Incazelo kanye Nenkolelo Entombini Yokucabangela
Inkolelo yokuthi iNcasakazi uMariya unina kaJesu Kristu wathathwa umzimba nomphefumulo wayiswa ezulwini lapho ukuphila kwakhe kuphela lapha emhlabeni, iyisiko nemfundiso yamasonto obuKatolika, obu-Orthodox, obu-Orthodox baseMpumalanga ngisho namanye amabandla amaProthestani njengamaSheshi. EBandleni lamaKhatholika kusukela ngoNovemba 1, 1950 kwachazwa njengemfundiso noma ukuqashelwa kokholo nguPapa uPius XII.
Umkhosi we-Assumption of the Virgin ugujwa yiSonto LamaKatolika kusukela ngekhulu lesithupha eMpumalanga futhi kusukela ngekhulu lesikhombisa eRoma futhi uhlanganisa izimfundiso zokugcina zikaMarian ezasungulwa uPapa, ngokusho kwencwadi yakhe ethi "Munificentissimus Deus” okungukuthi: I-Virgin ingu-Eva Omusha, obumbene futhi bathobela u-Adamu omusha, behlangene ekuphikiseni kwabo isitha esibi. Lapho enyukela ezulwini kakade uhlanganyela enkazimulweni yokuvuka kwendodana yakhe.
Ukuqagela kanye Nokwenyuka
UKuphakama kungamandla kaJesu Kristu okunyukela ezulwini ngokwakhe, kanti uKuphakama kuyisenzo sokuthatha omunye kuleli cala kuMariya, njengoba ethathwe uNkulunkulu ezulwini. Ukumisa lo mehluko kuyasebenza uma kucatshangelwa iqiniso lokuthi amasonto obuProthestani ayayidida le mibono.
Kunolwazi olusemthethweni lokusetshenziswa kwegama elithi "Assumption" elivela emikhubeni yeBandla laseMpumalanga lekhulu lesine emkhosini othi "Inkumbulo KaMariya" owawenziwa ukuhlonipha ukungena kweNcasakazi uMariya eZulwini, Ngekhulu lesi-XNUMX, lo mkhosi wawubizwa ngokuthi i-Dormitio noma “I-Dormition of Mary”, ukhumbula ukuphela kohambo lwasemhlabeni lweNcasakazi kanye nokuthatha kwakhe iNcasakazi uMariya ezulwini. Ngekhulu lesi-XNUMX, leli hlelo lashintsha lisuka elithi “Dormition” laya elithi “Assumption”.
Imibhalo Emayelana Nokwenyuka KukaMariya
Phakathi kwekhulu lesine nelesihlanu, izindaba ezicatshangelwayo zabhalwa lapho ukucabanga kukaMariya kwase kulandiswa khona, phakathi kwawo "ivangeli lokucabangela" le "Ncwadi kaSaint John the Evangelist, Theology" eyaziwa ngokuthi endala kunazo zonke eMpumalanga YaseByzantine. . . Le ncwadi nezinye izindaba ze-apocrypha zathathwa njengezikhombo zeminye imibhalo nezingqungquthela ezihlukene zezikhulumi zasempumalanga. Le mibhalo, ukuthi iSonto LamaKatolika wathatha isizinda zenkolo futhi kusobala ukuntuleka umnikelo zomlando okufanayo.
Ukwenyuka kukaMariya eNtshonalanga
Imfundiso yoKwenyuka KukaMariya eNtshonalanga yaqalwa ngekhulu leshumi nambili, ngemva kokuvela kwencwadi ngokusobala eyabhalwa uSaint Augustine the. Isikhangiso se-InterrogataKule ncwadi, umbhali wayo wamukele ukucabangela kweNcasakazi uMariya. Ezinye izazi zenkolo ezifana noSaint Thomas Aquinas zavumelana noSaint Augustine. Ukuthuthukiswa sekwephuzile kwemfundiso yoKwenyuka KukaMariya kwakungenxa yobudlelwano obunzima bezombangazwe phakathi kweNtshonalanga neMpumalanga, obuhlanganiswe ngokomthetho nezilimi ezahlukene.
Ngekhulu le-XNUMX u-Saint Pius V, lapho eguqula i- i-brevario Wanezela izingcaphuno ezithile ezivikela ukucabanga komzimba futhi waqeda izingcaphuno ezibhekisela endikimbeni yokucabangela encwadini, "Pseudo-Jerome." Kule ncwadi bekungabazeka ukuthi iNcasakazi uMariya yavuka yaya ezulwini inomzimba wayo noma ngaphandle kwayo, igcina inkolelo yokuthi yayimsulwa, ngenxa yalokhu kwakubuzwa ukuthi ukucabangela komzimba kwakugujwa yini emcimbini.
Ngaphezu kwale ncwadi, incwadi ethi Martirologio eyabhalwa indela u-Usuardo, nayo yamukelwa kahle kakhulu izindela nezahluko. Kule ncwadi uncome ubuhlakani bebandla ngaleso sikhathi lokungafuni ukwazi "indawo lapho ngokwegunya laphezulu ifihlwe ithempeli likaMoya oNgcwele neNkosi yethu uNkulunkulu”. Ngokufanayo, uBenedict XIV wabheka imfundiso Yokwenyuka Kwezinto njengenkolo, nakuba ngakho-ke ngingayibheki njengemfundiso eyisisekelo.
isitatimende sokukholwa
Ngo-1946 ngokusebenzisa incwadi Deiparae Virginis Mariae UPapa uPius XII wacela imvume yesibhishobhi ukuze imemezele ukuthi iyinkolelo-mbono, ethola imvume ecishe ibe ngazwi-linye. Lo mphumela wawulindelekile ngenxa yokuthi kusukela ngo-1849, i-Holy See yaqala ukuthola izicelo zokuqala kubabhishobhi zokumemezela Ukwenyuka KukaMariya njengemfundiso yokholo.
Kumthethosisekelo wabaphostoli Munificentissimus Deus, Yanyatheliswa ngo-November 1, 1950, kwavela isimemezelo Sokwenyuka Kwentombi UMariya njengemfundiso yokholo. Bephikisa ngokuthi lesi simemezelo sisekelwa ubufakazi benkonzo yesonto, izinkolelo zamakholwa esonto, izinsolo zoFata noDokotela BeSonto, nokugunyazwa kwababhishobhi.
“Ngemva kokucabangisisa okuningana kanye nemithandazo yokucela ephakanyiselwe kuNkulunkulu ukuba asiqondise futhi asikhanyisele ngoMoya weQiniso, kube inkazimulo kaNkulunkulu uMninimandla onke owaba nempatho ekhethekile nokuphana kuMariya uMariya, ngenxa yesithunzi seNdodana yakhe, iNkosi yamakhosi kuze kube phakade naphakade. umnqobi wesono nokufa njalo, ukwandisa inkazimulo kaMama ofanayo ohloniphekile, nokwaneliseka nenjabulo yalo lonke iBandla Elingcwele.
Ngamandla eNkosi yethu uJesu Kristu, abaPhostoli ababusisiwe uPetru noPawulu kanye nawethu, siyamemezela, simemezela futhi sichaza imfundiso yenkolo eyembulwe ngokwaphezulu: Ukuthi uMama kaNkulunkulu Ongenasici, iNcasakazi enguMariya, wayiqeda inkambo yokuphila kwakhe kwasemhlabeni. , wathathwa waba umzimba nomphefumulo enkazimulweni yasezulwini. Novemba 1 we-1950 Umthethosisekelo Wabaphostoli Munificentissimus Deus”.
Izingxabano zaseSaint Josemaria
Ukuthwalwa kweNcasakazi Emsulwa enguMariya ukuvulwa kwendlela eya ekugcineni kwaphezulu, kuyisithembiso esijabulisayo. Sonke singabahambi emhlabeni, futhi iNcasakazi uMariya, uMama Wethu Wendawo Yonke, uye wasandulela futhi usikhombisa umvuthwandaba wendlela. Lokhu kusikhumbuza ukuthi singakwazi ukufinyelela kuso, uma sithembekile ezimfundisweni zikaNkulunkulu, siyofinyelela kuso. Ngokuba iNcasakazi Ebusisiweyo, ngaphandle kokuba isibonelo sethu, iwusizo lwamaKristu.
Ngokuka Friends of God, 276…Ukukhulelwa kukaMariya kwaphezulu kuwumsuka wawo wonke umusa omhlobisayo. Ngenxa yalokhu wayemsulwa futhi egcwele umusa, njalo eyintombi nto futhi wanyuselwa ezulwini ngomzimba nangomphefumulo. Waqanjwa ngokuthi iNdlovukazi yendalo yonke, ngaphezu kwezingelosi nabangcwele. Ngaphezu kwakhe, uNkulunkulu kuphela. Ngoba ungumama kaNkulunkulu, unesithunzi esingapheli, ebuhleni obungapheli obunguNkulunkulu. Empilweni sizongena sijule ngokwanele kule mfihlakalo engaqondakali; Ukubonga kwethu kuMama Wethu kuyafiphala.
Imikhosi Yokwenyuka KukaMariya
Njengophawu lokuzinikela kwabo nokubonga emazweni ahlukene aseNtshonalanga YamaKatolika bagubha uMkhosi Wokwenyuka KukaMariya ngo-August 15, baze babe nosuku lokuphumula ukuze bahambele imicimbi yesikhumbuzo, kodwa kubonakala sengathi kwamanye amazwe Ezindaweni lapho kubanjelwa khona umgubho, imikhosi iqala phakathi kwesonto noma kuze kube amasonto amabili ngaphambili, ukuze kwenziwe imikhosi eminingi egameni Lokwenyuka KukaMama Wethu Osezulwini.
Ungusanta ongumvikeli wePrimate Archdiocese yaseMexico futhi bakhumbula ukuKhuphuka kukaMariya ngo-Agasti 15. Umbhishobhi omkhulu waseMexico uligubha ngeMisa eliNgcwele nabo bonke abapristi namadikoni namakholwa aseMexico. Ngakolunye uhlangothi, edolobheni lase-alteña laseJalostotitlán, eJalisco, eMexico, ebandleni abamkhulekela kulo, bagubha umkhosi wabo phakathi kuka-July 31 no-August 15.
Phakathi kwe-1st kanye ne-15th ka-Agasti, uhambo lokuya e-Asunción luqhutshwa esifundazweni sase-Aguascaliente, lapho kwenziwa khona uhambo olusuka emasontweni ahlukene oluya e-cathedral yesifundazwe. Ngosuku Lokwenyuka Kwentombi, e Isivumelwano Esisemthethweni weNgqungquthela Yama-Episcopal YaseSpain, kukhonjisiwe ukunikezelwa kukaMarian okubili, okungukuthi: "Inkosikazi Yethu Yamakhosi", "uMphathi waseSeville" kanye noweSibhishobhishobhi saseSeville kanye neNkosazana Yethu Yokunikela, kuDiocese yase-Asidonia-Jerez.
Ikakhulukazi ogwini lwaseValencia nakwamanye amapherishi eSpain, cishe wonke amasonto analo njengesonto lawo eliyinhloko. Usuku olukhethelwe lesi sikhumbuzo wumhla ziyisi-8 kuMandulo, umkhosi wokuZalwa kweNcasakazi, ngalolo suku baphinde bakhumbule izintombi zabo ezingabasekeli, ikakhulukazi lezo ezingatholakalanga ngendlela eyisimangaliso. Ngo-Agasti 15, ugujwa isonto lonke ngokuba uPatron Saint waseMiraflores de la Sierra, eMadrid.
Edolobheni laseLeón, eNicaragua, ukuKhuphuka KukaMariya kukhunjulwa ngo-August 14 Kusukela maphakathi nekhulu lama-15, kuye kwenziwa umkhosi othi “La Gritería de Penitencia” noma “La Gritería Chiquita. Ngobusuku bangaphambi komkhosi, ngo-Agasti 15, abantu bavakashela ama-altare abekwe emakamelweni okuhlala kanye nama-verandas ezindlu zabo, bememeza, "Ubani obangela injabulo engaka? Emadolobheni aseLeón, eGranada, eJuigalpa nase-Ocotal, u-August XNUMX uwusuku lokuphumula.
Umgubho e-Minor Basilica yase-Santa María de Elche
Kuleli Basilica, imikhosi yoKwenyuka KukaMariya ikhunjulwa minyaka yonke, ngomsebenzi weshashalazi onesigqi lapho amasiko athile asuka ezindabeni ze-apocrypha amelelwa khona. Ngonyaka ka-1632, incwadi ethi The Mystery of Elche (Imfihlakalo ye-Elx), Yaqashelwa kahle kakhulu yi-Urban III ngeNkunzi eyakhipha umthetho wokuvinjelwa kokwethulwa kwemidlalo yaseshashalazini emasontweni, eyayibekwe uMkhandlu waseTrent.
Ngaphezu kwalokhu, ngo-1931 lo msebenzi, u-El Misterio de Elche, wakhethwa njengesikhumbuzo Sikazwelonke nguHulumeni Wesibili WaseSpain Republic. Ngokunjalo, ngoMeyi 18, 2001, yaqanjwa ngokuthi Ubuciko Obungcweti Bamafa Omlomo Nangaphatheki Obuntu yi-UNESCO.
Imfihlakalo Yehlathi Lekamu
Elinye igalelo lemidlalo yeshashalazi yenkolo yenkathi ephakathi esikhumbuzweni sokuKhuphuka kweNcasakazi uMariya Imfihlakalo Yehlathi Lekamu (Misterio de la Selva del Camp), okuthi, njengeMfihlakalo ka-Elche, okuyimidlalo yeshashalazi yesakramente emidala kunazo zonke egcinwe ezwenikazi laseYurophu. Le Mystery of the Jungle yatholwa isazi-mlando u-Joan Pié i Faidella kanye neminye imibhalo ekhulwini le-XNUMX, kuMgcini-mlando Womlando we-Archdiocese yaseTarragona.
KuMfihlakalo yeSelva del Camp, ukufa, ukungcwatshwa, ukuvuka kanye nokuthathwa kukaMariya ezulwini kuvezwa. Kwenziwa ngokuqhubekayo kusukela ngo-1980 endaweni yesifunda saseSant Andreu ngo-Agasti 14 no-15. Uthole Inkulumo Kazwelonke Yamasiko Adumile ngohlelo oluhle kakhulu lobuciko. Kuye kwenziwa eTarragona, Elche, Rome naseJerusalema.
Inkosikazi yethu ye-Assumption Patron Saint waseSerradilla
Ngo-1749 inhlangano yabalimi basedolobheni laseCáceres, yacela umqophi uLuis Salvador Carmona, ukuba enze umfanekiso oqoshiwe owaziwa emphakathini ngokuthi iNkosazana Yethu noma iNcasakazi Yabantwana, ngokuba namakherubi angu-10. Lesi sithombe esiqoshiwe sidlulisa ukusangana okungaqondakali kwe-Assumption ngokuba nezingelosi ezingu-10 eziphakamisela intombi ezulwini, ezimele kakhulu ubuciko be-baroque, kanye ne-altare lapho itholakala khona. Yabuyiselwa ngo-1994.
Ungusanta wedolobha kanye neSonto LaseParish yaseNuestra Señora de la Asunción, lesi sithombe esiqoshiwe sinomqhele wesiliva oyindilinga onamatshe ayigugu angaphezu kwama-56, kungaba amadayimane, amarubi nama-emerald, ngaphezu kwalokhu unamacici egolide akhazimulayo. , yendabuko yemvunulo yesifunda yaseSerradillana. Umkhosi wenzeka ngo-Agasti 15 futhi bayawukhumbula ngamanovena aqala ngomhla ka-5 ngo-21: 00 ebusuku, kuze kube ngu-13, ekupheleni kwe-novena, benze umnikelo wezimbali.
Kulowo mkhosi baqala ukucula Amarosari e-Aurora kusukela ngo-6:00 ekuseni. Ngenkathi uhamba emigwaqweni emikhulu yedolobha, lokhu kwenziwa ngeMigqibelo ukusuka e-novena kuya eNcasakazi. Uyicula ngosuku olwandulela iphathi ngo-Agasti 14, nango-Agasti 15 ngemisa lika-9:00 ekuseni, futhi ngo-12:00 emini enkulumweni enkulu, ntambama kubanjwe umnikelo wendabuko futhi ebusuku umdanso kanye ne-verbena iPlaza de la Constitución. incwadi ye Irosari ye Aurora, yombhali ongaziwa yilokhu okulandelayo:
«Amakherubi akhazimulayo, akuphakamisele umqhele wendlovukazi, okulindele lapho ufika.
Ngendodakazi ekhethiweyo, ngonina nomfazi, inkosi yezulu izokuthwesa umqhele.
“MAMA NGOKUCABANGA kwakho okukhazimulayo, SIYAKWAZISA NGEFERVOR,
KOKUKHANYA KWAKHO OKUHLE SIKHOMBISE UKUKHANYA”
Ingubo yenyanga, emngceleni nezinkanyezi, enezandla zaphezulu ngingathanda ukuyifekethisa.
Abantu abathanda, izimbali zabo ezinhle kakhulu ngezinhliziyo zabo, banikela ngawe e-altare lakho.
MAMA NGOKUCABANGA KWAKHO…'
Njengomama omnandi ududuza abadabukileyo, Uyisiphephelo sezoni.
Busisa laba bantu obakhethile, obase umlilo wakho wothando emiphefumulweni yabo.
MAMA NGOKUCABANGA KWAKHO…'
Uma abalimi baleli dolobha elithobekile, umama omuhle kangaka, wayefuna ukuba,
Watshala imbewu ezinhliziyweni zabo, Eyothando lwaphezulu, yakwazi ukuchuma.
MAMA EMZWENI WAKHO OMHLE, SIKUFUNA NGEFRVOR;
KOKUKHANYA KWAKHO OKUHLE SIKHOMBISE UKUKHANYA."
Virgin of the Assumption in Cutervo ePeru
Ukuhlonishwa kweNcasakazi Yokukhuphuka eCutervo kuhlobene eduze nokuqala kokushunyayelwa kwevangeli ePeru naseLatin America ngo-Okthoba 10, 1562. Ngokusho kweMfundiso kanye neSifunda saseCutervo yasungulwa nguBaba uJuan Ramirez, ngo-August 15. 1560, enesihloko esithi Ukwenyuka Kwentombi.
Ohlakeni lokuqala lobuzalwane olwenziwa ngoFebhuwari 17, 1687, ngenxa yenkuthalo kaBaba uJosé Carceller Galindo, owayefuna ukunikeza ubukhazikhazi ekuhlonishweni kwesithombe seNcasakazi Yokucabanga, wabhala lokho okwalethwa kuMeya wokuqala. yeVirgen Juan Cubas, eyayinezingubo ezine, umqhele wesiliva namatshe ayigugu ahlukahlukene. Ngalesi sikhathi, lo msebenzi wenziwa ubuphathi obuyisithupha obubizwa ngokuthi ubuzalwane bonyaka kanye nobuzalwane obubodwa obuhlonzwe “njengoNyaka Omaphakathi”.
Umkhosi we-Virgin of the Assumption wenzeka e-Cutervo, phakathi kuka-Agasti 1 wonyaka ngamunye kuze kube ngu-Agasti 17, usuku oluyinhloko lomkhosi ngu-Agasti 15. Phakathi neminyaka yokuqala engama-40 yekhulu lama-XNUMX, umkhosi wokuhlonipha Ukwenyuka Kwentombi wafinyelela ukuphakama okukhulu, waqashelwa njengomkhosi Wesifunda kanye Nowezwe. Ngokwengxenye, yatholwa ngenxa yendawo yaseCutervo, okwaholela ekubeni kube isinyathelo esiyisibopho sokuba izakhamuzi zase-Amazon zifinyelele ogwini.
Njengamanje, lo mgubho uyiNdabuko Yamasiko EsiFundazweni, lokhu kungenxa yokuthi imigubho yeNcasakazi yaseKuphakameni ifika abavakashi nabathengisi abaningi abavela emadolobheni aseduze nezindawo ezahlukene zezwe ngenxa yokubaluleka kwalesi sikhumbuzo. ePeru. Ngaphezu kwalokho, lo mkhosi udlule imingcele futhi beza ukuhlonipha i-Virgin evela emazweni angaphandle.
I-Patron Saint waseParaguay
Wayengusanta wokuqala ongumvikeli waseParaguay, izwe elazalelwa ngaphansi kwesandla sakhe futhi yingakho igama lenhloko-dolobha yalo, i-Asunción de Nuestra Señora, eyasungulwa ngo-August 15, 1537. idolobha noma uMnqobi njengoba bembiza kanjalo, ukuze kamuva aguqule igama lakhe libe yi-Assumption of Our Lady yamanje.
Ngesikhathi sezenzo zesikhumbuzo, amakholwa abamba iqhaza emiseni kunoma yiliphi ithempeli ledolobha ngaphansi kwalesi sihloko, nanoma yini ayithandayo. Ngesikhathi somkhosi benza ama-equine parades kanye nodwendwe lwasolwandle olune-sphinx yeNcasakazi esuka e-Arsenal ye-Paraguay Navy, lolu dwendwe lwasolwandle luwela uMfula iParaguay, lwehle ePuerto Asunción futhi lusuka lapha udwendwe luhamba nomhlaba luye e- I-Metropolitan Cathedral.
Umkhosi Wentombi eNicaragua
Ungusanta ongumvikeli wedolobha laseJuigalpa eNicaragua futhi imikhosi ye-Virgen de la Asunción, igujwa ngo-Agasti 15, leli dolobha livikelwe usanta walo ongumvikeli iminyaka engama-400. Phakathi nemikhosi kasanta wabaxhasi kuba khona imisebenzi yezenkolo, udwendwe, ukusa, ukwethulwa kweziqhumane, amaphathi, ukulwa nezinkunzi, ama-equestrian parades, ukulwa nezinkunzi, imibukiso nemidlalo yamasiko.
UNossa Senhora d'Assunção eCabo Frio, eBrazil
EBrazil, ngonyaka we-1615, ngomyalo weNkosi uJoão V, iBandla le-Our Lady of the Assumption lakhiwa, endaweni kamuva eyabizwa ngokuthi iCabo Frio, futhi kusukela kulokhu kwakhiwa idolobha lasungulwa. Isonto elishiwo ngenhla linesitayela samaJesuit, elinama-altare esitayela se-baroque, e-altare elikhulu kunomfanekiso we-Our Lady of the Assumption, ohlotshiswe kakhulu ngokhuni olubaziweyo eLisbon, ePortugal. Umkhosi wabo wokuhlonipha iNcasakazi ubanjwa ngo-Agasti 15 futhi kubanjwe udwendwe, amakhonsathi nemikhosi ye-gastronomic.
I-Our Lady of the Assumption eGuatemala
Idolobha laseNuevo Sébaco de la Asunción lasungulwa abasinda kuzamcolo idolobha langaphambili laseSébaco elabhekana nalo futhi okwenzeka ngosuku olwandulela Ukwenyuka kweNcasakazi uMariya ngobusuku buka-August 14, 1833. Kwenzeka lapho abasinda ku- idolobha lasendulo iSantiago de Sébaco, babona ukukhanya buqamama ngenkathi bencenga ukuphila kwabo kuNina kaNkulunkulu.
Bekholelwa ukuthi kwakuwuphawu, bamlandela ohambweni olunomfanekiso weNcasakazi Yokukhuphuka, baya egqumeni elinamatshe lapho ukukhanya kwanyamalala khona, futhi bakha ithempeli elilingana nethempeli langaphambili laseSantiago de Sébaco.
Ithempeli lasendulo lalakhiwe osebeni lomfula i-Viejo, edolobheni lasendulo lendabuko i-Cihuatl Coatl. Idolobha laseSantiago de Sébaco laliyinhloko-dolobha yeCorregimiento de Chontales (General Captaincy of Guatemala) phakathi nekoloni.
I-Nueva Guatemala de la Asunción
Igama elisemthethweni laseGuatemala libizwa ngokuthi iNueva Guatemala de la Asunción, leli gama lanikezwa inhloko-dolobha lapho inhloko-dolobha yaseGuatemala, ngaphambili eyayibizwa ngokuthi uMbuso WaseGuatemala, ishintshwa yaba isigodi esasinegama leHermitage noma Izinkomo. yanikezelwa eNcasakazini Yokuthwala. Kusukela ekoloni imikhosi kuze kube manje, imikhosi yabo igujwa endaweni ebizwa ngokuthi i-Hipodromo del Norte, iqala ngo-August 1 ngemibukiso ethile kanye nodwendwe lomfanekiso Wokwenyuka KukaMariya.
Patron Saint of Chacas ePeru
Esifundazweni sase-Asunción kusukela ngo-1710 kukhunjulwa ngomkhosi eSan José de Mushojmarca enyamalala manje futhi igujwa eChacas kusukela ngo-1755. indlela yokuzithandela. Laba basizwa "ama-guellis", abangabangani nabajwayele le mindeni.
Lawa ma-"guellis" asiza ukukhokhela izindleko zomkhosi, ukwenza iminikelo, ukudla, noma ayingxenye yabasebenzi bokusebenza bomkhosi ngosuku olwandulela nosuku lomkhosi. Le migubho iqala ngo-Agasti 13 kuya ku-Agasti 22, phakathi nobusuku obuhlanu kuba neziqhumane, imijaho yamaribhoni kanye nezinkunzi.
I-Virgin of the Assumption ePuerto Rico
Edolobheni laseCayey, ePuerto Rico, umasipala, ngokubambisana nesonto, unomthwalo wemfanelo wokubamba imikhosi yabangcwele ye-Assumption of Mary izinsuku eziyishumi. Le mikhosi idume kakhulu ngabantu abahambela imicimbi ehleliwe, efana nesixuku esinesizotha, udwendwe, ukuyobona nokuzwa amaqembu omculo, ukudla kwesintu okunikezwayo, izindawo zokuthengisa nemincintiswano, neminye imisebenzi evamile yasePuerto Rican.
I-Patron Saint yendawo yasePaleca eSan Salvador
Phakathi kuka-Agasti 7 no-15, ukugujwa komkhosi we-Assumption of the Virgin kuqhutshwa endaweni yasePaleca kumasipala waseCiudad Delgado eSan Salvador. Lokhu kubizwa ngokuthi "i-Novena ngokuhlonishwa kweNcasakazi uMariya", kulezi zixuku ze-novena nama-serenade aphethwe ukuhlonipha iNcasakazi. Ngo-Agasti 14, "u-Eve of the Assumption" ukhishwa, ngobuningi nodwendwe olunomfanekiso we-Our Lady of the Assumption emigwaqweni yendawo yasePaleca. U-Agasti 15 ugujwa ngokuvakashelwa kombhishobhi omkhulu noma umbhishobhi we-archdiocese yaseSalvador.
Umgubho e-Izalco, eSonsonate
Entshonalanga ye-El Salvador kunomasipala wase-Izalco emnyangweni we-Sonsonate. Endaweni lapho kwakhiwe khona indawo “yabantu bomdabu” ezikhathini ezikude, kwathuthukiswa idolobha elinosanta walo oyiNcasakazi Yokukhuphuka futhi, minyaka yonke phakathi nenyanga ka-August, kuba nemikhosi yalo.
I-Virgin of the Assumption eMexico
E-Cupilco kwakhiwa ithempeli lokuhlonipha iNcasakazi Yokwenyuka, ngemva konyaka ka-1638 iNcasakazi Yokwenyuka yabonakala kubadobi abathile abathobekile ogwini lolwandle lwaseBarra de Tupilco, eParaíso eTabasco, ngemva kwalokho laba Bahlela uhambo lokuya endaweni engcwele. hamba uye lapho kuvela khona iNkosazana.
Balandela umfanekiso weNcasakazi futhi baqaphela ukuthi yayinyakaza phakathi nobusuku, njalo ibheke enyakatho, babethatha umfanekiso weNcasakazi bawuyise kweminye imiphakathi futhi ubusuku ngabunye iNcasakazi yayinyakaza ibheke ohlangothini oluthile. Baze bafika edolobheni laseCupilco, lapho iNcasakazi yayeka khona ukunyakaza, ngakho abadobi bamakhela ithempeli ukuze bamhloniphe.
Minyaka yonke edolobheni laseCupilco esifundazweni saseTabasco, eMexico, bayisa iNcasakazi Yokwenyuka emikhosini yesikhumbuzo sikasanta wabo ongumvikeli ngo-May 18 nango-August kusukela ngo-May 15 kuya ku-25. August. Le mikhosi yenganyelwe uMbhishobhi waseTabasco noma ummeleli ofanayo. Ngonyaka we-1990 ubungcwele Bakhe uJohn Paul II wahlonipha lesi sithombe futhi wenza ukugcotshwa njengoMphathi wesifunda saseTabasco.
Patron Saint waseTacotalpa eMexico
Edolobheni laseTacotalpa eTabasco, eMexico ngo-August 15, phambi kukaMbhishobhi waseTabasco noma ummeleli wakhe, kwenziwa izenzo ezinesizotha lapho kukhunjulwa usuku Lokwenyuka KukaMariya kanye nokuba uMvikeli oNgcwele walelo dolobha. . Ekhuthazwa yilokhu, kubanjwa izixuku, kube nodwendwe emigwaqweni eyahlukene yedolobha futhi amakholwa alethe iminikelo yawo, kuphinde kwenziwe umbukiso kamasipala.
Imikhosi yasePuebla, eMexico
Kumasipala waseTeziutlán esifundazweni sase-Puebla, e-Mexico, imikhosi yokuhlonipha Ukwenyuka Kwentombi KaMariya iqala ekupheleni kukaJulayi. Le mikhosi ifinyelela umvuthwandaba ngobusuku bango-Agasti 15, ngemva kokuveza imidanso evamile yasendaweni usuku lonke.
I-Patron Saint wase-Oruro eBolivia
Emikhosini yokukhumbula i-Our Lady of the Assumption of Mary, eqala ngo-August 1, umthandazo werosari uqala futhi ubuningi benziwa ngokuhlonishwa kwakhe isikhathi esiyizinsuku eziyishumi nanhlanu, futhi ngo-Agasti 15, udwendwe kanye nokuphindaphinda. yerosari ephilayo njengoba behamba uhambo lokuyokhonza emigwaqweni ehlukahlukene yedolobha. I-Assumption of Mary ingumvikeli ongcwele woMnyango we-Oruro eBolivia futhi usuku lwakhe lugujwa endaweni yaseNuestra Señora de Asunción "La Catedral" edolobheni lase-Oruro.
Ubufakazi BeBhayibheli Bokwenyuka KukaMariya
Ebhayibhelini kunobufakazi obusobala bokuqanjwa kweNcasakazi Emsulwa Engcwele, lokhu kuyabonakala uma kukhona ulwazi lwebhayibheli ngezindinyana zalo ezahlukene.
kuCantares 8,5:XNUMX Ngubani lo okhuphuka ehlane, encike othandiweyo wakhe? Lo mbuzo ubhekisa kowesifazane oqhamuka ogwadule nesithandwa sakhe futhi kungenzeka ukuthi lo ngumbuzo ohlobene neNcasakazi uMariya?
Endimeni evela eSan Pedro Damiano siyafunda: “Leyo ndlovukazi eyabonwa amadodakazi aseSiyoni, ayibiza ngokuthi ibusisiwe kakhulu. Okuningi kuyaphakama namuhla ogwadule, okungukuthi, emhlabeni, kuphakanyiselwe ebukhulu besihlalo sobukhosi» Bephinde babhekisele kusiHlabelelo 8,5:2 , lapha basebenzisa igama elihunyushwe lisuselwa kwelesiHeberu elithi ukwenyukela, futhi lelo gama elifanayo lisetshenziswe kweyesi-2 AmaKhosi 11:8 ukuze kulandiswe ukwenyukela kuka-Eliya ezulwini. Ngamanye amazwi, lesi isibonelo esiseBhayibhelini okufanele siqondwe kusiHlabelelo 5:XNUMX sikaMariya njengokuthathwa kwakhe ezulwini.
Ugwadule lufana nezwe kuSaint Peter Damiano, ngokusobala lokhu kunjalo ekukhanyeni kweBhayibheli, njengoba kuchazwa: U-Eliya ubalekela ehlane ku-1 AmaKhosi 19: 4-16 ngoba ku-Eliya lokhu kuyisiphephelo ezweni. emhlabeni lapho uzizwa uvikelekile. Futhi kuMathewu 4:1-11 ibhekwa njengendawo yokuhlangana noNkulunkulu.
KusAmbulo 12:6. “Owesifazane wabalekela ehlane, lapho uNkulunkulu ayemlungisele khona indawo, ukuze bamondle khona izinsuku eziyinkulungwane namakhulu amabili namashumi ayisithupha. KusAmbulo 12:14. “Kepha owesifazane wanikwa amaphiko amabili okhozi, ukuze andizele endaweni yakhe ehlane, kude nenyoka, . . . ekhwela encika kothandiweyo wakhe, kuyabonakala ukuthi uyavuka emhlabeni uya eNkazimulweni kaNkulunkulu.
Esiqeshini sesAmbulo 12:1 kuyathakazelisa ukubona isenzo esihunyushwe sisuka olimini lwesiHeberu siyiswa eSpanishi esisho ukuthi “kulungele” lesi senzo sisetshenziswa kakhulu ezincwadini ezilandisa ngamaqiniso enkathi yezenzakalo uNkulunkulu azilungiselele abathembekile bakhe: “kodwa lokho kuhlezi Isandla sami sokunene noma kwesokhohlo sami akusikho okwami ukusinika sona, kodwa siyakunikwa labo okulungiselwe bona” (Marku 10:40).
KumaHubo 45:9 Amadodakazi amakhosi aphakathi kwezikhulu zawo; Indlovukazi imi ngakwesokunene sakho, inegolide lase-Ofiri. ETestamenteni Elidala laseBhayibhelini, uma bekhuluma ngonina weNkosi, kwakunguye ayemazi ngokuthi uMama weNdlovukazi noma uGebirah.
ETestamenteni Elidala kuvela omama abaningana bamaKhosi ayengamakhosikazi, njengoBhathisheba (1 AmaKhosi 2,19:13), unina kaJekoniya ku (Jer 18:29,2) noJeremiya 2:10,13. Kanjalo nonina ka-Ahaziya ku-XNUMX Amakhosi XNUMX:XNUMX. Lokhu kusiholela ekutheni sibuze, kungani uMariya engeke abe yiNdlovukazi nakuba kwaziwa ukuthi unezizathu eziningi zokuba yiNdlovukazi, uma kubhekwa ukuthi ungunina weNkosi yamaKhosi neNkosi yababusi.
Lapho sibukeza amavesi ahlukahlukene eHubo 45, okuyiHubo likaMesiya elisetshenziswe kuKristu, singathola kulawa: IHubo 45:6 . Isihlalo sakho sobukhosi, Nkulunkulu, singesaphakade naphakade; intonga yokulunga intonga yombuso wakho. IHubo 45:7 . Ukuthandile ukulunga, wazonda ububi; ngalokho uNkulunkulu, uNkulunkulu wakho, ukugcobile ngamafutha entokozo ngaphezu kwabangane bakho. IHubo 45:8. Imure, inhlaba, nekasiya khipha izingubo zakho; kusukela esigodlweni sezinyo lendlovu bayakudala kabusha.
Uma iHubo 45 libhekisela kuKristu, amavesi 6 no-7, lokhu kusho ukuthi ngempela indlovukazi ingumama wayo futhi ingakwesokunene sikaKristu. Njengoba uKristu enyukela ezulwini, khona-ke isihlalo sobukhosi sikanina iNcasakazi kwakuyodingeka sibe, ngakwesokunene sendodana yakhe uJesu Kristu sibambe isikhundla esikhethekile maqondana nabanye abangabakaKristu.
KusAmbulo 12:1. Kwase kubonakala isibonakaliso esikhulu esibhakabhakeni: owesifazane osongwe elangeni kungathi ngengubo, nenyanga iphansi kwezinyawo zakhe, nomqhele wezinkanyezi eziyishumi nambili ekhanda lakhe. Lena incazelo umphostoli uJohane ayenayo, lapho ebona owesifazane egcwele umzimba futhi ngenxa yalokhu emchaza, owenyukela ezulwini. Uma wayengenawo umzimba wenyama afika ukuzowubona embonweni wakhe, kungani kufanele abhekisele kulokho akuthwala ekhanda nasezinyaweni zakhe?
Olunye uphawu lwalo mbono ukuthi "ugubuzelwe yilanga" lingahunyushwa ngokuthi imvunule, imbozwe, imboziwe. Ngalokho okuholela ekuhlaziyeni lezi zindima zeBhayibheli ezilandelayo, okungukuthi: Mathewu 13:43. Khona-ke labo abenza lokho uNkulunkulu akuyalayo bayokhanya njengelanga embusweni kaYise wabo. Uma enezindlebe, lalelani.
Filipi 3:20-21 . 20 Kodwa thina siyizakhamuzi zasezulwini, futhi silindele uMsindisi evela ezulwini. 21 Uzoguqula imizimba yethu elusizi, ifane nomzimba wakhe okhazimulayo. Futhi uyokwenza ngenxa yalawo mandla afanayo anawo okubusa zonke izinto.
Lokhu kusho ukuthi ukumbozwa yilanga, kungabhekisela ekushintsheni komzimba wakhe, ngomzimba okhazimulayo esibhakabhakeni, okhanyayo futhi ocwebezelayo. Lokhu kukhazimula kusho umusa waphezulu othululelwe kulabo abathembekile ezimfundisweni zalo, kanye nendaba kaMariya, ukuthi wayegcwele Umusa futhi ngenxa yalesi sizathu ukhanya njengelanga.
IsAmbulo 11:19 Khona-ke ithempeli likaNkulunkulu elisezulwini lavulwa, kwabonakala ibhokisi lesivumelwano sakhe ethempelini. Kwaba khona imibani, nomsindo, nokuduma, nokuzamazama komhlaba, nesichotho esikhulu. Le ndima ihlotshaniswa no-12:1 lapho uJohane ebona khona umbono wowesifazane okhazimulayo enyukela ezulwini, ngoba incwadi ethi “Y” ibhekisela eMphongolweni kaNkulunkulu ezulwini futhi lowo Mphongolo ngowesifazane obonwa ezulwini. Kufanele kucace ukuthi lo Mphongolo akuwona uMphongolo weTestamente Elidala.
Kuyakuthi lapho nande, nande ezweni ngalezo zinsuku,” usho uJehova, “bangabe besasho ukuthi: ‘Umphongolo wesivumelwano sikaJehova; Ngeke kungene ezingqondweni zabo, futhi ngeke bakukhumbule, futhi ngeke kwenziwe futhi. Ngaleso sikhathi bayakuthiwa iJerusalema: Isihlalo sobukhosi sikaJehova, nezizwe zonke ziyakufika kuso egameni likaJehova eJerusalema; futhi ngeke besalandela ubulukhuni bezinhliziyo zabo ezimbi. ( Jer 3,16:17-XNUMX )
Evesini elandulele, umprofethi uJeremiya ucacisa lapho ethi akukho muntu oyowunaka uMphongolo wesivumelwano, adlulele ekubhujisweni, ngoba ngeke awusho noma awugeje. Lokhu kungenxa yokuthi kuyoba nesivumelwano esisha, njengoba uJeremiya ebhekisela ku-31: 31, njengoba kuyoba nomphongolo omusha wesivumelwano. Kumelwe kuphawulwe ukuthi uMphongolo uyinto ehlonishwa kakhulu kwaIsrayeli njengoba wawuqukethe imana nenduku ka-Aroni ( Heb. 9:4 ), esivumelwaneni esisha, isinkwa esivela ezulwini, nomPristi Omkhulu kuyoba uKristu.
KuJohane 6:51. Mina ngiyisinkwa esiphilayo esehla sivela ezulwini; odla lesi sinkwa uyakuphila phakade. Isinkwa engizasipha sona singumzimba wami. ngiyakunikela ngakho ngenxa yokuphila kwezwe. Heberu 5:1-10. Leso sinkwa siyonikelwa kubantu abazisolayo ngezono zabo futhi siyonikezwa yilabo abakhethwe nguNkulunkulu ebupristini, lokhu kuzoba ummeleli wamakholwa phambi kukaNkulunkulu. KuLuka 1: 28-33 ulandisa ngokukhulelwa kukaMariya kwendodana kaNkulunkulu nokuthi wayesesibelethweni sakhe izinyanga ezingu-9 (umkhumbi omusha), lokhu kube owesifazane uJohane abhekisela kuye embonweni wakhe.
KuLuka 1:37-47. Ifunda ukuthi uMariya waba kanjani umKristu wokuqala, futhi owokuqala ukwamukela uMoya oNgcwele, lapho 35 Ingelosi yamphendula: “UMoya oNgcwele uyakukwehlela phezu kwakho, namandla oPhezukonke akuhaqe njengefu. Ngakho-ke, umntwana ozozalwa uyohlukaniselwa uNkulunkulu futhi uyobizwa ngokuthi iNdodana kaNkulunkulu ... owokuqala oyobizwa ngokuthi oNgcwele noBusisiwe (Luka 1:42-48) umnikezeli wokuqala womusa (Luka 1,39:41-1,38); owokuqala othembekile ( Luka 2:5 ); umvangeli wokuqala ( Johane 2:1 ); owokuqala ocela uKristu ukuba abonakalise amandla akhe (Johane 5:XNUMX-XNUMX).
Kukho konke lokhu singasho ukuthi uMariya wakha ulibo, ngakho-ke kwadingeka avuselelwe ngaphambi “kokuvuna” noma “labo abangabakaKristu”, ngaphambi kokubuya kwesibili, uMariya kwadingeka aqiniswe, futhi kwadingeka, ukwenyuselwa ezulwini.
Ngikumema ukuthi ufunde kabanzi mayelana nemfundiso yobuKrestu yamaKhatholika kulokhu okuthunyelwe:
