bokuzithandela baphatha ukudla, amanzi, kanye nosizo, bebonisa ukuthi uhambo lokuya emizini akuyona nje isenzo sokholo somuntu ngamunye kodwa futhi luwumsebenzi wokusiza abantu abayizinkulungwane abagcina ithemba liphila.
Lokhu kushukunyiswa okukhulu kumelela ubumbano lwemiphakathi eyahlukene, kusukela ezinhlanganweni zobungcweti kuya kwabokufika kanye namaqembu endabuko, abathola ethafeni loMzila 7 indawo yokuzindla ngezimpilo zabo nokuvuselela ukuzibophezela kwabo ngokomoya ngaphambi kokucabanga ngobuso obumangalisayo beBasilica.